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Genesis第25章:3

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3 And Jokshan begot Sheba and Dedan; and the sons of Dedan were the Asshurim, and the Letushim, and the Leummim.

来自斯威登堡的著作

 

Arcana Coelestia#3306

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3306. 'And Isaac was a son of sixty years when she bore them' means the state of Rational Truth at that time. This becomes clear from what has been stated above about numbers in 3252, 3275. What the number 'sixty' entails however becomes clear from the simple numbers of which it is the product - from five and twelve, since five times twelve makes sixty (for the meaning of five, see 649, 1686, of twelve, 2372); also from six and ten, since six times ten makes sixty (for the meaning of six, see 720, 737, 900, and of ten, 576, 2284, 3107); from two and thirty as well, since two times thirty makes sixty (for the meaning of two, see 720, 900, 1335, 1686, and of thirty, 2276). Since the number sixty is the product in each of these multiplications of numbers, it embodies the things meant by such numbers in their order, all of which constitute the state experienced by the Lord's Rational at that time. Those things are displayed by the Lord in a clear light before the eyes of the angels, but before the eyes of men, especially of someone who does not believe that numbers in the Word have any meaning at all hidden within them, they cannot be disclosed, not only because of lack of belief but also because so many things contained in those numbers cannot be arranged into a sequence of ideas within man's mental grasp.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#720

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720. 'Pairs of each' means that in relation to goods they are unholy. This becomes clear from the meaning of that number. A pair or two means not only a marriage (and when the heavenly marriage is meant it is a holy number); it also has the same meaning as six. That is to say, two relates to three in the same way that the six days of labour do to the seventh or holy day of rest. This is why in the Word 'the third day' takes on the same meaning as 'the seventh', and embodies almost the same, the reason being that the Lord's resurrection took place on the third day. This also is why the Lord's Coming into the world and into glory, and also every coming of the Lord, is described by the third day, as well as by the seventh day. The two days which go before therefore are not holy, but in relation to the third are unholy, as in Hosea,

Come and we will return to Jehovah, for He has wounded and will heal us; He has stricken and will bind us up; He will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:1-2.

And in Zechariah,

It will be in all the land, said Jehovah, that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through the fire, and I will refine them as one refines silver. Zechariah 13:8-9.

And Psalms 12:6 speaks of silver being purest when it has been purified seven times. These quotations show that just as 'sevens of each' did not mean sevens of each but things that are holy, so 'pairs of each' does not mean two of each but those which in relation to the holy are unholy. Accordingly the meaning is not at all that unclean beasts, or man's evil affections, in relation to clean beasts, or goods, were fewer by a ratio of two to seven; for with man evils far outnumber goods.

  
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Thanks to the Swedenborg Society for the permission to use this translation.