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Exodus第22章

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1 If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

2 If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

3 If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

4 If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

5 If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.

6 -- If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

7 -- If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

8 if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.

9 As to all manner of fraud, -- as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this -- the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],

11 an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.

12 But if it have been stolen from him, he shall make [it] good unto its owner.

13 If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

14 -- And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

15 if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.

16 And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

17 If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

18 -- Thou shalt not suffer a witch to live.

19 -- Every one that lieth with a beast shall certainly be put to death.

20 -- He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.

21 Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

22 Ye shall not afflict any widow or fatherless child.

23 If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

24 and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

25 -- If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.

26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

27 for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the judges, nor curse a prince amongst thy people.

29 -- Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

31 -- And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

   

来自斯威登堡的著作

 

Arcana Coelestia#9194

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9194. 'Except to Jehovah alone' means that the Lord, who is the one and only God, is to be worshipped. This is clear from the meaning of 'offering sacrifice', at this point 'to Jehovah alone', as worship, dealt with above in 9192. The reason why 'to Jehovah' means to the Lord is that in the Word 'Jehovah' is used to mean no one other than the Lord, see 1343, 1736, 2921, 3023, 3035, 4692, 5663, 6303, 6905, 8864. The Divine, which He called the Father, is the Divine Good within Himself, 2803, 3704, 7499, 8897. Thus the Lord is the one and only God, 1607, 2149, 2156, 2329, 2447, 2751, 3194, 3704, 3712, 3938, 4577, 4687, 5321, 6280, 6371, 6849, 6993, 7014, 7182, 7209, 8241, 8724, 8760, 8864, 8865.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2751

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2751. Bunched together - up above, in front of my left eye - there were spirits such as during their lifetime had in secret and with much cunning plotted against others. They were adulterers who, having arrived there only recently, were still in the world of spirits. It was their custom to send out from their bunch, in this direction and in that, some of their number, so that they might plot not only against conjugial love, but also against what is good and true, and most of all against the Lord. Those sent out come back to them and report what they have heard; and in this way they all take counsel. Thinking I was a spirit, because I spoke using the language of spirits, they also sent one to me. When this emissary spoke he said things that were completely scandalous, mostly against the Lord, so that he himself consisted so to speak of nothing but scandals. Aware of which bunch and what scum he was from I replied that he should refrain from uttering such things. As regards the Lord, I said, I knew without any shadow of doubt that He was one with the Father; that the whole of heaven was His; that all innocence, peace, love, charity, mercy, and also all conjugial love were derived from Him, as well as everything good and true; all of which things were Divine. And I knew that Moses and the Prophets, that is, every single detail of the Word in its internal sense, had reference to Him, and that all the religious observances of the Jewish Church were representative of Him. Since I was so certain of these matters as to have no doubt at all, what more could he want? On hearing all this, with shame he went away. He was told these things in order that he might report them to the adulterers who constituted that wicked bunch from which he had been sent.

  
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Thanks to the Swedenborg Society for the permission to use this translation.