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Eliro第21章

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1 Kaj jen estas la jugxoj, kiujn vi proponos al ili:

2 Se vi acxetos sklavon Hebreon, li servu dum ses jaroj; sed en la sepa li eliru libera senpage.

3 Se li venis sola, li eliru sola; se li estas edzigita, tiam lia edzino eliru kune kun li.

4 Se lia sinjoro donis al li edzinon kaj sxi naskis al li filojn aux filinojn, tiam la edzino kaj sxiaj infanoj restu cxe sia sinjoro, kaj li eliru sola.

5 Sed se la sklavo diros:Mi amas mian sinjoron, mian edzinon, kaj miajn infanojn, mi ne volas liberigxi;

6 tiam lia sinjoro alkonduku lin antaux la potenculojn kaj starigu lin apud la pordo aux apud la fosto, kaj lia sinjoro trapiku lian orelon per aleno, kaj li estu lia sklavo por cxiam.

7 Kaj se iu vendos sian filinon kiel sklavinon, sxi ne eliru kiel eliras la sklavoj.

8 Se sxi ne placxas al sia sinjoro, al kiu sxi estis fordonita, tiam li donu al sxi la eblon elacxetigxi; al fremda popolo sxin vendi li ne havas la rajton, cxar li kondutis ne honeste kontraux sxi.

9 Se iu transdonos sxin al sia filo, li agu kun sxi laux la rajto de filinoj.

10 Se li prenos por li alian edzinon, tiam nutrajxo, vestoj, kaj edzina vivo ne devas esti rifuzataj al sxi.

11 Kaj se tiujn tri aferojn li ne faros por sxi, tiam sxi eliru senpage, sen elacxeto.

12 Se iu batos homon kaj tiu mortos, li estu mortigita.

13 Sed se li ne agis malbonintence, nur Dio pusxis tiun sub lian manon, Mi difinas al vi lokon, kien li povas forkuri.

14 Sed se iu intence mortigis sian proksimulon per ruzo, tiam ecx de Mia altaro forprenu lin, ke li mortu.

15 Kiu batas sian patron aux sian patrinon, tiu devas esti mortigita.

16 Kaj se iu sxtelas homon por vendi lin, aux oni trovas tiun en lia mano, li devas esti mortigita.

17 Kiu malbenas sian patron aux sian patrinon, tiu devas esti mortigita.

18 Se homoj kverelos, kaj unu batos la alian per sxtono aux per pugno kaj tiu ne mortos, sed devos kusxi en lito:

19 se li levigxos kaj irados ekstere per apogilo, tiam la batinto estu senkulpa; li nur kompensu al li lian malliberigitecon kaj zorgu pri lia kuracado.

20 Se iu batos sian sklavon aux sian sklavinon per bastono, kaj tiu mortos sub lia mano, tiam oni devas lin puni;

21 sed se tiu restos viva dum unu aux du tagoj, tiam oni ne devas lin puni; cxar tio estas lia mono.

22 Se viroj kverelos kaj frapos gravedan virinon, kaj sxi abortos, sed ne farigxos malfelicxo, tiam oni punu lin per monpuno, kian metos sur lin la edzo de la virino, kaj li pagu gxin laux decido de jugxantoj.

23 Sed se farigxos malfelicxo, tiam donu animon pro animo,

24 okulon pro okulo, denton pro dento, manon pro mano, piedon pro piedo,

25 bruldifekton pro bruldifekto, vundon pro vundo, kontuzon pro kontuzo.

26 Kaj se iu batos okulon de sia sklavo aux de sia sklavino kaj difektos gxin, tiam li forliberigu tiun kompense pro la okulo.

27 Kaj se li elbatos denton de sia sklavo aux denton de sia sklavino, li forliberigu tiun kompense pro la dento.

28 Se bovo kornobatos viron aux virinon kaj tiu mortos, tiam oni sxtonmortigu la bovon kaj gxia viando ne estu mangxata, sed la mastro de la bovo restu senkulpa.

29 Sed se la bovo estis kornobatema antauxe kaj oni tion sciigis al gxia mastro kaj li gxin ne gardis kaj gxi mortigis viron aux virinon, tiam la bovon oni sxtonmortigu kaj gxian mastron oni mortigu.

