881. Prepared as a bride adorned for her husband. This symbolizes the New Church conjoined with the Lord through the Word.

We are told that John saw the holy city New Jerusalem coming down from God out of heaven, and now that he saw the city prepared as a bride adorned for her husband. This makes it apparent that Jerusalem means the church, which John saw first as a city and then as a virgin bride - seeing it as a city representatively, and as a virgin bride spiritually. Thus he had two images, one within the other or above the other, even as angels do when they see, hear or read in the Word about a city, perceiving it in the conception of their lower thought as a city, but in the conception of their higher thought as doctrine. And if they desire it and pray to the Lord, they see the latter as a maiden, having a beauty and apparel commensurate with the character of the church. I, too, have been given to see the church in this way.

[2] The bride's being prepared symbolizes her being attired for betrothal, and the church is made ready for betrothal and then for conjunction or marriage in no other way than by the Word; for the Word is the one and only means of conjunction or marriage, inasmuch as the Word originates from the Lord and is about the Lord, and thus embodies the Lord. It is also called a covenant therefore, and a covenant symbolizes spiritual conjunction. Moreover it was for this reason that the Word was given.

That the husband is the Lord is apparent from verses 9 and 10 in this chapter, in which the Jerusalem is called the bride, the Lamb's wife.

To be shown that the Lord is called a bridegroom and husband, and the church His bride and wife, and that their marriage is like the marriage between goodness and truth, and takes place through the Word, see no. 797 above.

It can be seen from this that Jerusalem's being prepared as a bride adorned for her husband symbolizes the New Church conjoined with the Lord through the Word.

1378. I have learned both through talking to angels and through actual experience that spirits, as spirits, are not, so far as the organic substances which constitute their bodies are concerned, in the place where they seem to be, but are possibly far away, and yet they still appear there. I know that people who allow themselves to be swayed by illusions will not believe it, but this is nevertheless the truth. This has been illustrated to spirits who have believed nothing to be true which they did not see with their eyes, even though this were sheer illusion, by means of something comparable to that found with men in the world. Take for example the sound of someone's voice in another person's ear. Unless that person knew how to distinguish sounds - something he has learned from experience to do since infancy - and unless he saw him at a distance, he would inevitably believe the speaker to be right next to his ear. The same applies in the case of someone beholding objects remote from himself. Unless he saw at the same time other objects in between and so knew from these, or inferred the distance from what he already knew, he would imagine a distant object to be right next to his eye. This is all the more true of the speech of spirits, which is interior speech, and also of their sight, which is interior sight.

[2] The spirits were also told that when plain experience suggested something they ought not therefore to doubt it, even less to deny it, because it did not appear to be so to the senses and they were unable to perceive it. Even in the world of nature many things exist which are contrary to the illusions of the senses, but which people believe because of what visible experience teaches them. Take for example sailing round the world. People who allow themselves to be swayed by illusions would believe that a boat and its crew would fall off the edge when they got to the other side, and that people in the antipodes could never stand on their feet. The same applies to this and many other things in the next life which are contrary to the illusions of the senses but are nevertheless true - for example, the fact that man does not possess life of himself but from the Lord, and many other things. These and other considerations have enabled disbelieving spirits to be brought to believe that it is indeed so.