True Christianity#260
260. It is important to know as well that the literal meaning is a protection to prevent harm to the genuine truths that lie inside it. The nature of this protection is that the literal meaning can be turned this way and that and explained to different levels of comprehension without damaging or violating what is inside. It does no harm if one person takes the literal meaning one way and another takes it another way. It is harmful, however, if people bring in false ideas that go against divine truths. Only people who are adamant about falsities do this. Doing so does violence to the Word. The literal meaning offers protection to prevent this from happening. It also offers protection to people who have been given false ideas by their religion but have not become adamant about them.
The angel guardians in the Word both stand for and portray the protecting role of the Word's literal meaning. This protection is the meaning of the angel guardians who were placed at the entrance of the garden of Eden after Adam was thrown out with his wife. About this we read,
When Jehovah God expelled the human, he made angel guardians dwell on the east side of the garden of Eden and made the flame of a sword turning this way and that to guard the pathway to the tree of life. (Genesis 3:23-24)
[2] No one could see what these details mean without knowing the meaning of "angel guardians," "the garden of Eden," the garden's "tree of life," and "the flame of a sword" turning this way and that. These details have been explained in the relevant chapter of Secrets of Heaven, published in London [Secrets of Heaven 305-313]. To be specific, the "angel guardians" mean protection. The "pathway to the tree of life" means the access to the Lord available to people through the truths in the Word's spiritual meaning. The "flame of a sword turning" means divine truth on the outermost level, which is like the Word in its literal meaning; it is similarly capable of being turned this way and that.
The same thing is meant by the angel guardians made of gold that were placed on the two ends of the mercy seat that was on top of the ark in the tabernacle (Exodus 25:18-21). The "ark" meant the Word because the Ten Commandments are the most basic thing in the Word. The "angel guardians" meant protection, which is why the Lord spoke with Moses from between the angel guardians (Exodus 25:22; 37:9; Numbers 7:89). Further, the Lord spoke to Moses in the earthly meaning because he does not speak with us unless he speaks in a complete way, and divine truth has its complete form in the literal meaning (see 214-224 above).
The angel guardians on the curtains and the veil in the tabernacle (Exodus 26:31) had a similar meaning. The curtains and the veil in the tabernacle meant the outermost aspects of heaven and the church; therefore they meant the outermost aspects of the Word as well (see 220 above).
The same applies to the angel guardians carved on the walls and doors of the Temple in Jerusalem (1 Kings 6:29, 32, 35); see 221 above. Likewise, the angel guardians in the new temple (Ezekiel 41:18-20).
[3] Angel guardians mean the protection that prevents people from going directly to the Lord, heaven, and the divine truth in the form it takes inside the Word, and steers them instead to go indirectly through the [Word's] outermost level. For this reason we read the following statements about the king of Tyre:
You who seal up your measurement; full of wisdom and perfect in beauty, you were in the Garden of Eden. Every precious stone was your covering. You, O angel guardian, were the stretching out of a covering. I lost you, O protecting angel guardian, in the midst of the stones of fire. (Ezekiel 28:12-14, 16)
"Tyre" means the church's knowledge of goodness and truth. "The king of Tyre" means the Word where that knowledge exists and originates. The king clearly means the Word on its outermost level and the angel guardian means protection, because it says, "You who seal up your measurement, every precious stone is your covering, you, O angel guardian, were the stretching out of a covering," and "O protecting angel guardian. " On the precious stones listed in that passage as referring to aspects of the literal meaning, see 217, 218 above. Since "angel guardians" mean the Word at the outermost level and protection as well, therefore we read the following phrases in David:
Jehovah bowed down the heavens and came down. He rode upon an angel guardian. (Psalms 18:9-10)
Shine forth, O Shepherd of Israel who sits upon angel guardians. (Psalms 80:1)
Jehovah sitting upon angel guardians. (Psalms 99:1)
Riding and sitting "upon angel guardians" refers to the Word's outermost meaning.
The Word's divine truth and the qualities of that truth are portrayed by four creatures that are also called angel guardians (Ezekiel 1:9-10), and by four creatures in the middle of the throne and next to it (Revelation 4:6-7). See Revelation Unveiled (which I published in Amsterdam) 239, 275, 314.
Ezekiel第42章
1
Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.
2
Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.
3
Over against the twenty [cubits] which belonged to the inner court, and Over against the pavement which belonged to the outer court, was gallery against gallery in the third story.
4
Before the rooms was a walk of ten cubits' breadth inward, a way of one cubit; and their doors were toward the north.
5
Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
6
For they were in three stories, and they didn't have pillars as the pillars of the courts: therefore [the uppermost] was straitened more than the lowest and the middle from the ground.
7
The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits.
8
For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.
9
From under these rooms was the entry on the east side, as one goes into them from the outer court.
10
In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.
11
The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.
12
According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
13
Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.
14
When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.
15
Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.
16
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.
17
He measured on the north side five hundred reeds with the measuring reed all around.
18
He measured on the south side five hundred reeds with the measuring reed.
19
He turned about to the west side, and measured five hundred reeds with the measuring reed.
20
He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
