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Ezekiel第27章

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1 And the word of the Lord came to me, saying:

2 Thou therefore, O son of man, take up a lamentation for Tyre:

3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,

4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:

5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.

6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.

7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.

8 The inhabitants of Sidon, and the Arabians were thy rowers : thy wise men, O Tyre, were thy pilots.

9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.

10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.

11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.

12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.

13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.

14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.

15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.

16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.

17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.

18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.

19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.

20 The men of Dedan were thy merchants in tapestry for seats.

21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rants, and kids.

22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.

23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.

24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.

25 The ships of the sea, were thy chief in thy merchandise : and thou wast replenished, and glorified exceedingly in the heart of the sea.

26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.

27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.

28 Thy fleets shall be troubled at the sound of the cry of thy pilots.

29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:

30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.

31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.

32 And they shall take up a mournful song for thee, and snail lament thee: What city is like Tyre, which is become silent in the midst of the sea?

33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.

34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.

35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.

36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.

   

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Arcana Coelestia#6419

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6419. 'Daughters, [each one] marches onto the wall' means going out to fight against falsity. This is clear from the meaning of 'a daughter' as the Church, dealt with in 2362, 3963, here the spiritual Church since that Church is the subject; and from the meaning of 'marching onto the wall' as going out to fight against falsity, as is evident from the words that immediately follow - 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow', meaning the fight put up by falsity against truth.

[2] The expression 'marches onto the wall' is used because the subject in the internal sense is the attack made by falsities on truth and the protection of truth against falsity; for the spiritual Church represented by 'Joseph' is constantly under attack, but the Lord is constantly protecting it. This explains why in the Word all that makes up that Church is compared to a city with a wall, rampart, gates, and bars; and attacks made on the city describe attacks made on truth by falsities. Hence it also is that 'a city' means matters of doctrine, 402, 2268, 2449, 2712, 2943, 3216, 4492, 4493, and 'a wall' the truths of faith that serve to defend, or in the contrary sense falsities that serve to destroy. The first meaning - the truths of faith that serve to defend - may be seen in Isaiah,

Ours is a strong city; He will establish salvation for walls and rampart. Open the gates, so that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

You will call your walls Salvation, and your gates Praise. Isaiah 60:18.

In the same prophet,

Behold, I have engraved you upon [My] hands, your walls are continually before Me. Isaiah 49:16

'Walls' stands for the truths of faith. In the same prophet,

Upon your walls, O Jerusalem, I have placed watchmen, all day and night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

Here the meaning is similar. In Jeremiah,

Thus said Jehovah, the God of Israel, 1 I will convert the weapons of war with which you are fighting with the king of Babel, besieging you outside the wall; I Myself will fight with you with an outstretched hand. Jeremiah 21:4-5.

In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion, He caused rampart and wall to mourn; they will languish together. Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

In Ezekiel,

The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers; they hung their shields on your walls round about and they made perfect your beauty. Ezekiel 27:11.

This refers to Tyre, which means cognitions of good and truth.

[3] The fact that such things are meant by a city and its walls becomes perfectly clear from the description of the holy Jerusalem coming down out of heaven, as seen by John. From every detail of the description it is evident that a new Church is meant by that city; and by its wall is meant Divine Truth going forth from the Lord. The city is depicted in John as follows,

The holy Jerusalem coming down from heaven, having a wall great and high, having twelve gates - the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He who talked to me measured the city and its gates, and its wall. Its wall was a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. The structure of the wall was jasper, and the city pure gold, like pure glass. The foundations of the wall of the city were adorned with every precious stone. Revelation 21:10, 12, 14, 15, 17-19.

[4] The fact that 'the wall' means Divine Truth going forth from the Lord, and from this means the truth of faith coming out of the good of charity, is evident from the details regarding the wall that are mentioned in that description, such as the detail that the wall had twelve foundations, and in them were the names of the twelve apostles of the Lamb; for 'twelve means all, 3272, 3858, 3913, and 'the wall and its foundations' the truths of faith - much the same as is meant by 'the twelve apostles', 3488, 3858 (end), 6397. Then there is the detail that the wall was a hundred and forty-four cubits high, much the same being meant by that number as by twelve, which is all, since it is the product of twelve multiplied by twelve. And since that number used in reference to the wall means all truths and goods of faith, the expression 'which is the measure of a man, that is, of an angel' is added. Other details that are given are that the structure of the wall was jasper, and that its foundations were adorned with every precious stone; for 'jasper' and 'precious stones' mean the truths of faith, 114.

[5] The meaning of 'wall' in the contrary sense - falsities that serve to destroy - is evident from the following places: In Isaiah,

A day of tumult in the valley of vision. The Lord Jehovih Zebaoth has destroyed the wall, so that there is a shout towards the mountain. For Elam bore the quiver with chariots of men (homo), [and] horsemen. The horsemen surely positioned themselves right at the gate. Isaiah 22:5-7.

In the same prophet,

The defence-work of your walls providing refuge 2 He will pull down, cast down, lay flat on the ground, 3 right down into the dust. Isaiah 25:12.

In Jeremiah,

Go up onto its walls and throw down. Jeremiah 5:10.

In the same prophet,

I will kindle a fire in the wall of Damascus, which will consume the palaces of Benhadad. Jeremiah 49:27.

In the same prophet,

Raise a standard against the walls of Babel, keep watch, post watchmen. Jeremiah 51:12.

In Ezekiel,

They will overturn the walls of Tyre, and destroy her towers, and I will scrape her dust from her and make her a bare rock. Ezekiel 16:4, 8-9, 11.

脚注:

1. The Latin means Jehovah Zebaoth but the Hebrew means Jehovah, the God of Israel.

2. literally, The fortification of refuge of your walls

3. literally, earth or land

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#3272

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3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.