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出埃及記第18章:1

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1 摩西的岳父,米甸祭司葉忒羅,摩西的百姓以色列所行的一切事,就是耶和華以色列埃及領出來的事,

来自斯威登堡的著作

 

Arcana Coelestia#8715

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8715. 'And rulers of tens' means first and foremost truths in third place. This is clear from the meaning of 'rulers' as first and foremost truths, as above; and from the meaning of 'tens' also as much or many, but in a smaller degree since they come below hundreds. For the meaning of 'tens' or 'ten' also as many, see 3107, 4638.

The placement of the rulers over a thousand, over a hundred, or over ten, represented in the abstract sense, separately from any idea of numbers, many truths in first, second, and third degrees. This use of the numbers is like that found elsewhere in the Word, for example where the Lord said of the servant that he owed ten thousand talents and that the fellow-servant owed him a hundred denarii, Matthew 18:24, 28, and where He speaks of the king, about to make war against another king, considering whether He was able with ten thousand to meet the other who was coming with twenty thousand, Luke 14:31.

Likewise in John,

An angel coming down from heaven laid hold of the dragon, and bound him for a thousand years, and cast him into the abyss, so that he should not deceive the nations any longer, until the thousand years had come to an end. The rest of the dead did not live again before the thousand years came to an end. This is the first resurrection. Revelation 20:1-3, 5, 7.

Here 'a thousand' does not mean a thousand but much, without the idea of some number.

Likewise in Moses,

Jehovah shows mercy to a thousand generations who love Him. Exodus 20:6; Deuteronomy 5:9-10; 7:9; Jeremiah 32:18.

In David,

The word He has commanded to a thousand generations. Psalms 105:8.

In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

In the same author,

The chariots of God are myriad on myriad 1 , thousands of peacemakers. Psalms 68:17.

In the same author,

Our flocks are thousands, and ten thousands in our streets. Psalms 144:13.

In the same author,

A thousand years in Your eyes are as a day. Psalms 90:4.

The situation is much the same with a hundred and with ten, for a smaller number or a factor is similar in meaning to the powers of that number, 5291, 5335, 5708, 7973. For the meaning of 'a hundred' and 'ten' also as much, see 3107, 4400, 4638.

脚注:

1. Lit. two myriads.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5334

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5334. Verses 46-49 And Joseph was a son of thirty years when he stood before Pharaoh king of Egypt; and Joseph came out from before Pharaoh, and went through all the land of Egypt. And in the seven years of abundance of corn the land yielded bunches. And he gathered all the food of the seven years which were in the land of Egypt, and laid up' the food in the cities; the food of the field of a city which was round about it he laid up 1 in the midst of it. And Joseph stored up grain like the sand of the sea, very much, until he left off numbering, because it was beyond number.

'And Joseph was a son of thirty years' means a state when the quantity of remnants was complete. 'When he stood before Pharaoh king of Egypt' means the presence of the celestial of the spiritual in the natural. 'And Joseph came out from before Pharaoh' means when the natural in general belonged to it. 'And went through all the land of Egypt' means when it made each thing there subordinate and submissive. 'And in the seven years of abundance of corn the land yielded bunches' means initial states when series of truths were multiplied. 'And he gathered all the food of the seven years' means the preservation of truth linked to good, multiplied in the initial phases. 'Which were in the land of Egypt' means within the natural. 'And laid up food in the cities' means that it stored them in the interior parts. 'The food of the field of a city' means that these were proper to and suitable for those interior parts. 'Which was round about it he laid up in the midst of it' means what existed first in the exterior natural was stored away by it in the interior parts of the interior natural. 'And Joseph stored up grain like the sand of the sea, very much' means a multiplication of truth derived from good. 'Until he left off numbering, because it was beyond number' means such as holds the celestial from the Divine within it.

脚注:

1. literally, gave

  
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Thanks to the Swedenborg Society for the permission to use this translation.