5286. 'And now let Pharaoh see' means provision to be made by the natural. This is clear from the meaning of 'seeing' as making provision; for 'seeing' here implies an action, one that Pharaoh is to take. But when 'seeing' does not imply the taking of an action, it means understanding and discerning, as shown in 2150, 2325, 2807, 3764, 3863, 4403-4421, 4567, 4723, 5114. The situation so far as provision made by the natural is concerned is this: A person's natural - that is, his natural mind which is beneath his rational mind - cannot by itself see to any provision whatever that has to be made. It seems to do so by itself, but any provision it does make is seen to by what is interior. This sees within the exterior what provision needs to be made, almost as a person sees himself in a mirror in which his image seems to exist. This particular matter is presented in the internal sense by Joseph speaking in the way he does to Pharaoh - 'Joseph' representing the celestial of the spiritual, which is what is interior, and 'Pharaoh' the natural, which is what is exterior - and by its seeming to Pharaoh that Joseph was the very man with intelligence and wisdom, about whom Joseph was speaking.

4403. THE GRAND MAN AND CORRESPONDENCE - continued

IN THIS SECTION CORRESPONDENCE WITH THE EYE AND WITH LIGHT

I have also been allowed to become aware of and get to know the character of spirits and which province of the body they belonged to from their position and place in relation to myself, and also from the level they were on, and from how far away they were on that level. Those I saw close to me were for the most part the subordinates of whole communities, for communities send spirits from themselves to other spirits, and through these they perceive others' thoughts and affections, and in this manner communicate with others. But those subordinates so-called, or emissary spirits, will in the Lord's Divine mercy be taken as a separate subject. Concerning them I have made the following observations. Those to be seen over and close to my head are ones who teach and also readily allow themselves to be taught. Those beneath the back of my head are ones who act quietly and with circumspection, and those just away from my back act in a similar yet differing manner to these. Those close to my chest or breast are ones who are moved by charity; those close to the loins ones moved by conjugial love; those close to the feet ones who are natural; and those close to the soles of the feet are more inferior members of this last kind. But those close to my face vary in disposition, that variation being determined by their correspondence with the sensory organs located there. Those close to the nostrils, for example, excel in perception; those close to the ears are the obedient; those close to the eyes are the intelligent and wise; and so on.