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Exodus第32章

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1 And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, -- we do not know what is become of him!

2 And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring [them] to me.

3 Then all the people broke off the golden rings that were in their ears, and brought [them] to Aaron.

4 And he took [them] out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

5 And Aaron saw [it], and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!

6 And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.

7 Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.

8 They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

9 And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.

10 And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

11 And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

12 Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

13 Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!

14 And Jehovah repented of the evil that he had said he would do to his people.

15 And Moses turned and went down from the mountain, [with] the two tables of the testimony in his hand -- tables written on both their sides: on this side and on that were they written.

16 And the tables [were] God's work, and the writing was God's writing, engraven on the tables.

17 And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

18 And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.

19 And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

20 And he took the calf that they had made, and burned [it] with fire, and ground it to powder, and strewed [it] on the water, and made the children of Israel drink [it].

21 And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?

22 And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are [set] on mischief.

23 And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

24 And I said to them, Who has gold? They broke [it] off, and gave [it] me, and I cast it into the fire, and there came out this calf.

25 And Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.

26 And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.

27 And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

28 And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.

29 And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.

30 And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

31 And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!

32 And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

33 And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

35 And Jehovah smote the people, because they made the calf, which Aaron had made.

   

来自斯威登堡的著作

 

Arcana Coelestia#10566

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10566. 'And consider that this nation is Your people' means that they alone in the world are the ones with whom the Divine, the ruler over all things, resides. This is clear from the meaning of 'Jehovah's nation' as where the Divine Himself resides, and in the spiritual sense where the Lord's Church resides; for all taken together who acknowledge the Lord in faith and love are Jehovah's nation. But the children of Israel at that time had no thoughts of the Church, only of possessing the land of Canaan and of their pre-eminence over others. It was only because Moses had been told that the name of their God, which they had not known previously, was Jehovah, Exodus 3:13-14, and because they witnessed such great miracles performed by Him in Egypt, at the Sea Suph, and in the wilderness, that they acknowledged Jehovah as their God. But even so in their heart there was no belief in Him; for they believed that there were a number of gods. This may be clearly recognized from the golden calf which, while Moses delayed [to come down from the mountain], they venerated as their god, indeed as Jehovah 1 , and from the gods which after this they so often turned away to, as is evident from the historical narratives of the Word. From this evidence it becomes clear that they worshipped Jehovah solely on account of His miracles and not because He alone was God; and anyone who worships God solely on account of His miracles worships merely God's name, not God Himself, and turns away from that name as often as he does not attain his desires.

The Israelite nation worshipped Jehovah, but only His name, see 3732(end), 4299, 6877.

At heart they were idolaters, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882.

They were the worst nation, 4314, 4316, 4317, 4444, 4503, 4570, 4751, 4815, 4820, 4832, 5057, 7248, 8819, 9320; and in addition, 10396.

From all this it now becomes clear what 'that this nation is Your people' means, namely that they alone were the ones with whom Jehovah resided, and so that they would be made pre-eminent over all other nations. But although this is what those words mean in the proximate sense, nevertheless in the internal sense they mean that the Divine, consequently the Church, would reside with them.

脚注:

1. In this instance Swedenborg does not use a capital letter for the Divine name in this particular expression; i.e. he writes jehovah, not Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8819

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8819. 'And Mount Sinai was smoking, the whole of it' means the appearance of celestial good in the greatest obscurity. This is clear from the meaning of 'Mount Sinai' as celestial good, as immediately above in 8818; and from the meaning of 'smoking' as appearance in obscurity. Obscurity is used to mean the obscurity of faith such as those belonging to the spiritual Church possess when compared with those belonging to the celestial Church, 2708 (beginning), 2715, 2718, 2831, 2935, 2937, 3241, 3833, 6289. The greatest obscurity, meant by 'Mount Sinai was smoking, the whole of it' and by the statement just below that 'its smoke went up like the smoke of a furnace', means the obscurity that clouded the understanding of the Israelite nation, before whom the appearance took place. For Jehovah or the Lord appears to everyone according to their true nature, 8788, 8814, so that He appears as love and the light of truth to those governed by good, but as an enemy and avenger to those ruled by evil. His appearance as such to the Israelite people is also clear from other places in Moses,

The appearance of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:16-17.

In the same author,

You came near and stood at the foot of 1 the mountain, and the mountain was burning with fire even to the heart of heaven; there was darkness and cloud and thick darkness. And Jehovah spoke to you out of the midst of the fire. Deuteronomy 4:11-12; 5:22.

And in the same author,

It happened, when you heard the voice out of the midst of the darkness, and the mountain was burning with fire, that you came near to Me and said, Why should we die? For this great fire will devour us; if we hear the voice of Jehovah our God any more we shall die. Deuteronomy 5:23-25.

[2] The reason why this should be so is that no person can help seeing God from such things as are present in himself. The person who is ruled by hatred, for example, sees Him from hatred; and one who is ruled by ruthlessness sees Him in ruthlessness. And on the other hand, the person who is governed by charity and mercy sees Him from these virtues and in them. It is like rays of light, which are converted into hideous colours when they fall on hideous forms, but into beautiful colours when they fall on beautiful forms. The meaning of 'smoke' as the obscurity of truth, and also as the thick darkness belonging to falsity, is clear in Isaiah 9:18-19; 34:9-10; Joel 2:30-31; Hosea 13:1, 3; Revelation 9:17-18; 18:2, 18; 19:3.

脚注:

1. literally, stood under

  
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Thanks to the Swedenborg Society for the permission to use this translation.