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Obadiah第1章

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1 The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard a report from Jehovah, and an ambassador is sent among the nations. Arise ye, and let us rise up against her in battle.

2 Behold, I have made thee small among the nations; thou art greatly despised.

3 The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; -- he that saith in his heart, Who shall bring me down to the ground?

4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith Jehovah.

5 If thieves had come to thee, if robbers by night, (how art thou cut off!) would they not have stolen [till] they had had enough? If grape-gatherers had come to thee, would they not have left some gleanings?

6 How is Esau searched! his hidden things sought out!

7 All the men of thy confederacy have pushed thee to the border; the men that were at peace with thee have deceived thee, they have prevailed against thee; [they that eat] thy bread have laid a snare under thee. There is no understanding in him.

8 Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?

9 And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter.

10 Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.

11 In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

12 But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.

13 Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid [hands] on their substance in the day of their calamity;

14 and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.

15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head.

16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been.

17 But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions.

18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble; and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau: for Jehovah hath spoken [it].

19 And [they of] the south shall possess the mount of Esau; and they of the lowland the Philistines; yea, they shall possess the field of Ephraim and the field of Samaria; and Benjamin [shall possess] Gilead;

20 and the captives of this host of the children of Israel [shall possess] what belonged to the Canaanites, unto Zarephath; and the captives of Jerusalem, who [were] in Sepharad, shall possess the cities of the south.

21 And saviours shall come up on mount Zion, to judge the mount of Esau; and the kingdom shall be Jehovah's.

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Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(参考: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

来自斯威登堡的著作

 

Arcana Coelestia#9656

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9656. 'And they shall be paired from below, and at the same time paired up to its head' means a joining together from without and from within. This is clear from the meaning of 'being paired' as being made to act jointly; from the meaning of 'from below' as from without, since the Word portrays what exists outwardly as that which is below, and what exists inwardly as that which is above, 3084, 4599, 5146, 8325 (so that things deep down are more outward and those high up more inward, 2148, 4210, 4599); and from the meaning of 'the head', in the expression 'from below up to the head', as from within. The reason why 'the head' has this meaning is that the head is above the body, and by things above are meant those that are inward, as has just been stated; and in addition to this a person's inward powers are located in the head, for in it reside the beginnings of the senses and motions, and the beginnings are inmost because they are the source from which everything else flows. These beginnings are like wellsprings from which streams of water flow.

[2] This also goes to explain why inward things are portrayed in the Word as 'the head', as in Isaiah,

Jehovah will cut off from Israel head and tail, the branch and the bulrush in one day. Isaiah 9:14.

In the same prophet,

There will not be for Egypt [any] work which the head and tail, branch and bulrush will do. Isaiah 19:15.

This refers to the Church, the inward things of which are 'the head' and the outward ones 'the tail'.

[3] In the same prophet,

On all heads there is baldness; every beard is shaved off. Isaiah 15:2.

'Baldness on heads' stands for the absence of good and truth in inward things, 'beard shaved off' for the absence of good and truth in outward things. In Jeremiah,

You will be put to shame by Egypt, as you were put to shame by Asshur, and your hands will be on your head. For Jehovah has loathed your defences. Jeremiah 2:36-37.

This describes shame on account of the loss of the Church's forms of good and its truths, brought about by factual knowledge and by reasonings based on it, 'Egypt' being factual knowledge and 'Asshur' reasoning based on it. 'Hands on head' stands for covering over inward things owing to shame. Something similar occurs elsewhere in the same prophet,

They were put to shame and subjected to ignominy, and they covered their heads. Jeremiah 14:3-4; 2 Samuel 13:19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.