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Postanak第23章

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1 Duljina Sarina života bila je stotinu dvadeset i sedam godina.

2 Sara umrije u Kirjat Arbi, to jest u Hebronu, u zemlji kanaanskoj; i Abraham uđe u žalost za Sarom i naricaše za njom.

3 Potom se Abraham digne ispred svoje pokojnice te prozbori sinovima Hetovim:

4 "Premda sam ja među vama doseljeni stranac, prodajte mi zemljište za grob među vama, tako da mogu iznijeti svoju pokojnicu i sahraniti je."

5 A sinovi Hetovi odgovore Abrahamu:

6 "Gospodine, saslušaj nas! Ti si izabranik Božji u našoj sredini. Pokopaj svoju pokojnicu u našem najbiranijem grobu. Nitko ti od nas neće odbiti svoga groba da mogneš sahraniti svoju pokojnicu."

7 Nato se Abraham diže pa se mještanima, sinovima Hetovim, duboko pokloni

8 te im reče: "Ako se slažete da svoju pokojnicu uklonim i sahranim, čujte me: zauzmite se za me kod Efrona, sina Soharova,

9 da mi proda spilju Makpelu što njemu pripada a nalazi se na kraju njegova posjeda; neka mi je za punu cijenu, u vašoj nazočnosti, proda u vlasništvo za sahranjivanje."

10 A Efron je sjedio sa sinovima Hetovim. Potom Efron, Hetit, odgovori Abrahamu da ga čuju sinovi Hetovi svojim ušima - svi koji su sjedili u vijeću onoga grada:

11 "Ne, moj gospodine! Saslušaj mene! Ja tebi dajem poljanu i spilju što je na njoj; darujem ti to pred sinovima svoga naroda. Sahrani svoju pokojnicu."

12 Abraham se duboko nakloni mještanima,

13 a onda progovori Efronu da mještani čuju na svoje uši: "Ded me samo poslušaj! Dajem ti cijenu za poljanu; primi je od mene da ondje mogu sahraniti svoju pokojnicu!"

14 Efron odgovori Abrahamu:

15 "Čuj me, moj gospodine: zemljište u vrijednosti od četiri stotine srebrnika, što je to tebi i meni! Sahrani, dakle, svoju pokojnicu!"

16 Abraham se složi s Efronom; isplati Abraham Efronu novac što ga je spomenuo tako da su na svoje uši čuli sinovi Hetovi - četiri stotine srebrnika trgovačke mjere.

17 I tako Efronova poljana u Makpeli nasuprot Mamri - poljana, spilja i sva stabla što su bila na poljani -

18 prijeđe u vlasništvo Abrahamovo u nazočnosti sinova Hetovih, sviju koji su sjedili u vijeću svoga grada.

19 A onda Abraham sahrani svoju ženu Saru u spilji na poljani Makpeli nasuprot Mamri - danas Hebronu - u zemlji kanaanskoj.

20 Tako je poljana i spilja na njoj prešla od sinova Hetovih u vlasništvo Abrahamovo za sahranjivanje.

   

来自斯威登堡的著作

 

Arcana Coelestia#2946

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2946. 'The field I give to you, and the cave that is in it I give to you' means preparation from themselves as regards the things that belong to the Church and to faith. This is clear from the meaning of 'a field' as the Church, dealt with in 368, 2936; from the meaning of 'the cave that is in it', that is to say, in the field, as the obscurity of faith, dealt with in 2935; and from the meaning of 'giving the field and giving the cave' - or what amounts to the same, not taking any payment from Abraham - as not wishing to be redeemed by the Lord, but to achieve it by themselves and so to prepare themselves in these matters. Such is the first state of all who are being reformed and becoming spiritual; that is to say, they do not believe that they are reformed by the Lord but by themselves, that is, that all will of good and all thought of truth originate in themselves. What is more, the Lord maintains them in that state, for if He does not they are not able to be reformed. Indeed if they were told before regeneration has taken place that they are incapable by themselves of doing anything good, or by themselves of thinking anything true, they would either lapse into the mistake of supposing that they must wait for an influx into the will and an influx into thought, and not attempt a thing, if that influx does not take place; or into the mistake of supposing that if good and truth have any other origin but themselves, nothing would ever be attributed to them as righteousness; or into the mistake that in this case they would be like machines without a mind or any control of their own; or into further mistakes. Therefore they are allowed to think that good and truth originate in themselves.

[2] But after they have been regenerated, the recognition that the situation is different is gradually instilled into them - that everything true comes wholly from the Lord. And as they grow more perfect it is also instilled into them that whatever does not come from the Lord is evil and false. Those who have been regenerated are led, if not during their lifetime then in the next life, not only to know this but also to see it with perception, for all angels enjoy the perception that this is so. Please see what has been stated already about these matters in the following places:

Everything good and true comes from the Lord, 1614, 2016.

All intelligence and wisdom come from the Lord, 109, 112, 121, 124.

Of himself man cannot achieve anything good or think anything true, 874-876.

Nevertheless everyone ought to do good as if from his proprium or own self, and not stay his hands, 1712.

If man compels himself to withstand evil and to do good as if from himself he receives a heavenly proprium from the Lord, 1937, 1947.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#109

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109. That for all their appearance in man wisdom and intelligence belong, as has been said, to the Lord alone is plainly stated by means of similar representatives in Ezekiel,

Behold, waters were issuing from below the threshold of the House towards the east, for the House faced eastwards. And He said, These waters are issuing out to the boundary towards the east; and they go down over the plain and come to the sea. Having been brought into the sea, the waters will be healed. And it will happen that every living creature 1 that creeps, even to everything to which the water of the rivers comes, will live. And beside the river there will rise up upon its bank, on this side and on that, every tree for food. Its leaf 2 will not wither, and its fruit will not fail; it is reborn monthly, for these its waters flow out from the Sanctuary, and its fruits will be for food and its leaf for medicine. Ezekiel 47:1, 8-9, 12.

Here the Lord is meant by 'the east' and also by 'the Sanctuary from which waters and rivers flowed forth'. Similarly in John,

He showed me a pure river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb. In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month; and the leaf of the tree was for the healing of the nations. Revelation 22:1-2.

脚注:

1. literally, every living soul

2. The Latin means branch; but the Hebrew means leaf which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.