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創世記第35章

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1 雅各起來!上伯特利去,在那裡;要在那裡築一座,就是你逃避你哥哥以掃的時候向你顯現的那位。

2 雅各就對他家中的人並一切與他同在的人:你們要除掉你們中間的外邦,也要自潔,更換衣裳。

3 我們起來,上伯特利去,在那裡我要築一座給神,就是在我遭難的日子應允我的禱告、在我行的上保佑我的那位。

4 他們就把外邦人的像和他們耳朵上的環子交雅各雅各都藏在示劍那裡的橡樹

5 他們便起行前往。使那周圍城邑的人都甚驚懼,就不追趕雅各的眾子了。

6 於是雅各和一切與他同在的人到了迦南的路斯,就是伯特利

7 他在那裡築了一座,就給那地方起名伊勒伯特利(就是伯特利之的意思);因為他逃避他哥哥的時候,在那裡向他顯現。

8 利百加的奶母底波拉死了,就葬在伯特利邊橡樹底;那棵樹名亞倫巴古。

9 雅各從巴旦亞蘭回又向他顯現,賜福與他,

10 且對他:你的名原是雅各,從今以後不要再雅各,要以色列。這樣,他就改名以色列

11 又對他:我是全能的;你要生養眾多,將來有一族和多國的民從你而生,又有君從你而出。

12 我所賜亞伯拉罕以撒的,我要賜你與你的裔。

13 就從那與雅各說話地方升上去了。

14 雅各便在那裡立了一根柱,在柱子上奠酒,澆

15 雅各就給那地方起名伯特利

16 他們從伯特利起行,離以法他還有一段程,拉結臨產甚是艱難。

17 正在艱難的時候,收生婆對他:不要,你又要得一個兒子了。

18 他將近於靈魂要走的時候,就給他兒子起名便俄尼;他父親卻給他起名便雅憫。

19 拉結死了,葬在以法他旁;以法他就是伯利恆

20 雅各在他的墳上立了一統碑,就是拉結的墓碑,到今日還在。

21 以色列起行前往,在以得臺那邊支搭帳棚。

22 以色列住在那的時候,流便去與他父親的妾辟拉同寢,以色列見了。雅各共有十二個兒子。

23 利亞所生的是雅各長子流便,還有西緬、利未、猶大、以薩迦、西布倫。

24 拉結所生的是約瑟、便雅憫。

25 拉結的使女辟拉所生的是但、拿弗他利。

26 利亞的使女悉帕所生的是迦得、亞設。這是雅各在巴旦亞蘭所生的兒子。

27 雅各到他父親以撒那裡,到了基列亞巴的幔利,乃是亞伯拉罕以撒寄居的地方;基列亞巴就是希伯崙。

28 以撒共活了一八十歲。

29 以撒年紀老邁,日子滿足,氣絕而,歸到他列祖(原文作本民)那裡。他兩個兒子以掃雅各把他埋葬了。

   

来自斯威登堡的著作

 

Arcana Coelestia#1616

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1616. That 'Abram moved his tent, and came and dwelt in the oak groves of Mamre which are in Hebron' means that the Lord arrived at a perception more interior still is clear from the meaning of 'moving one's tent', that is, moving it and pitching it once again, as the process of being joined together; for 'a tent' is the holiness of worship, as shown already in 414, 1452, by which the external man is joined to the internal. It is also clear from the meaning of 'an oak-grove' as perception, dealt with already in 1442, 1443, where the phrase that occurred was 'the oak-grove of Moreh', meaning a first perception, whereas here the plural 'the oak-groves of Mamre' is used, which means a fuller, that is, more interior perception. This perception is called 'the oak-groves of Mamre which are in Hebron'. Mamre is also mentioned elsewhere in the Word, as in Genesis 14:13; 18:1; 23:17-19; 35:27; and Hebron too, in Genesis 35:27; 37:14; Joshua 10:36, 39; 14:13-15; 15:13, 54; 20:7; 21:11, 13; Judges 1:10, 20; and elsewhere. But what Mamre and Hebron mean where they are so mentioned will in the Lord's Divine mercy be seen when these other parts of the Word are explained.

[2] The implications of 'the oak-groves of Mamre which are in Hebron' meaning perception more interior still are as follows: To the extent that those things belonging to the external man are joined to celestial things belonging to the internal man perception grows and becomes more interior. Conjunction with celestial things confers perception, for within the celestial things that belong to love to Jehovah dwells the life itself of the internal man, or what amounts to the same, within celestial things which belong to love, that is, within celestial love, Jehovah is present. This presence is not perceived in the external man however until the conjunction has taken place. All perception is the result of conjunction.

