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出埃及記第18章

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1 摩西的岳父,米甸祭司葉忒羅,摩西的百姓以色列所行的一切事,就是耶和華以色列埃及領出來的事,

2 便帶著摩西的妻子西坡拉,就是摩西從前打發回去的,

3 又帶著西坡拉的兩個兒子個名叫革舜,因為摩西:我在外邦作了寄居的;

4 個名叫以利以謝因為他:我父親幫助了我,救我脫離法老的刀。

5 摩西的岳父葉忒羅帶著摩西的妻子和兩個兒子,就是摩西在曠野安營的地方。

6 他對摩西:我是你岳父葉忒羅,帶著你的妻子和兩個兒子到你這裡。

7 摩西迎接他的岳父,向他下拜,與他親嘴,彼此問安,都進了帳棚。

8 摩西耶和華以色列的緣故向法老埃及人所行的一切事,以及上所遭遇的一切艱難,並耶和華怎樣搭救他們,都述說與他岳父聽。

9 葉忒羅因耶和華以色列的一切處,就是拯救他們脫離埃及人,便甚歡喜。

10 葉忒羅耶和華是應當稱頌的;他救了你們脫離埃及人法老的,將這百姓從埃及人救出來。

11 我現今在埃及人向這百姓發狂傲的事上得知,耶和華比萬

12 摩西的岳父葉忒羅把燔祭和平安祭獻給亞倫以色列的長老來了,與摩西的岳父在面前飯。

13 第二天,摩西坐著審判百姓,百姓從到晚都站在摩西的左右。

14 摩西的岳父見他向百姓所做的一切事,就:你向百姓做的是甚麼事呢?你為甚麼獨自坐著,眾百姓從到晚都站在你的左右呢?

15 摩西對岳父:這是因百姓到我這裡求問

16 他們有事的時候就到我這裡,我便在兩造之間施行審判;我又叫他們知道的律例和度。

17 摩西的岳父:你這做的不

18 你和這些百姓必都疲憊;因為這事太重,你獨自一人辦理不了。

19 現在你要我的。我為你出個主意,願與你同在。你要替百姓到面前,將案件奏告

20 又要將律例和度教訓他們,指示他們當行的道,當做的事;

21 並要從姓中揀選有才能的人,就是敬畏、誠實無妄、恨不義之財的人,派他們作夫長、夫長、五十夫長、夫長,管理姓,

22 叫他們隨時審判百姓,事都要呈到你這裡,小事他們自己可以審判。這樣,你就輕省些,他們也可以同當此任。

23 你若這樣行,也這樣吩咐你,你就能受得住,這百姓也都平平安安歸回他們的住處。

24 於是,摩西從他岳父的話,按著他所的去行。

25 摩西以色列人中揀選了有才能的人,立他們為姓的首領,作夫長、夫長、五十夫長、夫長。

26 他們隨時審判百姓,有難斷的案件就呈到摩西那裡,但各樣小事他們自己審判。

27 此後,摩西讓他的岳父去,他就往本去了。

   

来自斯威登堡的著作

 

Arcana Coelestia#8694

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8694. 'They come to me, and I judge between a man and his neighbour' means that revealed truth at this time brought about the arrangement existing among them. This is clear from the meaning of 'coming to me', when this refers to God's truth represented by 'Moses', as coming for advice about what their will and actions ought to be, as above in 8692; and from the meaning of 'judging between a man and his neighbour' as the arrangement existing among truths, arranging being meant by 'judging', see above in 8685. It follows that revealed truth brings the arrangement about, for just above it says that the people came to him to inquire of God, and immediately below that he makes known to them God's judgement and laws.

[2] The term 'revelation' is used to mean the light that comes when the Word is read, and perception then; for this is the way that people who are governed by good and desire truth are taught from the Word. But those who are not governed by good cannot be taught from the Word; they can only be made stronger in whatever they have learned since early childhood, whether that consists in truths or in falsities. The reason why revelation comes to those who are governed by good but not to those who are ruled by evil is that every single thing in the Word refers in the internal sense to the Lord and His kingdom, and the angels present with a person perceive this level of meaning in the Word. Their perception is communicated to the person governed by good who reads the Word and desires truth from an affection for it; through them comes the light he has and his perception. For with those governed by good and consequently by an affection for truth the understanding part of the mind has been opened into heaven, and their soul, that is, their internal man, is in fellowship with the angels. It is altogether different with those who are not governed by good and so do not desire truth out of an affection springing from that good. To these heaven is closed.

[3] But what that revelation is like which comes to those governed by good and consequently by an affection for truth is not easy to describe. It is not something overt, nor is it something altogether hidden; rather it is a kind of inclination, coming from within, to accept that a thing is true, or not to accept if it is not true. When it is the inclination to accept, the mind is at rest and is tranquil; and in that state there exists the acknowledgement that goes with faith. All this comes about as a result of the influx of heaven from the Lord. For from the Lord by way of heaven there comes the light which pours into the understanding, which is the eye of inward sight, and enlightens it. What are now made visible in that light are truths, for that light actually is Divine Truth which emanates from the Lord; and this Truth is the light in heaven, as has been shown often

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus第18章

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1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.

2 Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,

3 and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".

4 The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."

5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

6 He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.

8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.

9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."

12 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.

13 It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.

14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"

15 Moses said to his father-in-law, "Because the people come to me to inquire of God.

16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

17 Moses' father-in-law said to him, "The thing that you do is not good.

18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.

19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.

20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.

21 Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

23 If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."

24 So Moses listened to the voice of his father-in-law, and did all that he had said.

25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

27 Moses let his father-in-law depart, and he went his way into his own land.