圣经文本

 

創世記第36章

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1 以掃就是以東,他的後代記在下面。

2 以掃迦南的女子為妻,就是赫人以倫的女兒亞大和希未人祭便的孫女、亞拿的女兒阿何利巴瑪,

3 又娶了以實瑪利的女兒、尼拜約的妹子巴實抹。

4 亞大給以掃生了以利法;巴實抹生了流珥;

5 阿何利巴瑪生了耶烏施、雅蘭、可拉。這都是以掃的兒子,是在迦南生的。

6 以掃帶著他的妻子、兒女,與家中一切的人口,並他的羊、牲畜,和一切貨財,就是他在迦南所得的,往別處去,離了他兄弟雅各

7 因為二人的財物群畜甚多,寄居的方容不下他們,所以不能同居。

8 於是以掃在西珥裡;以掃就是以東

9 以掃是西珥以東人的始祖,他的後代記在下面。

10 以掃眾子的名字如下。以掃妻子亞大生以利法;以掃妻子巴實抹生流珥。

11 以利法的兒子是提幔、阿抹、洗玻、迦坦、基納斯。

12 亭納是以掃兒子以利法的妾;他給以利法生了亞瑪力。這是以掃妻子亞大的子孫。

13 流珥的兒子是拿哈、謝拉、沙瑪、米撒。這是以掃妻子巴實抹的子孫。

14 以掃妻子阿何利巴瑪是祭便的孫女,亞拿的女兒;他給以掃生了耶烏施、雅蘭、可拉

15 以掃子孫中作族長的記在下面。以掃長子以利法的子孫中,有提幔族長、阿抹族長、洗玻族長,基納斯族長、

16 可拉族長、迦坦族長、亞瑪力族長。這是在以東從以利法所出的族長,都是亞大的子孫。

17 以掃兒子流珥的子孫中,有拿哈族長、謝拉族長、沙瑪族長、米撒族長。這是在以東從流珥所出的族長,都是以掃妻子巴實抹的子孫。

18 以掃妻子阿何利巴瑪的子孫中,有耶烏施族長、雅蘭族長、可拉族長。這是從以掃妻子,亞拿的女兒,阿何利巴瑪子孫中所出的族長。

19 以上的族長都是以掃的子孫;以掃就是以東

20 原有的居民─何利人西珥的子孫記在下面:就是羅坍、朔巴、祭便、亞拿、

21 底順、以察、底珊。這是從以東的何利人西珥子孫中所出的族長。

22 羅坍的兒子是何利、希幔;羅坍的妹子是亭納。

23 朔巴的兒子是亞勒文、瑪拿轄、以巴錄、示玻、阿南。

24 祭便的兒子是亞雅、亞拿〈當時在曠野放他父親祭便的,遇著溫泉的,就是這亞拿〉。

25 亞拿的兒子是底順;亞拿的女兒是阿何利巴瑪。

26 底順的兒子是欣但、伊是班、益蘭、基蘭。

27 以察的兒子是辟罕、撒番、亞干。

28 底珊的兒子是烏斯、亞蘭。

29 從何利人所出的族長記在下面:就是羅坍族長、朔巴族長、祭便族長、亞拿族長、

30 底順族長、以察族長、底珊族長。這是從何利人所出的族長,都在西珥,按著宗族作族長。

31 以色列人未有君治理以先,在以東的記在下面。

32 比珥的兒子比拉在以東作王,他的京城名叫亭哈巴。

33 比拉死了,波斯拉人謝拉的兒子約巴接續他作王。

34 約巴死了,提幔的人戶珊接續他作王。

35 戶珊死了,比達的兒子哈達接續他作王;這哈達就是在摩押地殺敗米甸人的,他的京城名叫亞未得。

36 哈達死了,瑪士利加人桑拉接續他作王。

37 桑拉死了,大邊的利伯人掃羅接續他作王。

38 掃羅死了,亞革波的兒子巴勒哈南接續他作王。

39 亞革波的兒子巴勒哈南死了,哈達接續他作王,他的京城名叫巴烏;他的妻子名叫米希他別,是米薩合的孫女,瑪特列的女兒。

40 以掃所出的族長,按著他們的宗族、住處、名字記在下面:就是亭納族長、亞勒瓦族長、耶帖族長、

41 阿何利巴瑪族長、以拉族長、比嫩族長、

42 基納斯族長、提幔族長、米比薩族長、

43 瑪基疊族長、以蘭族長。這是以東人在所得為業的上,按著他們的處。〈所有的族長都是以東人的始祖以掃的後代。〉

   

来自斯威登堡的著作

 

Arcana Coelestia#1616

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1616. That 'Abram moved his tent, and came and dwelt in the oak groves of Mamre which are in Hebron' means that the Lord arrived at a perception more interior still is clear from the meaning of 'moving one's tent', that is, moving it and pitching it once again, as the process of being joined together; for 'a tent' is the holiness of worship, as shown already in 414, 1452, by which the external man is joined to the internal. It is also clear from the meaning of 'an oak-grove' as perception, dealt with already in 1442, 1443, where the phrase that occurred was 'the oak-grove of Moreh', meaning a first perception, whereas here the plural 'the oak-groves of Mamre' is used, which means a fuller, that is, more interior perception. This perception is called 'the oak-groves of Mamre which are in Hebron'. Mamre is also mentioned elsewhere in the Word, as in Genesis 14:13; 18:1; 23:17-19; 35:27; and Hebron too, in Genesis 35:27; 37:14; Joshua 10:36, 39; 14:13-15; 15:13, 54; 20:7; 21:11, 13; Judges 1:10, 20; and elsewhere. But what Mamre and Hebron mean where they are so mentioned will in the Lord's Divine mercy be seen when these other parts of the Word are explained.

