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出埃及記第15章:27

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27 他們到了以琳,在那裡有十二股泉,七十棵棕樹;他們就在那裡的邊安營。

来自斯威登堡的著作

 

Arcana Coelestia#8343

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8343. 'The horse and its rider He has thrown into the sea' means that as a result simply of His presence falsities in faith and evils in life cast themselves into hell. This is clear from the meaning of 'horse and rider' as falsities arising from evil, dealt with in 8146, 8148; and from the meaning of 'throwing into the sea' as into hell, dealt with in 8099, 8137, 8138. As regards its happening as a result simply of the Lord's presence, see 8137 (end), 8265. The reason for saying that the falsities and evils cast themselves into hell is that falsities and evils themselves are what are cast into hell, and these drag down with them the people to whom they cling. For through evil in life a person becomes a form of the falsity that arises from evil; consequently when evils themselves accompanied by falsities are thrown down, forms to which they cling are dragged down together with them. Falsities and evils are emanations from the hells, flowing in among those who through evils in life have made their inner selves into forms that receive those emanations, since everything composing thought and will flows in, what is good from heaven, but what is bad from hell, see 2886-2888, 4151, 4249, 5846, 6189, 6191, 6193, 6203, 6206, 6213, 6324, 6325, 7147, 7343. These then are the reasons for saying that the falsities in faith and evils in life cast themselves into hell. On account of this when angels think and talk about the hells they think and talk about falsities and evils completely separate from the inhabitants there; for angels always banish ideas that focus on persons and confine themselves to those that focus on things, 5225, 5287, 5434.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6206

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6206. To take the subject further, it should be recognized that all evil flows in from hell and all good from the Lord by way of heaven. The reason however why evil becomes a person's own is that he believes and convinces himself that he thinks and practises it all by himself. In this way he makes it his own. But if he believed what is really so, it would not be evil but good from the Lord that became his own. For if he believed what is really so he would think, the instant evil flowed in, that it came from the evil spirits present with him; and since that was what he thought the angels could ward that evil off and repel it. For influx from angels takes place into what a person knows and believes, not what he does not know or believe; there is nowhere else for it to become firmly established than in something the person knows or believes.

[2] When a person in that way makes some evil his own he acquires the sphere that is a product of that evil. This sphere is what the spirits from hell who have a sphere of like evil around them associate themselves with, for like is linked to like. The spiritual sphere existing with man or spirit is an emanation from the life which belongs to his loves, from which his character is recognized from afar. Their spheres are what determine the ways in which all are joined to one another in the next life, and the ways in which communities are joined too. They also determine the separations that take place, for contrary spheres conflict with and repel one another. Consequently the spheres produced by the loves of what is evil are all in hell, while the spheres produced by the loves of what is good are all in heaven, that is, those dwelling in such spheres are there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.