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Exodus第18章

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1 And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

2 And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,

3 and her two sons, of whom the name of the one was Gershom -- for he said, I have been a sojourner in a foreign land,

4 -- and the name of the other, Eliezer -- For the God of my father has been my help, and has delivered me from the sword of Pharaoh.

5 And Jethro, Moses' father-in-law, came to Moses with his sons and his wife into the wilderness, where he encamped at the mountain of God.

6 And he sent word to Moses: I, thy father-in-law Jethro, am come to thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other [after] their welfare, and went into the tent.

8 And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and [how] Jehovah had delivered them.

9 And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.

10 And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

11 Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily [he was] above them.

12 And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.

13 And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

14 And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?

15 And Moses said to his father-in-law, Because the people come to me to enquire of God.

16 When they have a matter, they come to me, and I judge between one and another; and I make known [to them] the statutes of God, and his laws.

17 And Moses' father-in-law said to him, The thing that thou art doing is not good.

18 Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.

19 Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;

20 and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do.

21 But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place [them] over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,

22 that they may judge the people at all times; and it shall be [that] they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten [the task] on thee, and they shall bear [it] with thee.

23 If thou do this thing, and God command thee [so], thou wilt be able to endure, and all this people shall also go to their place in peace.

24 And Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.

26 And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.

27 And Moses sent away his father-in-law, and he departed into his land.

   

来自斯威登堡的著作

 

Arcana Coelestia#8710

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8710. 'Men of vigour fearing God' means to which the good from God could be joined. This is clear from the meaning of 'men of vigour' as those who are strong in truths which emanate from good; for 'man' means truth, 3134, 5502, and 'vigour' the strength it gives. In the original language also strength is meant by the same word as that used for 'vigour' here. The reason why those strong in truths which emanate from good are meant is that they are also called men 'fearing God', and by those 'fearing God' are meant people governed by good that comes from the Divine. For 'the fear of God' is worship springing from the good of faith and from the good of love, 2826, 5459.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5459

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5459. 'Do this and you will live, [for] I fear God' means that so it will be if they have life from the Divine. This is clear from the meaning of 'do this' as so it will be; from the meaning of 'you will live' as that they - the truths meant here by 'the sons of Jacob - will have life; and from the meaning of 'I fear God' as from the Divine. For 'Joseph' represents the Lord as regards truth from the Divine, which is the same as the celestial of the spiritual, and therefore 'I' here, in the highest sense, means truth from the Divine, while 'God' is the Divine itself that is present within the celestial of the spiritual or that is present within truth. In the highest sense, when it is used in reference to the Lord, 'fearing' does not mean fear but love. Also. 'the fear of God' mentioned in various places in the Word means a love that is felt for God, the exact nature of that love being determined by wherever it exists. Among those whose worship is external, devoid of anything internal, that love becomes fear; and among those whose worship is spiritual it becomes holy fear. But among those whose worship is celestial it becomes love that holds the feeling of sacred awe. Within the Lord however it was not fear at all but pure love. From this it may be seen that 'I fear God', when this has reference to the Lord, means Divine Love, and so the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.