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Exodus第2章

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1 And a man of the house of Levi went and took a daughter of Levi.

2 And the woman conceived, and bore a son. And she saw him that he was fair, and hid him three months.

3 And when she could no longer hide him, she took for him an ark of reeds, and plastered it with resin and with pitch, and put the child in it, and laid [it] in the sedge on the bank of the river.

4 And his sister stood afar off to see what would happen to him.

5 And the daughter of Pharaoh went down to bathe in the river; and her maids went along by the river's side. And she saw the ark in the midst of the sedge, and sent her handmaid and fetched it.

6 And she opened [it], and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is [one] of the Hebrews' children.

7 And his sister said to Pharaoh's daughter, Shall I go and call thee a wet-nurse of the Hebrew women, that she may nurse the child for thee?

8 And Pharaoh's daughter said to her, Go. And the damsel went and called the child's mother.

9 And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give [thee] thy wages. And the woman took the child and nursed it.

10 And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

11 And it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.

12 And he turned this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.

13 And he went out on the second day, and behold, two Hebrew men were quarrelling; and he said to him that was in the wrong, Why art thou smiting thy neighbour?

14 And he said, Who made thee ruler and judge over us? dost thou intend to kill me, as thou killedst the Egyptian? Then Moses feared, and said, Surely the matter is known.

15 And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well.

16 And the priest of Midian had seven daughters; and they came and drew [water], and filled the troughs, to water their father's flock.

17 And the shepherds came and drove them away; but Moses rose and helped them, and watered their flock.

18 And when they came to Reuel their father, he said, Why are ye come so soon to-day?

19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] abundantly for us, and watered the flock.

20 And he said to his daughters, And where is he? why then have ye left the man behind? Call him, that he may eat bread.

21 And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.

22 And she bore a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.

23 And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage;

24 and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;

25 and God looked upon the children of Israel, and God acknowledged [them].

   

来自斯威登堡的著作

 

Arcana Coelestia#6755

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6755. 'And it happened in those days, when Moses had grown up means while those states lasted, and an increase in factual knowledge holding truths within it. This is clear from the meaning of 'days' as states, dealt with in 27, 487, 488, 493, 893, 2788, 3462, 3785, 4850, so that 'it happened in those days' is while those states lasted; and from the meaning of 'growing' as an increase, as above in 6749. The fact that it is an increase in factual knowledge holding truths within it is evident from the explanation just above in 6751.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.