Apocalypse Explained#219
219. Verse 12. He that overcometh I will make him a pillar in the temple of My God, signifies that those who are steadfast will be in Divine truth in heaven. This is evident from the signification of "overcoming," as being to be steadfast in the genuine affection of truth (See above n. 128); here in faith from charity, since that faith is treated of in what is written the angel of this church see 203; also from the signification of "pillar" as being Divine truth sustaining; also from the signification of "the temple of God" as being in the highest sense, the Lord's Divine Human, and in the relative sense, the Lord's spiritual kingdom, thus the heaven that constitutes that kingdom (of which presently). "A pillar in the temple" means Divine truth sustaining, because "temple" signifies heaven, and heaven is heaven from the Divine truth that proceeds from the Lord; for by heaven all angels are meant, because heaven is made up of angels, and from them is called heaven: and angels are angels in the measure in which they receive the Divine truth that proceeds from the Lord; and for this reason angels in the Word also signify Divine truths (See above, n. 130, 200).
Now as heaven is Divine truth, and "temple" signifies heaven, it follows that all things of the temple signify such things as pertain to Divine truth, and that the "pillars" therein signify Divine truths sustaining. Divine truths sustaining are in general lower truths, because these sustain the higher; for there are lower and higher Divine truths, as there are lower and higher heavens. (There are degrees of these, on which see in the work on Heaven and Hell 38, 208, 209, 211.) The heavens that belong to a lower degree sustain those that belong to a higher degree; here, therefore, by the Lord's making him that overcometh "a pillar in the temple" is meant that such will be in a lower heaven. They who are in the faith of charity are also in the lower heaven, which is called the spiritual heaven; while those who are in love to the Lord are in the higher heaven, which is called the celestial heaven, and this is sustained by the lower or spiritual heaven. (But a clearer idea can be had of these things from what is shown in three chapters in the work on Heaven and Hell, namely, in the chapter where it is shown that The Divine of the Lord in Heaven is Love to Him and Charity towards the Neighbor, n. 13-19; in another where it is shown that Heaven is distinguished into Two Kingdoms, Celestial and Spiritual, n 20-28; and in a third where it is shown that There are Three Heavens, n. 29-40.)
[2] "Pillars" are here and there mentioned in the Word, and they signify lower truths, because they sustain the higher. That lower truths are signified by "pillars" in the Word can be seen from the following. In Jeremiah:
Behold I have given thee this day for a fenced city, and for a pillar of iron, and for walls of brass against the whole land, against the kings of Judah, against the princes and against the priests thereof, and against the people of the land, that they may fight against thee and not prevail (Jeremiah 1:18-19).
These things were said to the prophet, because all prophets signify the doctrines of Divine truth, and because the church in which Divine truths are falsified is here treated of it is therefore said, "Behold I have given thee this day for a fenced city, for a pillar of iron, and for walls of brass against the whole land;" "a fenced city" signifies the doctrine of truth; "a pillar of iron" truth sustaining it; "walls of brass" good defending, and "land" the church. It is said, also, "against the kings of Judah, against the princes, against the priests thereof, and against the people of the land;" and "the kings of Judah," and "princes," signify truths falsified; "priests," goods adulterated, and "the people of the land," falsities in general; of these it is said, that they will fight against truths themselves, but shall not prevail.
[3] In the same:
Set thee up signs, place for thee high pillars, set thine heart to the highway, the way thou mayest go; return, O virgin of Israel, return to thy cities (Jeremiah 31:21).
The restoration of the church is here treated of. "The virgin of Israel" signifies the church; "to set up signs, and to place high pillars," signifies instruction in such things as are the fundamentals of the church, which are called "high pillars" because they sustain: "to set the heart to the highway, the way thou mayest go," signifies the affection of truth leading to life.
[4] In David:
I will judge in uprightness; the earth and all the inhabitants thereof are dissolved; I will make firm the pillars of it (Psalms 75:2-3).