30 Se oni metos sur lin elacxeton, tiam li donu pro sia animo tian elacxetan sumon, kia estos metita sur lin.

31 Se filo aux filino estos kornobatita, oni agu kun li en la sama maniero.

32 Se iun sklavon aux sklavinon kornobatos la bovo, tiam tridek sikloj da mono devas esti pagitaj al ties mastro kaj la bovo devas esti sxtonmortigita.

33 Se iu malfermos kavon, aux elfosos kavon, kaj ne kovros gxin, kaj falos tien bovo aux azeno,

34 tiam la mastro de la kavo devas kompensi per mono al gxia mastro, kaj la kadavro apartenu al li.

35 Se la bovo de iu homo kornobatos bovon de lia proksimulo tiel, ke gxi mortos, tiam ili vendu la vivan bovon kaj dividu inter si egalparte la monon pro gxi, kaj ankaux la kadavron ili dividu.

36 Sed se oni sciis, ke la bovo estis kornobatema antauxe, kaj gxia mastro gxin ne gardis, tiam ili pagu bovon pro la bovo, kaj la kadavro apartenu al li.

   

来自斯威登堡的著作

 

Arcana Coelestia#9003

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9003. 'He shall not diminish her food, her clothing, and [her] marital rights' means no deprivation of inner life meant by 'food', nor of outer life meant by 'clothing', thus no deprivation of the joining together meant by 'marital rights'. This is clear from the meaning of 'food' as the sustaining of inner life, for in the spiritual sense 'food', both solid and liquid, is cognitions or the knowledge of good and truth, solid food being cognitions of good, 5147, and 'drink' cognitions of truth, 3168, 3772, so that 'food' is the things that nourish a person's spiritual life, 5293, 5576, 5579, 5915, 8562; from the meaning of 'clothing' as the sustaining of outer life, for in the spiritual sense 'clothing' or garments are inferior factual knowledge, this knowledge being that which spiritually sustains a person's outer life, 5248, 6918; from the meaning of 'marital rights' as a joining together; and from the meaning of 'not diminishing' as not depriving.

[2] The situation here is that a natural affection joined to a spiritual truth, which is meant by 'a female slave betrothed to a son', unceasingly needs to be sustained with life from the spiritual truth to which it has been joined; if the affection is not sustained from there it perishes. The situation with a person's affection is just the same as with the person himself; if he is not sustained by food he dies. Interiorly furthermore a person is nothing other than affection, one who is good being interiorly an affection for good and consequently for truth, and one who is evil being an affection for evil and consequently for falsity. This is especially evident in a person when he becomes a spirit; the sphere of life which then wells out of him is either one of affection for good or one of affection for evil. Now he is nourished or sustained not with natural food and drink but with spiritual, which for an evil spirit is falsity arising from evil, but for a good spirit is truth springing from good. The nourishment that people's minds receive in the world during their life in the body is nothing other. So it is that all kinds of food - bread, flesh, wine, water and many others - mean in the spiritual sense within the Word the kinds of food that constitute spiritual nourishment.

[3] All this also shows what one is to understand by the Lord's words in Matthew,

Man does not live by bread only but by every word that goes out of the mouth of God. Matthew 4:4.

Also what one should understand by His words in Luke,

You will eat and drink at My table in My kingdom. Luke 22:30.

And in Matthew,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29.

The Lord spoke these words after He had instituted the Holy Supper, in which the bread and wine are elements which denote love and faith, in the same way as flesh and blood do. From this it can be clearly seen what the Lord's flesh and blood mean in John 6:49-58, especially in these words there,

My flesh is truly food, and My blood is truly drink. John 6:55.

In the Word 'flesh' means the good of love, see 3813, 7850, 'blood' the good of faith, 4735, 6978, 7317, 7326, 7846, 7850, 7877; and 'bread' and 'wine' have the same meanings, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 6118, 6377.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Exodus第21章

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1 "Now these are the ordinances which you shall set before them.

2 "If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.

3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.

7 "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9 If he marries her to his son, he shall deal with her as a daughter.

10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11 If he doesn't do these three things for her, she may go free without paying any money.

12 "One who strikes a man so that he dies shall surely be put to death,

13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 "Anyone who attacks his father or his mother shall be surely put to death.

16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 "Anyone who curses his father or his mother shall surely be put to death.

18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.

21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.

22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

23 But if any harm follows, then you must take life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, and bruise for bruise.

26 "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

27 If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.

31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

33 "If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35 "If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.