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Exodus第10章:9

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9 Ja Mooses vastas: 'Me läheme oma noorte ja vanadega, oma poegade ja tütardega, me läheme oma lammaste, kitsede ja veistega, sest meil on Issanda püha.'

来自斯威登堡的著作

 

Arcana Coelestia#7632

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7632. 'For I have made his heart stubborn, and the heart of his servants' means that they remained obstinate, all in common with one another. This is clear from the meaning of 'making the heart stubborn', 'hardening it', and 'making it unyielding' as remaining obstinate, dealt with in 7271, 7300, 7305; and from the representation of Pharaoh, whose 'heart was made stubborn', as those engaged in molestation - all in common with one another being meant when it says 'he and his servants', because the servants and he together make up his house. When it says that Jehovah made Pharaoh's heart stubborn the meaning in the internal sense is that he himself made his heart stubborn. In ancient times everything bad was for simple people's benefit attributed to Jehovah. It was attributed to Him because simple people could not have known, and most of them could not have understood either, how the origin of things that happened could lie anywhere else than in Jehovah. Nor could they have known how to understand the truth that Jehovah permits the devil's crew to inflict evil and does not stop them, when yet He is all-powerful. Since simple people could not have grasped these matters, and also the intelligent could have scarcely done so, it was said, in keeping with what very many believed, that Jehovah was the author even of what was bad or evil. This is a common feature of the Word, whose literal sense is accommodated to the beliefs of simple people. The evil that is attributed in the Word to Jehovah has its origin in man, see 2447, 6071, 6991, 6997, 7533.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#6621

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6621. As for those who when they read the Word during their lifetime concentrated on employing the art of criticism, having little concern for the real meaning, their thoughts have been represented as threads that were entwined and incapable of being undone, and as fabric made from them. When some spirits like this have been present with me, everything I thought and wrote down became confused. My thought was so to speak detained in prison, for it was limited to words by the withdrawal of my mind from meaning, so much so that those spirits thoroughly wore me out. Yet they thought they were wiser than others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.