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Hesekiel第12章

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1 Ja minulle tuli tämä Herran sana:

2 "Ihmislapsi, sinä asut uppiniskaisen suvun keskellä, niiden, joilla on silmät nähdä, mutta eivät näe, ja korvat kuulla, mutta eivät kuule; sillä he ovat uppiniskainen suku.

3 Sinä, ihmislapsi, tee itsellesi matkavarusteet ja mene päiväiseen aikaan heidän silmäinsä edessä pakkosiirtolaisuuteen; sinun on mentävä pakkosiirtolaisuuteen omalta paikkakunnaltasi toiseen paikkakuntaan heidän silmäinsä edessä. Ehkäpä he näkevät sen, sillä he ovat uppiniskainen suku.

4 Ja vie ulos varusteesi, niinkuin pakkosiirtolaiset varusteensa, päiväiseen aikaan heidän silmäinsä edessä; mutta lähde itse illalla heidän silmäinsä edessä, niinkuin pakkosiirtolaiset lähtevät.

5 Murtaudu läpi seinän heidän silmäinsä edessä ja vie ne siitä ulos.

6 Nosta ne hartioillesi heidän silmäinsä edessä ja vie ulos pilkkopimeässä; peitä kasvosi, niin ettet näe maata. Sillä ennusmerkiksi minä olen sinut pannut Israelin heimolle."

7 Ja minä tein, niinkuin minua oli käsketty: minä vein ulos päiväiseen aikaan varusteeni, niinkuin pakkosiirtolaiset varusteensa, mutta illalla minä murtauduin käsin läpi seinän; pilkkopimeässä minä ne vein ulos, minä nostin ne hartioilleni heidän silmäinsä edessä.

8 Mutta aamulla minulle tuli tämä Herran sana:

9 "Ihmislapsi, eikö ole Israelin heimo, uppiniskainen suku, sinulle sanonut: 'Mitä sinä teet?'

10 Sano heille: Näin sanoo Herra, Herra: Ruhtinasta, joka on Jerusalemissa, koskee tämä ennustus ja kaikkea Israelin heimoa, mikä on heidän keskuudessaan.

11 Sano: Minä olen teille ennusmerkki: niinkuin minä tein, niin heille tehdään, pakkosiirtolaisuuteen, vankeuteen he menevät.

12 Ruhtinas, joka on heidän keskellänsä, nostaa nostettavansa hartioilleen ja lähtee ulos pilkkopimeässä; seinästä he murtautuvat läpi, viedäkseen siitä ulos vietävänsä. Kasvonsa hän peittää, koska hän ei ole silmillänsä näkevä maata.

13 Minä levitän verkkoni hänen ylitsensä, ja hän takertuu minun pyydykseeni; minä vien hänet Baabeliin, kaldealaisten maahan, mutta sitä hän ei saa nähdä, ja sinne hän kuolee.

14 Ja kaikki, keitä hänellä on ympärillään apunansa, ja kaikki hänen sotajoukkonsa minä hajotan kaikkiin tuuliin, ja minä ajan niitä takaa paljastetulla miekalla.

15 Ja he tulevat tietämään, että minä olen Herra, kun minä hajotan heidät pakanain sekaan ja sirotan heidät muihin maihin.

16 Mutta vähäisen määrän heitä minä jätän miekasta, nälästä ja rutosta jäljelle kertomaan pakanain seassa, siellä, minne he joutuvat, kaikista kauhistuksistansa; ja ne tulevat tietämään, että minä olen Herra."

17 Ja minulle tuli tämä Herran sana:

18 "Ihmislapsi, syö leipäsi vavisten, juo vetesi väristen ja huolenalaisena

19 ja sano maan kansalle: Näin sanoo Herra, Herra Jerusalemin asukkaista Israelin maassa: He tulevat syömään leipänsä huolenalaisina ja juomaan vetensä kauhun vallassa, ja sen maa tulee autioksi kaikesta, mitä siinä on, kaikkien siinä asuvaisten väkivaltaisuuden tähden.

20 Asutut kaupungit joutuvat raunioiksi, ja maa tulee autioksi; ja te tulette tietämään, että minä olen Herra."

21 Ja minulle tuli tämä Herran sana:

22 "Ihmislapsi, miksi teillä on tämä pilkkalause Israelin maasta, kun sanotte: 'Aika venyy pitkälle, ja tyhjään raukeavat kaikki näyt?'

23 Sentähden sano heille: Näin sanoo Herra, Herra: Minä teen lopun tästä pilkkalauseesta, niin ettei sitä enää lausuta Israelissa. Sano heille päinvastoin: Lähellä on aika ja kaikkien näkyjen täyttymys.

