10054. 'It is an odour of rest' means the perception of peace. This is clear from the meaning of 'an odour' as perception, dealt with in 3577, 4624-4634, 4748; and from the meaning of 'rest' as peace. What Divine peace in the heavens is, see 92, 93, 2780, 5662, 8455, 8665, 8722; in the highest sense 'peace' means the Lord, and the Divine emanation from Him that influences at an inmost level the good which reigns in the heavens, 3780, 8517. The reason why the burnt offering is called 'an odour of rest to Jehovah' is that a burnt offering represented the uniting of the Lord's Divine Human to Divinity itself, dealt with above in 10053; and it was through that uniting that peace was attained in the heavens. For when the Lord was in the world all the hells were subdued by Him, and all the heavens were restored to order, 9715, 9809, 9937, 10019. From this it is evident how it comes about that a burnt offering is called 'an odour of rest to Jehovah', as it is many times elsewhere in which burnt offerings and minchah are the subject, such as Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13.

8175. 'Jehovah will fight for you' means that the Lord alone endures the conflicts brought by temptations. This is clear from the meaning of 'fighting for you', when it refers to what Jehovah does in temptations, as enduring alone the conflicts brought by temptations, 'Jehovah' being the Lord, see just above in 8172. The reason why the Lord alone endures the conflicts brought by temptations and is conqueror is that the Divine alone can conquer the hells. If the Divine did not counteract them they would rush in like a mighty ocean, one hell after another; and man is utterly powerless to resist them, all the more so since a person's selfhood is nothing but evil, and so is a hell from which the Lord drags him out then, and after that holds him back, see what has been stated in 1581, 1661, 1692, 6574.