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Exodus第20章

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1 Ja Jumal kõneles kõik need sõnad, öeldes:

2 'Mina olen Issand, sinu Jumal, kes sind tõi välja Egiptusemaalt, orjusekojast.

3 Sul ei tohi olla muid jumalaid minu palge kõrval!

4 Sa ei tohi enesele teha kuju ega mingisugust pilti sellest, mis on ülal taevas, ega sellest, mis on all maa peal, ega sellest, mis on maa all vees!

5 Sa ei tohi neid kummardada ega neid teenida, sest mina, Issand, sinu Jumal, olen püha vihaga Jumal, kes vanemate süü nuhtleb laste kätte kolmanda ja neljanda põlveni neile, kes mind vihkavad,

6 aga kes heldust osutab tuhandeile neile, kes mind armastavad ja mu käske peavad!

7 Sa ei tohi Issanda, oma Jumala nime asjata suhu võtta, sest Issand ei jäta seda nuhtlemata, kes tema nime asjata suhu võtab!

8 Pea meeles, et sa pead hingamispäeva pühitsema!

9 Kuus päeva tee tööd ja toimeta kõiki oma talitusi,

10 aga seitsmes päev on Issanda, sinu Jumala hingamispäev. Siis sa ei tohi toimetada ühtegi talitust, ei sa ise ega su poeg ja tütar, ega su sulane ja teenija, ega su veoloom ega võõras, kes su väravais on!

11 Sest kuue päevaga tegi Issand taeva ja maa, mere ja kõik, mis neis on, ja ta hingas seitsmendal päeval: seepärast Issand õnnistas hingamispäeva ja pühitses selle.

12 Sa pead oma isa ja ema austama, et su elupäevi pikendataks sellel maal, mille Issand, su Jumal, sulle annab!

13 Sa ei tohi tappa!

14 Sa ei tohi abielu rikkuda!

15 Sa ei tohi varastada!

16 Sa ei tohi tunnistada oma ligimese vastu valetunnistajana!

17 Sa ei tohi himustada oma ligimese koda! Sa ei tohi himustada oma ligimese naist, sulast ega teenijat, härga ega eeslit ega midagi, mis su ligimese päralt on!'

18 Ja kogu rahvas kuulis ja nägi müristamist, tuleleeke, sarvehäält ja mäe suitsemist. Kui rahvas seda nägi, siis ta vabises ja jäi eemale seisma.

19 Ja nad ütlesid Moosesele: 'Räägi sina meiega, siis me kuulame! Ainult ärgu Jumal meiega rääkigu, et me ei sureks!'

20 Aga Mooses vastas rahvale: 'Ärge kartke, sest Jumal on tulnud teid katsuma, et teil oleks tema kartus silme ees, selleks et te pattu ei teeks!'

21 Ja rahvas püsis eemal; aga Mooses ligines pimedusele, kus oli Jumal.

22 Ja Issand ütles Moosesele: 'Ütle Iisraeli lastele nõnda: Te nägite, et ma taevast teiega rääkisin.

23 Minu kõrvale ei tohi te midagi teha: te ei tohi enestele teha hõbe- ja kuldjumalaid!

24 Tee mulle mullast altar ja ohverda selle peal oma põletus- ja tänuohvreid, oma lambaid, kitsi ja veiseid! Kõigis paigus, kus ma käsin oma nime kuulutada, tulen ma sinu juurde ja õnnistan sind.

25 Aga kui sa teed mulle kivialtari, siis ära ehita seda tahutud kividest, sest peitliga raiudes sa rüvetad selle!

26 Ja ära astu mu altari juurde üles astmeid mööda, et su ihu selle ees ei paljastuks!

   

来自斯威登堡的著作

 

Apocalypse Explained#609

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609. Who created heaven, and the things that are therein, and the earth, and the things that are therein, and the sea, and the things that are therein.- That this signifies the Lord as to all things, interior and exterior, of heaven and the church, is evident from the signification of creating, as denoting not only to cause a thing to be, but also to give it perpetual existence, by holding it together and sustaining it by the proceeding Divine; for the heavens have existed, and do perpetually exist, that is subsist, by the Divine of the Lord, which is called the Divine Truth united to Divine Good, and this received by the angels makes heaven; for this reason when heaven is mentioned, the Lord is meant, because heaven, where the angels are, is heaven from the Lord, that is from the Divine which goes forth from Himself; this, then, is the signification here, of creating; that to create, when spoken of the church, and the men of the church, means to create anew, that is, to regenerate, may be seen above (n. 294); and from the signification of heaven, the earth, and the sea, and the things which are in them, as denoting all things, interior and exterior, of heaven and the church. Heaven, the earth, and the sea, here signify specifically, the higher and lower heavens. Since in the spiritual world the appearance of things is similar to what it is in the natural world, consequently, there are mountains, lands, and seas, and the mountains there are the higher heavens, because the angels of those heavens dwell upon mountains, and the land and sea there are the lower heavens, for the angels of these heavens dwell below the mountains upon the lands, and as it were in seas (see above, n.594:18). For this reason the angel who said these things, was seen to stand upon the earth and the sea. The reason why the earth, and the sea, and the things which are in them, also signify all things of the church, both interior and exterior, is, that in the church there are things interior and exterior, just as in the heavens there are things higher and lower, and the former correspond to the latter. That the sea and the earth signify the church as to its exteriors and interiors, may be seen above (600).

According to the sense of the letter, heaven, the earth, and the sea, mean the visible heaven, the habitable earth, and the navigable sea, and the things therein mean the birds, beasts, and fishes. But that these things are not meant by those words, is evident from this fact, that the angel was seen by John, when in the spirit, standing upon the sea and upon the earth. And what is seen in the spirit, is not seen in the natural world, but in the spiritual world, where also, as said above, there are lands and seas, and also angels and spirits therein. Concerning the appearance of seas in that world, and concerning those therein, see above (n. 342).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah第62章:8

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8 Yahweh has sworn by his right hand, and by the arm of his strength, "Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored: