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Exodus第39章

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1 Ja kootud riided pühamu teenistuseks tehti sinisest, purpurpunasest ja helepunasest lõngast; samuti tehti Aaronile pühad riided, nagu Issand Moosest oli käskinud.

2 Õlarüü tehti kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest.

3 Kuldplaadid taoti õhukeseks ja lõigati kiududeks, et neid kunstipäraselt kududa sinise, purpurpunase ja helepunase lõnga ning linase lõime sekka.

4 Õlarüüle tehti ühendatud õlatükid, mõlemast otsast seotud.

5 Kunstipärane kinnitusvöö selle küljes oli sellega ühest tükist ja samasugune töö kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest, nagu Issand Moosest oli käskinud.

6 Siis ümbritseti kuldäärisega karneoolikivid, millesse olid pitsatitaoliselt uurendatud Iisraeli poegade nimed.

7 Need asetati õlarüü õlatükkidele kui mälestuskivid Iisraeli poegadele, nagu Issand Moosest oli käskinud.

8 Rinnakilp tehti kunstipäraselt kootuna, nagu oli tehtud õlarüügi, kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest.

9 See oli neljanurgeline; rinnakilp oli tehtud kahekordsena, vaksapikkune ja vaksalaiune kahekordselt.

10 See kaeti nelja rea kalliskividega: rubiin, topaas, smaragd ridamisi esimeses reas;

11 teises reas: türkiis, safiir, jaspis;

12 kolmandas reas: hüatsint, ahhaat, ametüst;

13 neljandas reas: krüsoliit, karneool, nefriit; kuldäärisest ümbritsetuna olid need oma asemeis.

14 Kivid olid vastavalt Iisraeli poegade nimedele nende kaheteistkümne nimega, igal pitsatitaoliselt uurendatud nimi vastavalt kaheteistkümnele suguharule.

15 Rinnakilbile tehti puhtast kullast nööritaoliselt keerutatud ketid.

16 Siis tehti kaks kuldäärist ja kaks kuldrõngast; need mõlemad rõngad kinnitati rinnakilbi kahe nurga külge.

17 Ja need kaks kuldnööri pandi mõlemasse rõngasse rinnakilbi nurkadel.

18 Mõlema nööri mõlemad otsad kinnitati mõlema äärise külge ja need kinnitati õlatükkidele õlarüü esiküljes.

19 Siis tehti kaks kuldrõngast ja need pandi rinnakilbi kahte nurka, selle ääre külge, mis on seespool vastu õlarüüd.

20 Siis tehti veel kaks kuldrõngast ja need kinnitati õlarüü mõlema õlatüki külge, selle esikülje allosasse, ühenduskohale ülespoole õlarüü vööd.

21 Rõngastega rinnakilp seoti sinise nööriga õlarüü rõngaste külge, nõnda et see oli ülalpool õlarüü vööd, ja et rinnakilp ei saanud lahti tulla õlarüü küljest, nagu Issand Moosest oli käskinud.

22 Õlarüü ülekuub tehti üleni sinisest lõngast kootuna.

23 Ülekuue pea avaus oli nagu raudrüü avaus: avause ümber oli äär, et see ei rebeneks.

24 Ülekuue palistuse külge tehti granaatõunad sinisest, purpurpunasest ja helepunasest korrutatud lõngast.

25 Siis tehti puhtast kullast kellukesed ja need kinnitati granaatõunte vahele ümber ülekuue palistuse, granaatõunte vahele:

26 kelluke ja granaatõun, kelluke ja granaatõun ümber teenistusülekuue palistuse, nagu Issand Moosest oli käskinud.

27 Aaronile ja tema poegadele tehti kootud linased särgid,

28 linasest riidest peakate ja linasest riidest mähitavad peamähised, linased korrutatud lõngast püksid,

29 ja korrutatud linasest, sinisest, purpurpunasest ja helepunasest lõngast kunstipäraselt tehtud vöö, nagu Issand Moosest oli käskinud.

30 Puhtast kullast tehti laubaehe, püha kroon, ja selle peale kirjutati pitsatiuurenduse sarnaselt kiri: 'Issandale pühitsetud.'

31 Selle külge kinnitati sinine nöör, millega see seoti üles peakatte külge, nagu Issand Moosest oli käskinud.

32 Nõnda valmis kogu töö: elamu, kogudusetelk. Iisraeli lapsed tegid kõik. Nõnda nagu Issand Moosest oli käskinud, nõnda nad tegid.

33 Siis nad tõid Moosese juurde elamu, telgi ja kõik selle riistad, haagid, lauad, põiklatid, sambad ja jalad,

34 katte punastest jääranahkadest, katte merilehmanahkadest, katva eesriide,

35 tunnistuslaeka ja selle kangid, lepituskaane,

36 laua kõigi selle riistadega, ohvrileivad,

37 puhtast kullast lambijala lampidega lampide reastuses, ja kõik selle riistad, valgustusõli,

38 kuldaltari, võideõli, healõhnalisi suitsutusrohte, telgi ukse katte,

39 vaskaltari ja vaskvõrestiku selle küljes, selle kangid ja kõik riistad, pesemisnõu ja selle jala,

40 õue eesriided, selle sambad ja jalad, õuevärava katte, selle nöörid ja vaiad, kõik riistad kogudusetelgi teenistuseks,

41 ametiriided pühamu teenistuseks, preester Aaroni pühad riided ja tema poegade preestriameti riided.