24 Sillä ei ole oleva enää petollista näkyä, ei liukasta ennustelua Israelin heimon keskuudessa.

25 Sillä minä, Herra, minä puhun; ja minkä sanan minä puhun, se tapahtuu eikä enää viivy. Sillä teidän aikananne, uppiniskainen suku, minä sanan puhun ja sen myös täytän, sanoo Herra, Herra."

26 Ja minulle tuli tämä Herran sana:

27 "Ihmislapsi, katso, Israelin heimo sanoo: 'Niihin näkyihin, joita tämä näkee, on päiviä paljon, ja hän ennustaa kaukaisista ajoista'.

28 Sentähden sano heille: Näin sanoo Herra, Herra: Ei viivy enää yksikään minun sanani: Minkä sanan minä puhun, se tapahtuu, sanoo Herra, Herra."

   

来自斯威登堡的著作

 

Arcana Coelestia#2928

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2928. 'To the people of the land, to the sons of Heth' means by those who belonged to the [new] spiritual Church. This is clear from the meaning of 'the people' as those who are governed by truths, and so those who are spiritual, dealt with in 1259, 1260; from the meaning of 'the land' as the Church dealt with in 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end); and from the meaning of 'the sons of Heth' as those who belonged to the new spiritual Church, dealt with above in 2913. The expression 'the people of the land' is used in various places in the Word when the subject is Israel and Jerusalem, and by those people is meant in the internal sense the spiritual Church or those who belong to the spiritual Church, for Israel and Jerusalem are used to mean that Church. When Judah and Zion are the subject however the expression 'the nation' is used. 'The nation' means the celestial Church, for Judah and Zion are used to mean that Church.

[2] That the expression 'the people of the land' is used when Israel and Jerusalem, and so when the spiritual Church are the subject, is clear from many places in the Word, as in Ezekiel,

Say to the people of the land, Thus says the Lord Jehovih to the inhabitants of Jerusalem, to the land of Israel, They will eat their bread in sorrow, and drink their waters in vastation, that her land may be devastated. The inhabited cities will be vastated and the land made desolate. Ezekiel 12:19-20.

Here in the internal sense 'Jerusalem' and 'the land of Israel' stand for the spiritual Church, 'bread' and 'waters' for charity and faith, or good and truth. 'The land' stands for the Church itself which as regards good is said to be 'vastated' and as regards truth to be 'made desolate'.

[3] In the same prophet,

The house of Israel will bury Gog and his multitude so that they will cleanse the land in seven months, and all the people of the land will bury them. Ezekiel 39:11-13.

'Gog' stands for external worship separated from internal, which is idolatrous, 1151. 'The house of Israel' stands for the spiritual Church as regards good, 'the people of the land' as regards truth, 'the land' for the Church itself. The reason 'the land' is the Church is that 'the land of Canaan' represented the Lord's kingdom and so the Church, since the Lord's kingdom on earth is the Church.

[4] In the same prophet,

All the people of the land will give 1 this thruma (oblation) to the prince of Israel. And the prince will prepare for himself on that day, and for all the people of the land a young bull for a sin offering. The people of the land will bow down at the door of the gate on the sabbaths and at new moons. And the people of the land will enter at the appointed feasts. Ezekiel 45:16, 22; 46:3, 9.

This refers to the New Jerusalem, that is, to the Lord's spiritual kingdom, whose subjects are here called 'the people of the land'. 'The prince' is Divine truth coming from the Lord. The expression 'the sons of Heth' is used because 'sons' means truths, see 489, 491, 533, 1147, 2623.

[5] The reason why truths are attributable to those who are spiritual is that these people are introduced to good by way of truths, that is, to charity by way of faith. And because the good they do is done from an affection for truth - for they do not know otherwise than that it is good because they have been taught that it is - their conscience too is founded on these truths of faith, see 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718.

脚注:

1. literally, will be to

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1066

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1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,

Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.

'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.

[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,

All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.

That 'the earth' stands for the Church is seen in Isaiah,

Do you not understand the foundations of the earth? Isaiah 40:21.

Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,

Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.

'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,

Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'Earth' stands for the Church, as in earlier chapters,

In the beginning God created heaven and earth. Genesis 1:1.

The heavens and the earth were finished. Genesis 2:1.

These are the generations of heaven and earth. Genesis 2:4.

In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.

'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.

[3] In Jeremiah,

I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.

Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,

The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.

Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,

The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.

'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.

[4] In Jeremiah,

A great tempest will be raised up from the sides of the earth, and the slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.

Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,

The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.

Here 'the whole earth' stands for the Church.

In Ezekiel,

As the whole earth rejoices. Ezekiel 35:14.

Here too 'the whole earth' stands for the Church.

In Isaiah,

I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.

Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.

[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.

脚注:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.