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Ponovljeni Zakon第20章

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1 Ako pođeš u rat na svoje neprijatelje te vidiš konje, kola i narod brojniji od sebe, ne boj ih se! TÓa s tobom je Jahve, Bog tvoj, koji te izveo iz zemlje egipatske.

2 Prije boja neka svećenik istupi i govori narodu.

3 Neka im kaže: 'Čuj, Izraele! Danas polazite u boj na neprijatelje svoje. Neka vam srca ne klonu! Ne plašite se! Ne bojte se! Ne dršćite pred njima!

4 TÓa Jahve, Bog vaš, ide s vama da se bori za vas protiv vaših neprijatelja i da vas spasi.'

5 Potom neka narodu progovore nadglednici: 'Ima li koga da je sagradio novu kuću a nije se u nju uselio? Neka se vrati kući svojoj da ne pogine u boju pa da se tko drugi u nju ne useli.

6 Ima li koga da je zasadio vinograd a još ga nije brao? Neka se vrati domu svome da u boju ne pogine te da mu drugi roda ne obere.

7 Ima li koga da se zaručio a nije se oženio? Neka se vrati domu svome da u boju ne pogine te da mu tko drugi zaručnice ne odvede.'

8 Neka nadglednici nastave te narodu kažu: 'Tko se boji i kome srce trne, neka se vrati domu svome da ne trne srce njegovoj braći kao njemu.'

9 Kad nadglednici završe govor narodu, neka vojni zapovjednici stanu na čelo naroda.

10 Kada dođeš pod koji grad da na nj navališ, najprije mu ponudi mir.

11 Ako ti odgovori mirom i otvori ti vrata svoja, sav narod što se nađe u njemu podvrgni tlaki neka za te radi.

12 Ali ako odbije tvoj mir i zarati s tobom, opsjedni ga.

13 Kad ti ga Jahve, Bog tvoj, preda u ruke, sve njegove muškarce pobij oštrim mačem!

14 A žene, djecu, stoku, sve što bude u gradu - sav plijen - uzmi sebi i uživaj plijen od svojih neprijatelja što ti ga daje Jahve, Bog tvoj.

15 Tako čini sa svim gradovima koji budu vrlo daleko od tebe, koji ne budu gradovi ovih naroda odavde.

16 U gradovima onih naroda koje ti Jahve, Bog tvoj, preda u baštinu ništa ne ostavljaj na životu

17 nego ih udari 'heremom' - kletim uništenjem: Hetite i Amorejce, Kanaance i Perižane, Hivijce i Jebusejce, kako ti je Jahve, Bog tvoj, naredio,

18 tako da vas ne nauče činiti sve one odvratnosti što ih čine svojim bogovima te da ne sagriješite protiv Jahve, Boga svoga.

19 Kad navališ na kakav grad pa ga moradneš dugo opsjedati da ga osvojiš, nemoj uništavati njegovih stabala zasijecajući u njih sjekirom. Možeš im jesti plod, a nemoj ih sjeći. Jer poljska stabla nisu ljudi da bi ispred tebe mogla bježati u utvrdu.

20 Jedino stabla za koja znaš da nisu voćke možeš ništiti; njih možeš sjeći i od njih praviti naprave za opsadu grada koji je u ratu protiv tebe dok ne padne.

   

来自斯威登堡的著作

 

Apocalypse Explained#920

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920. And cast it into the great wine-press of the anger of God, signifies the falsification of the Word as to all spiritual truth, and consequent damnation, because there is no spiritual good, which is charity. This is evident from the signification of "wine-press" as being the bringing forth of truth from good; for "clusters" and "grapes," which were put into the wine-press, signify spiritual good, and "wine" which is produced, signifies truth from that good (See above, n. 220, 376). As "the wine-press" signifies the bringing forth of truth from spiritual good, so in the contrary sense it signifies the bringing forth of falsity from evil. For in like manner as good brings forth truth, so evil opposite to good, brings forth falsity. "Wine-press" signifies here the falsification of the Word as to all spiritual truth, because it is called "the great wine-press of the anger of God," and "the anger of God" signifies man's contempt for truth and good and his rejection of it, and the full rejection of it is the falsification of the sense of the letter of the Word even to the destruction of spiritual truth, that is, of the Divine truth which is in heaven. That this falsification closes heaven may be seen n. 888. Moreover, those who are in evil (and all are in evil who are not in the good of charity) cannot do otherwise than bring forth falsities; for as good brings forth truths so evil brings forth falsities. "The great wine-press of the anger of God" signifies also damnation, because this is a consequence, and because the terms "anger of God" and "great wine-press" are used. That this is what a "wine-press" signifies will be confirmed from the Word in the next article.

[2] Here a few words shall be said about the bringing forth of truth from good, and also of falsity from evil, which is signified by "wine-press" in the spiritual sense. The origin and cause of such bringing forth is that all good is from love, and that which is loved gives delight; and as delight is grateful and pleasing, that which is of the love man thinks about with delight and also confirms. And since love with its delight constitutes the life of man, when man thinks from love and its delight he thinks from self and from his life. That this is so can be clearly seen from men after death, when they have become spirits; for then, when they think from self, they can think in no other way than from their love, since their whole life is their love. Since, therefore, good is from love and truth is from thought, it is clear how truth is brought forth from good.

[3] The same that has been said of good and truth can be said of the will and understanding; for as all good is from the love it is from the will, and as all truth from good is from the thought it is from the understanding; for the will loves, and the understanding thinks. The same that has been said of good and truth can be said of heat and light; for spiritual heat is the love that enkindles the will, and the spiritual light is the truth that enlightens the understanding. For all love, which is from the will, presents an effigy of itself in the light of the understanding, where it recognizes itself and wishes to see itself, because it loves itself; and this is why man thinks what he loves.

[4] The same that has been said of the bringing forth of truth from good can be said of the bringing forth of falsity from evil. For all evil is from the love, and therefore it loves falsity; and evil is from the will, and falsity is from the thought from evil. This has been said because "wine-press" signifies in the spiritual sense the bringing forth of truth from good, also the bringing forth of falsity from evil. "The great wine-press of the anger of God" signifies also the falsification of the word, because the falsification of the Word is the bringing forth of falsity from evil; for evil is what falsifies, since evil loves the idea of itself in the thought, and the thought, that it may persuade, wishes to find confirmation of the evil in the Word.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Obadiah第1章:5

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5 "If thieves came to you, if robbers by night--oh, what disaster awaits you--wouldn't they only steal until they had enough? If grape pickers came to you, wouldn't they leave some gleaning grapes?