42 Täpselt, nagu Issand Moosest oli käskinud, nõnda olid Iisraeli lapsed teinud kõik selle töö.

43 Ja Mooses vaatas kõike seda tööd ja näe, nad olid selle teinud, nagu Issand oli käskinud. Nad olid just nõnda teinud. Ja Mooses õnnistas neid.

   

来自斯威登堡的著作

 

Apocalypse Explained#38

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38. And they who pierced Him, signifies that they also will see Him who are in falsities from evil. This is evident from the signification of "piercing," as being those who altogether deny the Lord, for these kill and pierce Him in themselves; for these are meant by the soldier who pierced His side (John 19:34-37). By "soldier" and "soldiers" are meant those who are of the church, and who should fight for the Lord. Here in particular are meant those of the Jewish church, and, in general, all that are of the church who are in falsities from evil. And as such were signified by "soldiers," the soldiers divided the Lord's garments, and cast lots upon His coat; which means that the Jewish church dispersed the Divine truths that are in the sense of the letter of the Word, but were unable to disperse interior truths, or the truths of the internal sense (for "garments" signify truths in ultimates; see Arcana Coelestia, n. 5248, 6918, 9158, 9212; "to divide" signifies to dissipate and disperse, see n. 4424, 6360, 6361, 9093; and "the coat" interior truths, n. 9048, 9212, 9216, 9826).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4424

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4424. What the Lord's words quoted above embody in the internal sense becomes clear without explanation, for at this point the Lord uses comparisons rather than representatives and meaningful signs. Only the meaning of the words of the final verse has to be stated - 'He will cut him off and assign him his part with the hypocrites, where there is wailing and gnashing of teeth'.

He will cut him off means separation and removal from goods and truths, for people who have a knowledge of what is good and true, as those within the Church do, but who lead a life of evil are said to be cut off when that knowledge is removed from them; for in the next life their knowledge of good and truth is separated from them and they are restricted to evils and derivative falsities also. The reason why this takes place is so that they do not communicate with heaven through their knowledge of good and truth and with hell through their evil and consequent falsity, and thereby are left hanging between the two. A further reason is so that they do not profane goods and truths, as happens when these are mixed together with falsities and evils. The same is also meant by the Lord's words addressed to the one who hid his talent in the earth,

Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who has not, even what he has will be taken away. Matthew 25:28-29.

And what the Lord says elsewhere has the same meaning - Matthew 13:12; also Mark 4:25, and Luke 8:18.

[2] And assign him his part with the hypocrites means that his lot, meant by 'part', lies with those who outwardly give the appearance of knowing the truth so far as doctrine is concerned, and of cherishing good so far as life is concerned, but who inwardly have no belief at all in truth nor any desire at all for good, who are 'the hypocrites'. People like this have become 'cut off' in the sense described here. Consequently when external things are taken away from these people, as happens to all in the next life, they are seen to be what they are like internally - people devoid of faith and charity. Yet they have pretended to have these, so that, capturing the attention of others, they could earn themselves positions of importance, monetary gain, and reputation. Within the Church that has become ruined virtually everyone is like this, for they have things that are external but none that are internal. Hence the interior aspects of those people are engulfed in the deluge described immediately above in 4423.

[3] Where there will be wailing and gnashing of teeth means their state in the next life, 'wailing' that state as regards evils, and 'gnashing of teeth' that state as regards falsities, for 'teeth' in the Word means lowest natural things - in the genuine sense truths going with these, and in the contrary sense falsities going with them. Teeth also correspond to those things. For these reasons 'the gnashing of teeth' means the clash of falsities and truths. People immersed in wholly natural things and governed by ideas resulting from sensory illusions, believing nothing which they do not see by means of these, are said to be where there is 'the gnashing of teeth', and in the next life seem to themselves to be there when they draw conclusions about the truths of faith on the basis of their own illusions. A Church in which good and truth have been brought to ruin teems with people such as these. The same is meant again in other places by the gnashing of teeth, as in Matthew,

The sons of the kingdom will be thrown into outer darkness, where there will be wailing and gnashing of teeth. Matthew 8:12.

'The sons of the kingdom' means those within the ruined Church.

'Darkness' means falsities, 4418, for they are in darkness when surrounded by the dark cloud mentioned above. 'The gnashing of teeth' means the clash of falsities with truths there. The same matter occurs in other places, such as Matthew 13:42, 50; 22:13; 25:30; and Luke 13:28.

  
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Thanks to the Swedenborg Society for the permission to use this translation.