Arcana Coelestia#6115
6115. 'And Joseph caused the silver to come to Pharaoh's house' means that all that factual knowledge was brought into association with the general whole within the natural. This is clear from the meaning of 'causing to come' as bringing into association with and introducing into; from the meaning of 'silver' as factual knowledge that holds truth in it and is appropriate, dealt with in 6112; and from the representation of 'Pharaoh' as the natural in general, dealt with in 5160, 5799, 6015, and therefore 'Pharaoh's house' is the general whole within the natural since this includes everything there in its entirety.
[2] Regarding this matter of bringing known facts that hold truths in them and that are appropriate into association with a general whole, it should be recognized that all known facts, and truths as well, if they are to be anything, must without exception be brought into association with a general whole. They must be placed with and contained within the general whole and be made subject to it; otherwise they are instantly scattered to the winds. Indeed, if known facts and truths are to be anything, they must be brought into a form in which they have a mutual relationship with one another, and this cannot be done if they do not exist in association with one another subject to a general whole. This therefore is what preserves them in the form they receive and gives each fact or truth there its specific character. That general whole too, together with others like it, must be brought into association with one another subject to a more general whole, and these in turn must be subject to the most general of all. If they are not, even the general wholes, and the more general ones too, are scattered to the winds.
[3] The most general and all-embracing whole, the source from which everything is held in place, is the Lord Himself; and what holds everything in place is Divine Truth going forth from Him. The more general wholes are general communities in the spiritual world into which Divine Truth flows, which makes them distinct and separate from one another on a general level; and the general wholes are less general communities subject to a more general one. The more general communities are those to which the members, organs, and viscera in a person correspond; through the amazing way that they are linked together they exist in a kind of form in which they have regard to one another and thus hold one another in place, and also present themselves as a single whole. In the human being the most general and all-embracing whole, holding every single thing in place, is the soul. It is also Divine Truth going forth from the Lord, for Divine Truth flows constantly into the soul and makes it what it is.
[4] Divine Truth going forth from the Lord is what is called the Word, through which all things were created, John 1:1-3, that is, through which all things came into being, and therefore through which all things are kept in being. The truth that all things in the entire natural world exist subject to a general whole, each specific thing to its own general whole, and that otherwise they cannot remain in being, anyone will plainly discover who is willing to turn his attention to those things in the natural creation.
Jeremiah第46章
1
The word of Yahweh which came to Jeremiah the prophet concerning the nations.
2
Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.
3
Prepare the buckler and shield, and draw near to battle!
4
Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.
5
Why have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and have fled apace, and don't look back: terror is on every side, says Yahweh.
6
Don't let the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.
7
Who is this who rises up like the Nile, whose waters toss themselves like the rivers?
8
Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, I will rise up, I will cover the earth; I will destroy cities and its inhabitants.
9
Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.
10
For that day is [a day] of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates.
11
Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.
12
The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.
13
The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.
14
Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, Stand forth, and prepare; for the sword has devoured around you.
15
Why are your strong ones swept away? they didn't stand, because Yahweh did drive them.
16
He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.
17
They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.
18
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
19
You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.
20
Egypt is a very beautiful heifer; [but] destruction out of the north is come, it is come.
21
Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity is come on them, the time of their visitation.
22
The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.
23
They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable.
24
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
25
Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
26
and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.
27
But don't you be afraid, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
28
Don't you be afraid, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.