"The earth dissolving" signifies those of the church who are not in truths but yet long for them; "to make firm the pillars" of it signifies to sustain the church by those truths upon which it is founded. Again, in Job:
Who causeth the earth to shake out of its place, so that the pillars thereof tremble (Job 9:6).
"The earth" here signifies the church, and "pillars" the truths that sustain it. That:
The pillars of the court of the tabernacle (mentioned in Exodus 27:10-12, 14-17);
also signify the ultimate truths sustaining the higher ones, see Arcana Coelestia, in the explanation of that chapter and those verses. Like truths are signified by:
The pillars of the house of the forest of Lebanon built by Solomon (mentioned in 1 Kings 7:2, 6).
[5] Similar also is the signification of:
The two pillars that Solomon set up in the porch of the temple, and that are described in the first book of Kings. He fashioned two pillars of brass, eighteen cubits was the height of each pillar; and a line of twelve cubits compassed the second pillar. And he made two chapiters of molten brass, to set upon the tops of the pillars; seven chains for the one chapiter, and seven chains for the other chapiter. And he set up the pillars in the porch of the temple; and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar and called the name thereof Boaz (1 Kings 7:15-21).
Since "the temple" signified heaven (as will be shown presently), therefore all things of the temple signified such things as are of heaven, thus of Divine truth there; for, as said above, heaven is heaven from the Divine truth that proceeds from the Lord; therefore "the porch of the temple" signified the things pertaining to the ultimate heaven, and as this sustains the two higher heavens, those two pillars were placed in the porch.
1 Kings第6章
1
It happened in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Yahweh.
2
The house which king Solomon built for Yahweh, its length was sixty cubits, and its breadth twenty [cubits], and its height thirty cubits.
3
The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house; [and] ten cubits was its breadth before the house.
4
For the house he made windows of fixed lattice work.
5
Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the oracle; and he made side rooms all around.
6
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house all around, that [the beams] should not have hold in the walls of the house.
7
The house, when it was in building, was built of stone prepared at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
8
The door for the middle side rooms was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
9
So he built the house, and finished it; and he covered the house with beams and planks of cedar.
10
He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
11
The word of Yahweh came to Solomon, saying,
12
"Concerning this house which you are building, if you will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them; then will I establish my word with you, which I spoke to David your father.
13
I will dwell among the children of Israel, and will not forsake my people Israel."
14
So Solomon built the house, and finished it.
15
He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
16
He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]: he built [them] for it within, for an oracle, even for the most holy place.
17
The house, that is, the temple before [the oracle], was forty cubits [long].
18
There was cedar on the house within, carved with buds and open flowers: all was cedar; there was no stone seen.
19
He prepared an oracle in the midst of the house within, to set there the ark of the covenant of Yahweh.
20
Within the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in its height; and he overlaid it with pure gold: and he covered the altar with cedar.
21
So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
22
The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.
23
In the oracle he made two cherubim of olive wood, each ten cubits high.
24
Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.
25
The other cherub was ten cubits: both the cherubim were of one measure and one form.
26
The height of the one cherub was ten cubits, and so was it of the other cherub.
27
He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28
He overlaid the cherubim with gold.
29
He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.
30
The floor of the house he overlaid with gold, inside and outside.
31
For the entrance of the oracle he made doors of olive wood: the lintel [and] door posts were a fifth part [of the wall].
32
So [he made] two doors of olive wood; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold on the cherubim, and on the palm trees.
33
So also made he for the entrance of the temple door posts of olive wood, out of a fourth part [of the wall];
34
and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
35
He carved [thereon] cherubim and palm trees and open flowers; and he overlaid them with gold fitted on the engraved work.
36
He built the inner court with three courses of cut stone, and a course of cedar beams.
37
In the fourth year was the foundation of the house of Yahweh laid, in the month Ziv.
38
In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.
