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創世記第12章

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1 耶和華亞伯蘭:你要離開本、本族、父家,往我所要指示你的去。

2 我必叫你成為國。我必賜福給你,叫你的名為;你也要叫別人得福。

3 為你祝福的,我必賜福與他;那咒詛你的,我必咒詛他。地上的萬族都要因你得福。

4 亞伯蘭就照著耶和華的吩咐去了;羅得也和他同去。亞伯蘭哈蘭的時候年七十五歲。

5 亞伯蘭將他妻子撒萊和姪兒羅得,連他們在哈蘭所積蓄的財物、所得的人口,都帶往迦南去。他們就到了迦南

6 亞伯蘭經過那,到了示劍地方、摩利橡樹那裡。那時迦南人住在那

7 耶和華亞伯蘭顯現,:我要把這你的後裔。亞伯蘭就在那裡為向他顯現的耶和華築了一座

8 從那裡他又遷到伯特利東邊的,支搭帳棚;西邊是伯特利,東邊是艾。他在那裡又為耶和華築了一座,求告耶和華的名。

9 後來亞伯蘭又漸漸遷往地去。

10 遭遇饑荒。因饑荒甚大,亞伯蘭埃及去,要在那裡暫居。

11 將近埃及,就對他妻子撒萊:我知道你是容貌俊美的婦人。

12 埃及人見你必:這是他的妻子,他們就要殺我,卻叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亞伯蘭到了埃及埃及人見那婦人極其美貌。

15 法老的臣宰見了他,就在法老面前誇獎他。那婦人就被帶進法老的宮去。

16 法老因這婦人就厚待亞伯蘭亞伯蘭得了許多牛、駱駝、公、母、僕婢。

17 耶和華亞伯蘭妻子撒萊的緣故,降災與法老和他的全家。

18 法老就召了亞伯蘭來,:你這向我作的是甚麼事呢?為甚麼沒有告訴我他是你的妻子

19 為甚麼他是你的妹子,以致我把他取來要作我的妻子?現在你的妻子在這裡,可以帶他走罷。

20 於是法老吩咐人將亞伯蘭和他妻子,並他所有的都送走了。

   

圣经文本

 

士師記第6章:24

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24 於是基甸在那裡為耶和華築了一座,起名耶和華沙龍(就是耶和華賜平安的意思)。(這在亞比以謝族的俄弗拉直到如今。)

来自斯威登堡的著作

 

Apocalypse Explained#745

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745. Now is come the salvation and the power and the kingdom of our God, and the authority of His Christ, signifies that now the Lord has power by His Divine truth to save those who are of His church, who receive Divine truth in heart and soul. This is evident from the signification of "salvation," as being to be saved; and from the signification of "power," as being to have ability, thus possibility (of which presently); from the signification of "kingdom," as being heaven and the church (See above, n. 48, 685); from the signification of "our God," as being the Lord in relation to His Divine; and from the signification of "the authority of His Christ," as being the efficacy of Divine truth, thus by means of Divine truth. That "the Christ" means the Lord in relation to Divine truth may be seen above (n. 684, 685); and that "authority" signifies, in reference to the Lord, the salvation of the human race, may be seen above n. 293; and that the Lord has power to save by means of His Divine truth (n. 333, 726); and because the Lord can save only those who receive Divine truth from Him with heart and soul, this too is signified. From this it is clear that "Now is come the salvation, and the power, and the kingdom of our God, and the authority of His Christ," signifies that now the Lord has power by His Divine truth to save those who are of His church who receive Divine truth with heart and soul.

[2] It is said "who receive with heart and soul," meaning with love and faith, likewise with the will and understanding; for in the Word when "soul and heart" are both mentioned "soul" signifies faith, likewise understanding, and "heart" signifies love, likewise will; for soul [anima] means there in the ultimate sense the respiration of man, which is also called his "spirit" [or breath], and the verb animare means to respire; also when a man dies he is said "to give up the ghost" [emittere animam et spirituum]. Moreover, it is also from correspondence that "soul" signifies faith, also the understanding, and that "heart" signifies love, as also the will; for faith and understanding correspond to the breathing [animatio] or respiration of the lungs, and the love and will correspond to the motion and pulsation of the heart (on which correspondence see above, n. 167; and the Arcana Coelestia 2930, 3883-3896, 9050).

[3] "Now is come the salvation and the power of our God" signifies that the Lord is now able to save; so "power" here signifies to have ability, thus the possibility, because the Lord could not save those who were of His church before the dragon with his angels had been driven out, that is, separated from heaven. One who does not know the laws of Divine order might believe that the Lord can save anyone He pleases, thus the evil as well as the good; and for this reason some are of the opinion that in the end all who are in hell will be saved. But that no one can be saved by immediate mercy, but only by mediate, and that still it is from pure mercy, that those who receive Divine truth from the Lord in soul and heart are saved, may be seen in the work on Heaven and Hell 521-527.

[4] This is also meant by these words in John:

His own received Him not; but as many as received Him, to them gave He power to become sons of God, to them that believe on His name; who were born not of bloods nor of the will of the flesh nor of the will of man, but of God (John 1:11-13).

"His own" who received Him not mean those who are of the church where the Word is, and to whom the Lord could be known through the Word; therefore those who were of the Jewish Church are here meant by "His own." That the Lord would "give to those that believe on His name power to become sons of God" signifies that He gives heaven to those 1 who receive Divine truths from Him in soul and heart, or in faith and life; "to believe on His name" meaning to receive the Lord in faith and life, for "the name of the Lord" signifies everything by which He is worshiped; "sons of God" mean those who are regenerated by the Lord; "who are born not of bloods" signifies who have not falsified and adulterated the Word; "nor of the will of the flesh" signifies who are not in evils from what is their own [proprium]; "nor of the will of man" signifies who are not in falsities from what is their own [proprium], for the "will" signifies what is man's own [proprium], "flesh" signifies evil, and "man" [vir] signifies falsity; "but born of God" signifies those who have been regenerated by truths from the Word and by a life according to them. From this it can be seen that those who are not willing to be reformed and regenerated by the Lord, which is effected by the reception of Divine truth in faith and life, cannot be saved.

脚注:

1. The Latin has "to him who receive," for "to them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.