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以西结书第17章

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1 耶和华的临到我说:

2 人子啊,你要向以色列家出谜语,设比喻,

3 耶和华如此:有一翅膀,翎毛长,羽毛丰满,彩色俱备,到利巴嫩,将香柏树梢拧去,

4 就是折去香柏树尽尖的嫩枝,叼到贸易之,放在买卖城中;

5 又将以色列的枝子栽於肥田里,插在大水旁,如插柳树,

6 就渐渐生长,成为蔓延矮小的葡萄树。其枝向那鹰,其在鹰以,於是成了葡萄树,生出枝子,发出小枝。

7 又有翅膀羽毛多。这葡萄树从栽种的畦中向这弯过来,发出枝子,好得他的浇灌。

8 这树栽於肥田多水的旁边,生枝子,结果子,成为佳美的葡萄树。

9 你要耶和华如此:这葡萄树岂能发旺呢?鹰岂不拔出他的来,芟除他的果子,使他枯乾,使他发的嫩叶都枯乾了麽?也不用力和多民,就拔出他的来。

10 葡萄树虽然栽种,岂能发旺呢?一经东,岂不全然枯乾麽?必在生长的畦中枯乾了。

11 耶和华的临到我说:

12 你对那悖逆之家:你们不知道这些事是甚麽意思麽?你要告诉他们,巴比伦王曾到耶路撒冷,将其中的君王和首领到巴比伦自己那里去。

13 从以色列的宗室中取一人与他立约,使他发誓,并将国中有势力的人掳去,

14 使国低微不能自强,惟因守盟约得以存立。

15 他却背叛巴比伦王,打发使者往埃及去,要他们马匹和多民。他岂能亨通呢?行这样事的人岂能逃脱呢?他背约岂能逃脱呢?

16 他轻看向王所起的誓,背弃王与他所立的约。耶和华:我指着我的永生起誓,他定要在立他作王、巴比伦王的京都。

17 敌人筑垒造台,与他打仗的时候,为要剪除多人,法老虽领军队群众,

18 他轻看誓言,背弃盟约,已经投降,却又做这一切的事,他必不能逃脱。

19 所以耶和华如此:我指着我的永生起誓,他既轻看指我所起的誓,背弃指我所立的约,我必要使这罪归在他上。

20 我必将我的撒在他身上,他必在我的罗中缠住。我必他到巴比伦,并要在那里因他干犯我的罪刑罚他。

21 他的一切军队,凡逃跑的,都必倒在刀下;所剩下的,也必分散四方(方:原文是)。你们就知道这话的是我─耶和华

22 耶和华如此:我要将香柏树梢拧去栽上,就是从尽尖的嫩枝中折一嫩枝,栽於极上;

23 以色列处的栽上。他就生枝子,结果子,成为佳美的香柏树,各类飞都必宿在其,就是宿在枝子的荫

24 田野的树木都必知道我─耶和华使矮小,矮大;青枯乾,枯发旺。我─耶和华如此,也如此行了。

   

来自斯威登堡的著作

 

Apocalypse Revealed#505

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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Joshua第3章:2

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2 It happened after three days, that the officers went through the midst of the camp;