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以西结书第26章

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1 第十一年十一初一日,耶和华的临到我说:

2 人子啊,因推罗向耶路撒冷:阿哈,那作众民之的已经坏,向我开放;他既变为荒场,我必丰盛。

3 所以,耶和华如此:推罗啊,我必与你为敌,使许多国民上来攻击你,如同使波浪涌上来一样。

4 他们必破坏推罗的墙垣,拆毁他的城楼。我也要刮净尘土,使他成为净光的磐石。

5 他必在中作晒网的地方,也必成为列国的掳物。这是耶和华的。

6 属推罗城邑的居民(原文是田间的众女;八节同)必被刀杀灭,他们就知道我是耶和华

7 耶和华如此:我必使诸的巴比伦尼布甲尼撒率领马匹车辆、兵、军队,和许多人民从北方来攻击你推罗。

8 他必用刀杀灭属你城邑的居民,也必造台、筑垒、举盾牌攻击你。

9 他必安设撞城锤攻破你的墙垣,用铁器拆毁你的城楼。

10 因他的马匹众多,尘土扬起遮蔽你。他进入你的城,好像人进入已有破口之城。那时,你的墙垣必因骑的和战车、辎重车的响声震动。

11 他的必践踏你一切的街道,他必用刀杀戮你的居民;你坚固的柱子(或译:柱像)必倒在上。

12 人必以你的财宝为掳物,以你的货财为掠物,破坏你的墙垣,拆毁你华美的房屋,将你的石头头、尘土都抛在中。

13 我必使你唱歌声音止息,人也不再见你弹琴的声音

14 我必使你成为净光的磐石,作晒网的地方;你不得再被建造,因为这是耶和华的。

15 耶和华对推罗如此:在你中间行杀戮,受伤之人唉哼的时候,因你倾倒的响声,海岂不都震动麽?

16 那时靠的君王必都位,除去朝服,脱花衣,披上战兢,上,时刻发抖,为你惊骇。

17 他们必为你作起哀歌:你这有名之城,素为航之人居住,在上为最坚固的;平日你和居民使一切在那里的人无不惊恐;现在何竟毁灭了?

18 如今在你这倾覆的日子,都必战兢;中的群见你归於无有就都惊惶。

19 耶和华如此:推罗啊,我使你变为荒凉,如无人居住的城邑;又使深水漫过你,大水淹没你。

20 那时,我要叫你入阴府,与古时的人一同在的深处、久已荒凉之居住,使你不再有居民。我也要在活人之显荣耀(我也……荣耀:或译在活人之不再有荣耀)。

21 我必叫你令人惊恐,不再存留於世;人虽寻你,却永寻不见。这是耶和华的。

   

来自斯威登堡的著作

 

Apocalypse Revealed#450

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450. Having breastplates that were fiery, hyacinthine and sulfurous. This symbolizes their fanciful and illusory arguments springing from a hellish love and their own intelligence, and from the attendant lusts.

Breastplates symbolize the arguments people use to do battle for faith alone (no. 436). Fire symbolizes heavenly love, and in an opposite sense, hellish love (nos. 452, 468, 494). Hyacinthine symbolizes intelligence springing from a spiritual love, and in an opposite sense, intelligence springing from a hellish love, which is one's own inherent intelligence, as explained below. And sulfur symbolizes lust arising from that hellish love and expressed through their own inherent intelligence (no. 452). It follows from this that breastplates fiery, hyacinthine and sulfurous have the symbolic meaning stated.

[2] The reason their arguments in defense of faith alone are thus described is that all those people who believe themselves to be justified by faith alone, which is to say, absolved from sins, never give any thought to repentance, and an impenitent person engages in nothing but sins. All sins, moreover, spring from and so draw their character from a hellish love, from one's own inherent intelligence, and from the attendant lusts; and people caught up in them not only act on them, but they also speak, indeed think and will, in conformity with them, and accordingly reason and argue in conformity with them. These are who they are because they are their life; but who they are is a devil, and their life a hellish one.

In actual fact, however, people who live a moral life solely for the sake of themselves and the world do not know this. The reason is that although they inwardly are such as described, in outward appearances they are like people who live a Christian life. But they should know that when anyone of them dies, he comes into his interior life, because it is the life of his spirit, and he is his internal self. Moreover, his inner character then accommodates his outward one to itself, and they become alike. Consequently the moral virtues of these people's life in the world then become like the scales of fish that are scraped away.

The case is altogether different with people who regard the precepts of a moral life as Divine, and who make them at the same time civil precepts because they are expressive of a love for the neighbor.

[3] Hyacinthine symbolizes intelligence springing from the affection of a spiritual love because this color takes its hue from the redness of fire and the whiteness of light; and fire symbolizes love, and light intelligence. This intelligence is symbolically meant by the hyacinthine blue in the coverings and veils of the tabernacle (Exodus 26:31, 36; 27:16), and in Aaron's ephod (Exodus 28:6, 15); by the cloth of hyacinthine blue placed on the ark, table, lampstand, and altar [in the tabernacle] when the people prepared to journey (Numbers 4:6-7, 9, 11-12); and by the blue stuff in Ezekiel 27:7, 24.

On other hand, intelligence springing from the affection of a hellish love is symbolically meant by hyacinthine in Ezekiel 23:

Oholah (or Samaria) played the harlot... and she doted on her lovers, the neighboring Assyrians, clothed in hyacinthine blue..., horsemen riding on horses. (Ezekiel 23:4-6)

Thus is described a church which by the reasonings of its own inherent intelligence had falsified the Word's truths.

And in Jeremiah:

They are altogether foolish and grow stupid; the teaching of vanities is wood. Beaten silver... is brought from Tarshish..., the work of the craftsman and the hands of the metalsmith; hyacinthine blue and purple are their clothing, all the work of skillful men. (Jeremiah 10:8-9)

The work of the craftsman and the hands of the metalsmith, and all the work of skillful men, symbolize here that they spring from their own inherent intelligence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Ezekiel第27章:24

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24 These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.