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2 Mose第25章:25

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25 Und mache ihm einen and, eine Handbreit, ringsum, und mache eine Leiste von Gold an seinen and ringsum.

来自斯威登堡的著作

 

Arcana Coelestia#9486

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9486. 'Of shittim wood' means righteousness. This is clear from the meaning of 'shittim wood' as the good of merit which is the Lord's alone, dealt with above in 9472, and therefore also righteousness, which is the good of merit. For by His own power the Lord restored the whole of heaven to order and subdued the hells, and at the same time made Divine the Human within Himself; therefore to Him belong merit and righteousness. For this reason the one and only good that reigns in heaven and that makes heaven is the Lord's good of merit and His righteousness, thus His Divine Human since This was made merit and righteousness. The fact that the Lord accomplished these things by His own power is clear in Isaiah,

Who is this who comes from Edom? I who speak in righteousness, mighty to save. I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. I looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me. Isaiah 63:1-5.

In the same prophet,

He saw that there was no man (vir), and wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. He put on righteousness as a breastplate. Isaiah 59:16-17.

[2] In Jeremiah,

This is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:6; 33:15-16.

And in John,

I lay down My life, 1 so that I may receive it again. No one takes it from Me, I lay it down of Myself; I have power to lay it down and I have power to receive it again. John 10:17-18.

From these places it is evident that the Lord in His Divine Human possesses merit and righteousness acquired by Himself. Since 'the ark' means heaven where the Lord is, shittim wood, by which that good is meant, was used in the making of it; for 'wood' in general means good, 643, 3720, 8354. This explains why people who assume that merit lies in works are seen in the next life to be cutting wood, under which there is something of the Lord, 1110, 4943, 8740. And so it is that 'splitting pieces of wood for a burnt offering' means the good of merit, or good belonging to works, 2784, 2812.

脚注:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John第9章

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1 As he passed by, he saw a man blind from birth.

2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

3 Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world."

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,

7 and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.

8 The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"

9 Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."

10 They therefore were asking him, "How were your eyes opened?"

11 He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."

12 Then they asked him, "Where is he?" He said, "I don't know."

13 They brought him who had been blind to the Pharisees.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

16 Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

17 Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."

18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

19 and asked them, "Is this your son, who you say was born blind? How then does he now see?"

20 His parents answered them, "We know that this is our son, and that he was born blind;

21 but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 Therefore his parents said, "He is of age. Ask him."

24 So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

25 He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."

26 They said to him again, "What did he do to you? How did he open your eyes?"

27 He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"

28 They insulted him and said, "You are his disciple, but we are disciples of Moses.

29 We know that God has spoken to Moses. But as for this man, we don't know where he comes from."

30 The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.

31 We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man were not from God, he could do nothing."

34 They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.

35 Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"

36 He answered, "Who is he, Lord, that I may believe in him?"

37 Jesus said to him, "You have both seen him, and it is he who speaks with you."

38 He said, "Lord, I believe!" and he worshiped him.

39 Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."

40 Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"

41 Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.