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Hesekiel第46章

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1 Näin sanoo Herra, Herra: sisimäisen kartanon portti, joka itään päin on, pitää kuutena arkipäivänä oleman kiinni, mutta sabbatina ja uudella kuulla avattaman.

2 Ja päämiehen pitää menemän ulkoiselle puolelle huoneen porttia ja seisahtaman portin kynnykselle; ja pappein pitää uhraaman hänen polttouhrinsa ja kiitosuhrinsa, mutta hänen pitää rukoileman portin kynnyksellä, ja sitte jälleen menemän ulos; mutta portin pitää ehtoosen asti avoinna oleman.

3 Maan kansan pitää myös rukoileman Herran edessä, sen portin ovessa, sabbatina ja uudella kuulla.

4 Mutta polttouhriksi, jonka päämiehen Herralle uhraaman pitää sabbatina, pitää oleman kuusi virheetöintä karitsaa ja virheettömän oinaan,

5 Ja ephan sämpyläjauhoja oinaan kanssa ruokauhriksi, ja karitsain kanssa ruokauhriksi, mitä kukin voi, ja hinnin öljyä ephaan.

6 Mutta uudella kuulla pitää uhraattaman nuori virheetöin härkä, ja kuusi karitsaa, ja virheetöin oinas.

7 Ja epha härjän kanssa, ja epha oinaan kanssa ruokauhriksi; mutta karitsan kanssa niin paljo kuin hän käteensä saa, ja hinni öljyä ephaan.

8 Ja kuin päämies sinne menee, niin hänen pitää menemän portin esihuoneen kautta, ja siitä tuleman ulos jälleen.

9 Mutta maan kansa, jotka Herran eteen tulevat suurina juhlapäivinä, ja käyvät pohjoisen portin kautta rukoilemaan, ne pitää jälleen tuleman ulos eteläportista; ja jotka eteläportista tulevat, ne pitää käymän ulos pohjoisesta portista. Ja ei pidä tuleman ulos jälleen siitä portista, josta he ovat menneet sisälle, mutta kohdastansa toiselta puolelta menemän ulos.

10 Päämiehen pitää ulos ja sisälle heidän kanssansa käymän.

11 Ja pyhäpäivinä ja juhlapäivinä pitää uhrattaman ruokauhriksi mullin kanssa epha, ja oinaan kanssa epha, ja karitsan kanssa niin paljon kuin hän saa käteensä, ja hinni öljyä ephan kanssa.

12 Mutta kuin päämies tahtoo tehdä vapaaehtoisen polttouhrin eli kiitosuhrin Herralle, niin hänelle pitää avattaman itäportti, että hän saa uhrata polttouhrinsa ja kiitosuhrinsa, niinkuin hän sen sabbatinakin uhraa; ja koska hän jälleen tulee ulos, niin pitää portti pantaman kiinni hänen jälkeensä.

13 Ja sinun pitää tekemän Herralle joka päivä polttouhria, vuotisen virheettömän karitsan; sen pitää sinun uhraaman joka aamulla,

14 Ja joka aamulla paneman siihen päälle kuudennen osan ephaa ruokauhriksi, ja kolmannen osan hinniä öljyä, sekoitettu sämpyläjauhoihin: se pitää oleman jokapäiväinen ruokauhrin sääty Herralle.

15 Ja näin pitää heidän aina uhraaman karitsan ruokauhrin ja öljyn kanssa joka aamu alinomaiseksi polttouhriksi.

16 Näin sanoo Herra, Herra: kuin päämies antaa yhdelle pojistansa lahjan hänen perinnöstänsä, sen pitää oleman hänen poikansa oma perintö.

17 Mutta jos hän antaa lahjan yhdelle palvelijoistansa hänen perinnöstänsä, niin se pitää sen oma oleman vapaavuoteen saakka, ja niin pitää se jälleen päämiehelle tuleman; sillä hänen osansa pitää ainoasti hänen poikansa perimän.

18 Ja ei päämiehen pidä mitään ottaman kansan perinnöstä, eli ajaman heitä pois heidän omastansa; mutta pitää antaman lapsille heidän perintönsä, ettei minun kansani tulisi hajoitetuksi pois omaisuudestansa.

19 Ja hän vei minun läpikäytävän sivulle pohjan porttia päin, pyhän kammioihin, jotka pappein olivat; ja katso, siellä oli yksi sia kahdessa kulmassa länteen päin.

20 Ja hän sanoi minulle: tämä on se sia, jossa papit vikauhrin ja syntiuhrin keittämän pitää, ja leipoman ruokauhrin, ettei heidän tarvitse niitä ulkonaiselle kartanolle kantaa, pyhittämään kansaa.

21 Ja hän vei minun ulos ulkonaiseen kartanoon, ja johdatti minun neljään kartanon kulmiin; ja katso, siellä oli esihuone kussakin kulmassa toinen toisensa edessä.

22 Jokaisessa neljässä kartanon kulmassa olivat esihuoneet toinen toisensa kanssa, neljäkymmentä kyynärää pitkät ja kolmekymmentä kyynärää leveät, eroitetut vähiin paikkoihin, niin leviä yksi kuin toinenkin.

23 Ja siellä kävi yksi vähä muuri ympäri kaikkia niitä neljää; ja siellä olivat totot tehdyt alhaalla ympäri muurin.

24 Ja hän sanoi minulle: nämät ovat keittosiat, joissa palveliat, jotka huoneessa palvelusta tekevät, keittämän pitää kansan uhrin.

   


SWORD version by Tero Favorin (tero at favorin dot com)

来自斯威登堡的著作

 

Apocalypse Revealed#191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Ezekiel第42章

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1 Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.

2 Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.

3 Over against the twenty [cubits] which belonged to the inner court, and Over against the pavement which belonged to the outer court, was gallery against gallery in the third story.

4 Before the rooms was a walk of ten cubits' breadth inward, a way of one cubit; and their doors were toward the north.

5 Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.

6 For they were in three stories, and they didn't have pillars as the pillars of the courts: therefore [the uppermost] was straitened more than the lowest and the middle from the ground.

7 The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits.

8 For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.

9 From under these rooms was the entry on the east side, as one goes into them from the outer court.

10 In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.

11 The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.

12 According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.

13 Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.

14 When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.

15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.

16 He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.

17 He measured on the north side five hundred reeds with the measuring reed all around.

18 He measured on the south side five hundred reeds with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.