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Ezekiel第23章

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1 And the word of the Lord came to me, saying: Son of man, there were two women, daughters of one mother.

3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.

4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.

5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,

6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.

7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.

8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.

9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.

10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.

11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.

12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.

13 And I saw that she was defiled, and that they both took one way.

14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,

15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,

16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.

17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.

18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.

19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.

20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.

21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the papa of thy virginity broken.

22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.

23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.

24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.

25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.

26 And they shall strip thee of thy garments, and take away the instruments of thy glory.

27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.

28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.

29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.

30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.

31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.

32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.

33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.

34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.

35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.

36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?

37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.

38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.

39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.

40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.

41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.

42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.

43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.

44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.

45 They therefore are k just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.

46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:

47 And lee the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.

48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.

49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.

   

来自斯威登堡的著作

 

Arcana Coelestia#3105

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3105. 'And two bracelets' means Divine Truth. This is clear from the meaning of 'bracelets' as truth, and here as Divine Truth since the subject in the internal sense is the Lord. The word 'two' is used because what is complete is then meant. The reason those bracelets were, placed over a bride's hands was that 'the bride' meant the Church and 'her hands' the powers derived from truth - 'the hands' having reference to truth, see 3091. That 'bracelets' means such things may be seen in Ezekiel 16:11-12, dealt with above in 3103, and again in the same prophet, in 23:42. Furthermore 'bracelets' were intended not only for a bride but also for a king, though a king wore them on his arm, as is clear in 2 Samuel 1:10, the reason being that kingship represented and also meant Divine Truth, which was the Lord's, 1672, 1728, 2015, 2069, 3009, and 'arm' meant power, 878.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2069

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2069. 'Kings of peoples will be from her' means truths that are the product of truths and goods joined together, meant by 'kings of peoples'. This is clear from the meaning of 'kings' as all truths in general, dealt with above in 2015, and from the meaning of 'peoples' also as truths, in general all things that are spiritual. For 'kings' are spoken of in reference to peoples, and not so much in reference to nations except when the nations mean evils, dealt with in 1259, 1260. In the prophetical part of the Word kings and peoples are mentioned many times, but nowhere are they used to mean kings and peoples, for at no point are kings and peoples the subject in the Word proper, which is the internal sense, but the celestial and spiritual things comprising the Lord's kingdom, and so goods and truths. The sense of the letter expresses itself by means of perceivable objects, as anyone does with words, merely to enable understanding.

[2] Since the subject here is Sarah and the promise that 'kings of peoples will be from her', and since 'Sarah' means Divine Truth which was the Lord's, 'kings of peoples' clearly means truths that are the product of truths and goods joined together, which are all the truths of the internal Church, that is, the interior truths of faith. Because these truths come from the Lord, they are frequently called 'kings' in the Word, and also 'a king's sons', as shown above in 2015.

[3] Anyone may see that some internal Divine matter lies concealed in the words that 'kings of peoples will be from her'. For the subject in this verse is Isaac, of whom it is said, 'I will bless him, and he will become nations', but of Sarah that 'kings of peoples will be from her'. Almost the same was also said of Abraham in verse 6 above, that 'kings will go out of him'; but it did not say as it does of Sarah, 'kings of peoples'. The arcanum within this lies too deep to allow it to be uncovered and described in a few words. From the representation and meaning of 'Abraham' as Divine Good and from the representation and meaning of 'Sarah' as Divine Truth the arcanum is to some extent evident, namely that from the Lord's Divine Good meant by 'Abraham' all celestial truth will come forth and have its being, and from the Lord's Divine Truth meant by 'Sarah' all spiritual truth will do so. Celestial truth is the truth which exists with celestial angels, and spiritual truth that which exists with spiritual angels. Or what amounts to the same, celestial truth was the truth which existed with members of the Most Ancient Church which came before the Flood and which was a celestial Church, spiritual truth that which existed with members of the Ancient Church which came after the Flood and was a spiritual Church. For angels, as also members of the Church, are distinguished into celestial and spiritual. That which distinguishes the celestial from the spiritual is love to the Lord, and that which distinguishes spiritual from celestial is love towards the neighbour.

[4] No more can be said about celestial truth and spiritual truth however until the difference between the celestial and the spiritual is known, or what amounts to the same, the difference between the celestial Church and the spiritual. For this see Volume One, in 202, 337, 1577; then concerning the nature of the Most Ancient Church and the nature of the Ancient Church, in 597, 607, 640, 765, 1114-1125, and in many other places. On the point that possessing love to the Lord constitutes the celestial, and possessing love towards the neighbour the spiritual, see 2023.

[5] These considerations now show what the arcanum is, namely that 'the kings who will go out of Abraham', referred to in verse 6, mean celestial truths that flow in from the Lord's Divine Good, while 'the kings of peoples who will be from Sarah', referred to in the present verse, mean spiritual truths that flow in from the Lord's Divine Truth. For the Lord's Divine Good is unable to flow in except with the celestial man since it is an influx into the will part of his mind, as was the case with the Most Ancient Church, whereas with the spiritual man the Lord's Divine Truth is flowing in since the influx is solely into the understanding part, which in him has been separated from the will part, 2053 (end). Or what amounts to the same, celestial good is flowing in with the celestial man, and spiritual good with the spiritual man. As a consequence the Lord is seen by celestial angels as the Sun, but by spiritual angels as the Moon, 1529, 1530.

  
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Thanks to the Swedenborg Society for the permission to use this translation.