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Exodus第28章

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1 And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest -- Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 And thou shalt make holy garments for Aaron thy brother, for glory and for ornament.

3 And thou shalt speak with all [that are] wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

4 And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.

5 And they shall take gold, and blue, and purple, and scarlet, and twined byssus,

6 and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work.

7 It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.

8 And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus.

9 And thou shalt take two onyx stones, and engrave on them the names of the children of Israel:

10 six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.

11 According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them.

12 And thou shalt put the two stones upon the shoulder-pieces of the ephod [as] stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.

13 And thou shalt make enclosures of gold;

14 and two chains of pure gold; of laced work shalt thou make them, of wreathen work, and fasten the wreathen chains to the enclosures.

15 And thou shalt make the breastplate of judgment of artistic work, like the work of the ephod thou shalt make it; of gold, blue, and purple, and scarlet, and twined byssus shalt thou make it.

16 Square shall it be, doubled; a span the length thereof, and a span the breadth thereof.

17 And thou shalt set in it settings of stones -- four rows of stones: [one] row, a sardoin, a topaz, and an emerald -- the first row;

18 and the second row, a carbuncle, a sapphire, and a diamond;

19 and the third row, an opal, an agate, and an amethyst;

20 and the fourth row, a chrysolite, and an onyx, and a jasper; enclosed in gold shall they be in their settings.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes.

22 And thou shalt make on the breastplate chains of laced work, of wreathen work, of pure gold.

23 And thou shalt make on the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen [cords] of gold in the two rings on the ends of the breastplate;

25 and the two ends of the two wreathen [cords] thou shalt fasten to the two enclosures, and shalt put [them] on the shoulder-pieces of the ephod, on the front thereof.

26 And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards.

27 And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod.

28 And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.

29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually.

30 And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

31 And thou shalt make the cloak of the ephod all of blue.

32 And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it -- it shall not rend.

33 And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about.

35 And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

36 And thou shalt make a thin plate of pure gold, and engrave on it, as the engravings of a seal, Holiness to Jehovah!

37 And thou shalt put it on a lace of blue, and it shall be upon the turban -- upon the front of the turban shall it be.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.

39 And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.

40 And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.

41 And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.

42 And thou shalt make them linen trousers to cover the flesh of nakedness; from the loins even to the hips shall they reach.

43 And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die -- an everlasting statute for him and his seed after him.

   

来自斯威登堡的著作

 

Arcana Coelestia#9928

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9928. 'That he may not die' means so that what is representative, and the joining to heaven through it, may not be lost. This is clear from the meaning of 'dying', when the subject is Aaron and his office, as the demise of things that are representative and consequently of the joining to heaven. For Aaron represented the Lord, while his office represented the whole work of salvation, and - on man's part - worship. This worship, as has been shown extensively before, was representative, and through representative worship a joining to heaven was effected, see the places referred to in 9320 (end). It has also been shown what a representative of the Church among the Israelite and Jewish nation was, in 9280, as well as 9457, 9481, 9576, 9577, and that the Lord and heaven were joined to mankind at that time through things that were representative, 9481. So it was also that Aaron wore garments that represented heavenly realities whenever he performed sacred duties, and that if he did otherwise he would die. Especially would he die if he went to perform sacred duties and the people were not aware of it; for with the people that which was representative of the Church existed, and with Aaron that which was representative of the Lord, the Source and the Object of all worship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9577

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9577. 'Which you were given to see on the mountain' means which were seen in heaven with the eyes of the spirit. This is clear from the meaning of 'seeing', when it has reference to representatives in heaven, as seeing with the eyes of the spirit, dealt with below; and from the meaning of Mount Sinai as heaven, dealt with in 8805, 9420. The fact that 'seeing', when it has reference to representatives which make their appearance in heaven, means seeing with the eyes of the spirit may be recognized from the consideration that angelic spirits, who inhabit the lowest or first heaven, constantly see patterns or forms of things similar to such objects as exist in the world. They see for instance parks, trees there with fruit on them, flowers, and young plants, also houses and palaces, as well as very many kinds of living creatures, in addition to countless other things that have not been seen in the world. All those sights are representatives of heavenly realities that exist in higher heavens. These realities there manifest themselves in such a form or pattern before the eyes of the spirits below, in order that from it an angelic spirit may be able to know about and gain an insight into particular realities that come to exist in higher heavens; for all things, even the most specific, are representative and carry a spiritual meaning. All this makes clear what should be understood by a representative of heaven and heavenly realities, which are meant by the ark, cherubs, dwelling-place, tables there, and lampstand.

[2] Such sights cannot be seen with the human eye in the world, for the eye has been formed to take in earthly and bodily shapes, thus material objects. The eye therefore is so imperfect that with its vision it cannot even take in the secrets of the natural order, as magnifying glasses go to prove, since it must be supplied with these if it is to see merely the least hidden secrets of the natural order. In short, the eyes are extremely dim, and being like this they cannot possibly see the representatives which make their appearance to spirits in the next life. If these are to make their appearance the inferior light of the world must be taken away from the eyes; and once it has been taken away those things that exist in the light of heaven are seen. For there is the light of heaven and there is the light of the world; the light of heaven exists for a person's spirit and the light of the world for a person's body. The situation is that those things which exist in the light of heaven are in thick darkness when a person looks at them from the light of the world, and conversely those things which exist in the light of the world are in thick darkness when a person looks at them from the light of heaven. So it is that when the light of the world is taken away from the sight of his physical eye the eyes of his spirit are opened, and those things which exist in the light of heaven, thus representative forms or patterns, are seen, as has been stated above.

[3] From all this it may recognized why it is that people at the present day are in thick darkness so far as heavenly matters are concerned. Some are in darkness so thick that they do not even believe in the existence of life after death, nor therefore that they are going to be alive for evermore. For people at the present day are immersed so much in the body, thus in bodily, earthly, and worldly concerns, and consequently in the light of the world which is so imperfect, that heavenly things are complete and utter darkness to them, and therefore the sight of their spirit cannot be enlightened. All this now shows what is meant by seeing with the eyes of the spirit, the eyes with which Moses saw the pattern of the tent on Mount Sinai.

  
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Thanks to the Swedenborg Society for the permission to use this translation.