4
Ich, Nebukadnezar, war ruhig in meinem Hause und hatte Gedeihen in meinem Palaste.
Apocalypse Explained#662
662. Because those two prophets tormented them that dwell upon the earth.- That this signifies anxiety of heart in the devastated church from these, is clear from the signification of the two witnesses, here called two prophets, as denoting the goods and truths of doctrine; from the signification of tormenting, as denoting anxiety of heart; and from the signification of them that dwell upon the earth, as denoting those who live in the church, in this case, in the devastated church. By these words therefore is signified anxiety of heart from the goods of love and truths of doctrine with those who are of the devastated church. For the subject here treated of is the end of the church, when the loves of self and of the world, and their lusts (concupiscentiae), and the evils and falsities of those lusts, have dominion; then men are tormented by the goods of love and truths of doctrine, for interiorly or in their hearts they hold these in hatred, howsoever they may profess them with their lips; and when that which a man holds in hatred enters, it interiorly torments him.
[2] But such a man of the church, during his abode in the world, does not know that he holds those two witnesses in such hatred, and that he is interiorly tormented by them, for he does not know the state of his interior thought and affection, but only the state of the exterior thought and affection that pass immediately into the speech. But when he comes into the spiritual world, his exterior thought and affection are laid asleep, and the interior opened, and then he feels such a repugnance from hatred of the goods of love and truths of doctrine, that he cannot bear to hear them. When such a man therefore enters any angelic society, where spiritual love and faith prevail, he is severely tormented, which is a sign of interior repugnance, from hatred of them. The signification of those two prophets tormenting them that dwell on the earth is evident from these things. By them that dwell on the earth are meant, in a good sense, those in the church who are in good as to life but here, those who are in evil, for such are interiorly tormented by the goods of love and truths of doctrine. That to dwell signifies to live, and thus life, is evident from those passages in the Word, where to dwell is mentioned, as Isaiah 9:2; 13:20; 37:16; Jeremiah 2:6; 51:13; Dan. 2:22; 4:12; Ezekiel 31:6; Hosea 9:3; Psalm 23:6; 27:4; 80:1; 101:7; Zeph. 3:6; and elsewhere.
Ezekiel第31章
1
It happened in the eleventh year, in the third [month], in the first [day] of the month, that the word of Yahweh came to me, saying,
2
Son of man, tell Pharaoh king of Egypt, and to his multitude: Whom are you like in your greatness?
3
Behold, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.
4
The waters nourished it, the deep made it to grow: its rivers ran all around its plantation; and it sent out its channels to all the trees of the field.
5
Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot [them] forth.
6
All the birds of the sky made their nests in its boughs; and under its branches did all the animals of the field bring forth their young; and under its shadow lived all great nations.
7
Thus was it beautiful in its greatness, in the length of its branches; for its root was by many waters.
8
The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like it in its beauty.
9
I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.
10
Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;
11
I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.
12
Strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.
13
On his ruin all the birds of the sky shall dwell, and all the animals of the field shall be on his branches;
14
to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.
15
Thus says the Lord Yahweh: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
16
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
17
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst of the nations.
18
To whom are you thus like in glory and in greatness among the trees of Eden? yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude, says the Lord Yahweh.