[2] The implications of 'the oak-groves of Mamre which are in Hebron' meaning perception more interior still are as follows: To the extent that those things belonging to the external man are joined to celestial things belonging to the internal man perception grows and becomes more interior. Conjunction with celestial things confers perception, for within the celestial things that belong to love to Jehovah dwells the life itself of the internal man, or what amounts to the same, within celestial things which belong to love, that is, within celestial love, Jehovah is present. This presence is not perceived in the external man however until the conjunction has taken place. All perception is the result of conjunction.

[3] From the internal sense here it is clear what the situation was in the Lord's case: His External Man, or Human Essence, was joined step by step to the Divine Essence as cognitions multiplied and became fruitful. No one can ever, insofar as he is human, be joined to Jehovah, or the Lord, except by means of cognitions, for it is by means of cognitions that a person is made human. This applied to the Lord too since He was born as any other is born, and received instruction as any other does. Yet in the cognitions He had as receptacles celestial things were being instilled continually, with the result that His cognitions were constantly being made into the recipient vessels of celestial things; and these vessels also were themselves made celestial.

[4] Constantly the Lord advanced in this manner towards the celestial things of infancy, for, as stated already, the celestial things which belong to love are being instilled in a person from earliest infancy to childhood and on into adolescence as well. Since he is a human being, at that time and later on he is endowed with knowledge and cognitions. If a person is such that he can be regenerated, that knowledge and those cognitions are filled with celestial things that belong to love and charity, and are accordingly implanted within the celestial things he was endowed with from infancy through to childhood and adolescence, and in this way his external man is joined to his internal. First of all they are implanted in the celestial things he was endowed with in adolescence, then in those he was endowed with in childhood, and finally in those he was endowed with in infancy. At that point he is 'the little child' regarding whom the Lord said 'of such is the kingdom of God'. This implanting is done by the Lord alone, and therefore nothing celestial with man either does or can exist with man that does not come from, and belong to, the Lord.

[5] The Lord however from His own power joined His External Man to His Internal Man and filled His cognitions with celestial things, and He implanted them in celestial things, doing so according to Divine Order. First of all He implanted them in the celestial things of childhood, then in the celestial things of the age of childhood and back to infancy, and finally in the celestial things of His infancy. In this way He at the same time became as regards the Human Essence Innocence itself and Love itself, from which derive all innocence and all love in heaven and on earth. Such Innocence is true Infancy because it is simultaneously Wisdom. But the innocence of infancy is of no use at all unless by means of cognitions it becomes the innocence of wisdom, and this is why little children in the next life are endowed with cognitions. As the Lord implanted cognitions in celestial things, so He had perception, for, as stated, all perception is the result of conjunction. He had His first perception when He implanted the facts acquired in childhood, a perception meant by 'the oak-grove of Moreh'; and He had His second, which is the subject here, and which is more interior, when He implanted cognitions, a perception meant by 'the oak-groves of Mamre which are in Hebron'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Joshua第10章

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1 Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

2 that they were very afraid, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all its men were mighty.

3 Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

4 "Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel."

5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and encamped against Gibeon, and made war against it.

6 The men of Gibeon sent to Joshua to the camp to Gilgal, saying, "Don't abandon your servants! Come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us."

7 So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.

8 Yahweh said to Joshua, "Don't fear them, for I have delivered them into your hands. Not a man of them will stand before you."

9 Joshua therefore came on them suddenly. He went up from Gilgal all night.

10 Yahweh confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.

11 It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that Yahweh cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.

12 Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel; and he said in the sight of Israel, "Sun, stand still on Gibeon! You, moon, stop in the valley of Aijalon!"

13 The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and didn't hurry to go down about a whole day.

14 There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.

15 Joshua returned, and all Israel with him, to the camp to Gilgal.

16 These five kings fled, and hid themselves in the cave at Makkedah.

17 Joshua was told, saying, "The five kings are found, hidden in the cave at Makkedah."

18 Joshua said, "Roll large stones to the mouth of the cave, and set men by it to guard them;

19 but don't stay. Pursue your enemies, and them from the rear. Don't allow them to enter into their cities; for Yahweh your God has delivered them into your hand."

20 It happened, when Joshua and the children of Israel had finished killing them with a very great slaughter until they were consumed, and the remnant which remained of them had entered into the fortified cities,

21 that all the people returned to the camp to Joshua at Makkedah in peace. None moved his tongue against any of the children of Israel.

22 Then Joshua said, "Open the mouth of the cave, and bring those five kings out of the cave to me."

23 They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

24 It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings." They came near, and put their feet on their necks.

25 Joshua said to them, "Don't be afraid, nor be dismayed. Be strong and courageous, for Yahweh will do this to all your enemies against whom you fight."

26 Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.

27 It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.

28 Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.

29 Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.

30 Yahweh delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.

31 Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it.

32 Yahweh delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.

33 Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.

34 Joshua passed from Lachish, and all Israel with him, to Eglon; and they encamped against it fought against it.

35 They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.

36 Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.

37 They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.

38 Joshua returned, and all Israel with him, to Debir, and fought against it.

39 He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.

40 So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.

41 Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.

42 Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.

43 Joshua returned, and all Israel with him, to the camp to Gilgal.