24
Kteréž budou spojené pozpodu, a tolikéž spojené svrchu k jednomu kruhu; tak bude při dvou těch, ve dvou úhlech budou.
24
Kteréž budou spojené pozpodu, a tolikéž spojené svrchu k jednomu kruhu; tak bude při dvou těch, ve dvou úhlech budou.
9689. 'And you shall make for the screen five pillars of shittim [wood]' means a sufficient amount of support provided by the uniting intermediary through the good of merit belonging to the Lord's Divine Human. This is clear from the meaning of 'the screen in place of the tent door' as the intermediary uniting the second or middle heaven to the first or lowest, dealt with above in 9686; from the meaning of 'five' as that which exists partially or in some measure, dealt with in 4638, and also a sufficient amount; from the meaning of 'pillars' as support, dealt with in 9674; and from the meaning of 'shittim wood' as the good of merit, which, being the Lord's alone - dealt with in 9472, 9486 - accordingly belongs to His Divine Human, for This is what merit truly belongs to, 9486.
1521. CHAPTER 13
THE LIGHT IN WHICH ANGELS ARE LIVING
Many experiences have made it quite clear to me that spirits and angels possess all of the senses except taste, and that these are far keener and more perfect than man's ever are. Not only do angels see and form relationships with one another, experiencing as they do so supreme happiness resulting from mutual love; there are also more things which they see in their world than man can ever believe. The world of spirits and the heavens are full of representative phenomena like those seen by the prophets, and so many in number that if a person's sight were opened to behold them just for a few hours he would inevitably be dumbfounded. The light in heaven is such as to be unbelievably superior to the light in the physical world at midday. Yet no light from this world reaches those who are in heaven since they are above or within the sphere where that light shines; instead they have Light from the Lord, who is their Sun. To angels even the midday light of the world is like pitch darkness, and when they are allowed to peer at the light, it is as though they were peering into sheer darkness, as I have been given to know from experience. From this it becomes clear how different the light of heaven is from the light of the world.