20
Mutta Juudassa pitää ijankaikkisesti asuttaman, ja Jerusalemissa ijankaikkiseen aikaan.
Joel第3章:20
SWORD version by Tero Favorin (tero at favorin dot com)
Sacred Scripture#15
15. To show that the prophetic books of the Word of the Old Testament are in many places unintelligible apart from their spiritual meaning, I should like to cite just a few. This from Isaiah, for example:
Then Jehovah will rouse up a whip against Assyria, like the blow against Midian on the rock Oreb; his staff will be stretched out over the sea, and he will lift it against the way of Egypt. And it will happen on that day that his burden will depart from your shoulder and his yoke from your neck. He will come against Aiath; he will cross over into Migron. He will command his weapons against Michmash; they will cross Mabara. Gibeah will be a place of lodging for us; Ramah will tremble with fear; Gibeah of Saul will flee. Wail with your voice, daughter of Gallim! Listen to Laishah, unfortunate Anathoth! Madmenah will wander; the inhabitants of Gebim will gather together. In Nob is it still a day for standing firm? The mountain of the daughter of Zion, the hill of Jerusalem, will move its hand. Jehovah will cut down the tangled places in the forest with iron, and Lebanon will fall by means of the Mighty One. (Isaiah 10:24-34)
All we find here are names from which we can draw no sense without the aid of the spiritual meaning, in which all the names in the Word point to matters of heaven and the church. We gather from this meaning that this passage refers to the ruin of the whole church by information that corrupted every true teaching and supported every false teaching.
[2] In another passage from the same prophet,
On that day the rivalry of Ephraim will wane and the enemies of Judah will be cut off. Ephraim will not compete with Judah, and Judah will not trouble Ephraim, but they will swoop down upon the shoulder of the Philistines toward the sea. Together they will plunder the children of the east. Edom and Moab will be [subject to] the stretching out of their hand. Jehovah will curse the tongue of the sea of Egypt and will shake his hand over the river with the vehemence of his spirit; and he will strike it into seven streams, to make a pathway [that can be trodden] with sandals. Then there will be a highway for the rest of his people, the remnant from Assyria. (Isaiah 11:11, 13-16)
Here too, only those who know what these particular names mean will see anything divine, when in fact this is about the Lord’s Coming and what will happen then, as is perfectly obvious from the first ten verses of the chapter. So without the aid of the spiritual meaning, who would see what these statements in this sequence mean, namely, that if people are caught up in false beliefs because of ignorance but have not let themselves be led astray by evil tendencies, they will find their way to the Lord, and that the church will then understand the Word, so that their false beliefs will no longer harm them?
[3] It is much the same in other passages where there are no names, as in Ezekiel:
Thus says the Lord Jehovih: “Son of Humanity, say to every winged bird and to every beast of the field, ‘Gather and come. Gather yourselves from all around for my sacrifice, which I am sacrificing for you, a great sacrifice on the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the rulers of the earth. You will eat fat until you are full and drink blood until you are drunk, from my sacrifice, which I am sacrificing for you. At my table you will eat your fill of horses and chariots and the mighty and every man of war. This is how I will establish my glory among the nations.’” (Ezekiel 39:17-21)
If readers do not know from the spiritual sense the meaning of a sacrifice, of flesh and blood, of horses, chariots, the mighty, and men of war, all they can conclude is that they are going to eat and drink things like this. The spiritual meaning, though, tells us that eating flesh and drinking blood from a sacrifice that the Lord Jehovih offers on the mountains of Israel means taking divine goodness and divine truth into ourselves from the Word. This passage is about summoning everyone to the Lord’s kingdom, specifically the Lord’s establishment of a church among the nations. Can anyone fail to see that flesh does not mean flesh and that blood does not mean blood in this text? The same holds true for drinking blood until we are drunk and eating our fill of horses, chariots, the mighty, and every man of war.
There are passages like this in a thousand other places in the prophets.
Revelation第14章
1
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
2
And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
5
And in their mouth was found no guile: for they are without fault before the throne of God.
6
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
8
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
9
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
12
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
13
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
14
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
16
And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19
And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