[3] From the internal sense here it is clear what the situation was in the Lord's case: His External Man, or Human Essence, was joined step by step to the Divine Essence as cognitions multiplied and became fruitful. No one can ever, insofar as he is human, be joined to Jehovah, or the Lord, except by means of cognitions, for it is by means of cognitions that a person is made human. This applied to the Lord too since He was born as any other is born, and received instruction as any other does. Yet in the cognitions He had as receptacles celestial things were being instilled continually, with the result that His cognitions were constantly being made into the recipient vessels of celestial things; and these vessels also were themselves made celestial.

[4] Constantly the Lord advanced in this manner towards the celestial things of infancy, for, as stated already, the celestial things which belong to love are being instilled in a person from earliest infancy to childhood and on into adolescence as well. Since he is a human being, at that time and later on he is endowed with knowledge and cognitions. If a person is such that he can be regenerated, that knowledge and those cognitions are filled with celestial things that belong to love and charity, and are accordingly implanted within the celestial things he was endowed with from infancy through to childhood and adolescence, and in this way his external man is joined to his internal. First of all they are implanted in the celestial things he was endowed with in adolescence, then in those he was endowed with in childhood, and finally in those he was endowed with in infancy. At that point he is 'the little child' regarding whom the Lord said 'of such is the kingdom of God'. This implanting is done by the Lord alone, and therefore nothing celestial with man either does or can exist with man that does not come from, and belong to, the Lord.

[5] The Lord however from His own power joined His External Man to His Internal Man and filled His cognitions with celestial things, and He implanted them in celestial things, doing so according to Divine Order. First of all He implanted them in the celestial things of childhood, then in the celestial things of the age of childhood and back to infancy, and finally in the celestial things of His infancy. In this way He at the same time became as regards the Human Essence Innocence itself and Love itself, from which derive all innocence and all love in heaven and on earth. Such Innocence is true Infancy because it is simultaneously Wisdom. But the innocence of infancy is of no use at all unless by means of cognitions it becomes the innocence of wisdom, and this is why little children in the next life are endowed with cognitions. As the Lord implanted cognitions in celestial things, so He had perception, for, as stated, all perception is the result of conjunction. He had His first perception when He implanted the facts acquired in childhood, a perception meant by 'the oak-grove of Moreh'; and He had His second, which is the subject here, and which is more interior, when He implanted cognitions, a perception meant by 'the oak-groves of Mamre which are in Hebron'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Joshua第10章

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1 Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

2 that they were very afraid, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all its men were mighty.

3 Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

4 "Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel."

5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and encamped against Gibeon, and made war against it.

6 The men of Gibeon sent to Joshua to the camp to Gilgal, saying, "Don't abandon your servants! Come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us."

7 So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.

8 Yahweh said to Joshua, "Don't fear them, for I have delivered them into your hands. Not a man of them will stand before you."

9 Joshua therefore came on them suddenly. He went up from Gilgal all night.

10 Yahweh confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.

11 It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that Yahweh cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.

12 Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel; and he said in the sight of Israel, "Sun, stand still on Gibeon! You, moon, stop in the valley of Aijalon!"

13 The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and didn't hurry to go down about a whole day.

14 There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.

15 Joshua returned, and all Israel with him, to the camp to Gilgal.

16 These five kings fled, and hid themselves in the cave at Makkedah.

17 Joshua was told, saying, "The five kings are found, hidden in the cave at Makkedah."

18 Joshua said, "Roll large stones to the mouth of the cave, and set men by it to guard them;

19 but don't stay. Pursue your enemies, and them from the rear. Don't allow them to enter into their cities; for Yahweh your God has delivered them into your hand."

20 It happened, when Joshua and the children of Israel had finished killing them with a very great slaughter until they were consumed, and the remnant which remained of them had entered into the fortified cities,

21 that all the people returned to the camp to Joshua at Makkedah in peace. None moved his tongue against any of the children of Israel.

22 Then Joshua said, "Open the mouth of the cave, and bring those five kings out of the cave to me."

23 They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

24 It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings." They came near, and put their feet on their necks.

25 Joshua said to them, "Don't be afraid, nor be dismayed. Be strong and courageous, for Yahweh will do this to all your enemies against whom you fight."

26 Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.

27 It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.

28 Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.

29 Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.

30 Yahweh delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.

31 Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it.

32 Yahweh delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.

33 Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.

34 Joshua passed from Lachish, and all Israel with him, to Eglon; and they encamped against it fought against it.

35 They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.

36 Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.

37 They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.

38 Joshua returned, and all Israel with him, to Debir, and fought against it.

39 He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.

40 So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.

41 Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.

42 Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.

43 Joshua returned, and all Israel with him, to the camp to Gilgal.