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出埃及记第26章

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1 你要用幅幔子做帐幕。这些幔子要用捻的细麻和蓝色紫色、朱红色线制造,并用巧匠的手工绣上基路伯

2 每幅幔子要长二十肘,宽肘,幔子都要样的尺寸。

3 这五幅幔子要幅幅相连;那五幅幔子也要幅幅相连。

4 在这相连的幔子末幅边上要做蓝色的钮扣;在那相连的幔子末幅边上也要照样做。

5 要在这相连的幔子上做五十个钮扣;在那相连的幔子上也做五十个钮扣,都要两两相对。

6 又要做五十钩,用钩使幔子相连,这才成了个帐幕。

7 你要用山羊毛织十一幅幔子,作为帐幕以上的罩棚。

8 每幅幔子要长三十肘,宽肘;十幅幔子都要样的尺寸。

9 要把五幅幔子连成一幅,又把幅幔子连成一幅,这第六幅幔子要在罩棚的前面摺上去。

10 在这相连的幔子末幅边上要做五十个钮扣;在那相连的幔子末幅边上也做五十个钮扣。

11 又要做五十个铜钩,钩在钮扣中,使罩棚连成个。

12 罩棚的幔子所馀那垂下来的半幅幔子,要垂在帐幕的後头。

13 罩棚的幔子所馀长的,这边一肘,那边一肘,要垂在帐幕的两旁,遮盖帐幕。

14 又要用染红的公羊皮做罩棚的盖;再用海狗做一层罩棚上的顶盖。

15 你要用皂荚做帐幕的竖板。

16 每块要长肘,宽肘半;

17 每块必有两榫相对。帐幕切的板要这样做。

18 帐幕的面要做板二十块。

19 在这二十块板底要做四十个带卯的座,两卯接这块板上的两榫,两卯接那块板上的两榫。

20 帐幕第二面,就是面,也要做板二十

21 和带卯的四十个;这板底有两卯,那板底也有两卯。

22 帐幕的後面,就是西面,要做板块。

23 帐幕後面的拐角要做板两块。

24 板的半截要双的,上半截要整的,直顶到第子;两块要这样做两个拐角。

25 必有块板和十六个带卯的座;这板底有两卯,那板底也有两卯。

26 你要用皂荚做闩:为帐幕这面的板做五闩,

27 为帐幕那面的板做五闩,又为帐幕後面的板做五闩。

28 板腰间的中闩要从这一头通到那一头。

29 板要用子包裹,又要做板上的套闩;闩也要用子包裹。

30 要照着在上指示你的样式立起帐幕。

31 你要用蓝色紫色、朱红色线,和捻的细麻织幔子,以巧匠的手工绣上基路伯

32 要把幔子挂在根包的皂荚木子上,子上当有钩,子安在个带卯的座上。

33 要使幔子垂在钩子,把法柜抬进幔子内;这幔子要将所和至所隔开。

34 又要把施恩座安在至所内的法柜上,

35 桌子安在幔子外帐幕的面;把台安在帐幕的南面,彼此相对。

36 你要拿蓝色紫色、朱红色线,和捻的细麻,用绣花的手工织帐幕的帘。

37 要用皂荚木做五根子,用子包裹。子上当有钩;又要为子用铜铸造五个带卯的座。

   

来自斯威登堡的著作

 

Arcana Coelestia#9638

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9638. 'There shall be two hands to one board' means the power from it, that is to say, through truth from good. This is clear from the meaning of 'hands' or 'tenons' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 6292, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8153, 8281, 9133; and all power comes through truth from good, 6344, 6423, 9327, 9410.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9327

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9327. 'I will send My terror before you' means the terror felt, on account of truths springing from good, by those immersed in evils arising from falsity. This is clear from the meaning of 'terror' as the terror felt by those immersed in evils that arise from falsity; and from the meaning of 'the children of Israel', before whom the terror would be sent, as those governed by spiritual good, which is truth springing from good, dealt with in 5803, 5806, 5812, 5817, 5819, 5826, 5833, 7957, 8234, 8805. The nations in the land of Canaan who would feel terror on account of the children of Israel mean evils arising from falsity and falsities arising from evil, see 1413, 1437, 1573, 1574, 1607, 1868, 4517, 6306, 8054, 8317. So it is that 'I will send My terror before you' means the terror felt by those immersed in evils arising from falsity, on account of truths springing from good. The implications of all this are that all power in the spiritual world is provided by truths that spring from good, thus by truths that emanate from the Lord.

[2] This is made perfectly clear by the consideration that the Lord arranges into order all things in heaven and all things in hell, as well as all things in the world, by means of truths coming from Him. For Divine Truth emanating from the Lord is the actual means by which all things are brought into being and by which all things are kept in being. This is incomprehensible to those who think on solely a material level, as those people do who attribute the origin and continued existence of all things to natural forces. These people cannot have any other idea about truths than this, that truths do not possess any power because they are solely objects of thought, and thought is not seen by them to be an essential entity, still less something substantial, 1 even though they know that thought controls the whole body and causes individual parts to move in exact accord with its own disposition. Nor also do they see that in the whole of creation nothing exists which lacks connection with truth that springs from good. Regarding truth, that it holds all power within it and is a supreme essential entity, see 8200. From all this it is evident that angels possess power which they receive from God's truth that emanates from the Lord, and that this is why they are called 'powers'. As regards the nature of truths that spring from good, that is, of truths coming from the Lord, see my experience involving the arm which corresponds to such truth, spoken of in 4932-4935.

[3] Since all power belongs to truth it follows that no power whatever resides in falsity arising from evil, since it is an absence of truth springing from good, and so is an absence of power. Therefore also those in hell, since all there are steeped in falsities arising from evil, have absolutely no power at all. This being so, thousands of them can be rebuffed, thrown down, and dispelled by a single angel, almost exactly as fluff in the air can be by a puff from the mouth. From this one may see the reason for the terror felt by those steeped in falsities arising from evil on account of truths springing from good. This terror is called 'the terror of God' in Genesis 35:5; Job 13:21; and in Ezekiel,

I will put My terror in the land of the living, when he had been made to lie in the midst of the uncircumcised with those slain by the sword, Pharaoh and all his multitude. Ezekiel 32:32.

And in Moses,

If you despise My statutes, and if your soul abhors My judgements, so that you do not do all My commandments, I will inject dismay into their heart, that the sound of a driven leaf may pursue them, and they may flee, like flight from the sword, and they may fall without [anyone] pursuing. Leviticus 26:15, 36.

This describes the terror experienced by those who despise and reject statutes, judgements, and commandments, thus that felt by those who are immersed in evils arising from falsity and in falsities arising from evil. It says that 'the sound of a leaf will pursue them, and they will flee, like flight from the sword'; and the reason why it says this is that 'a leaf' means truth, 885, and 'the sword' truth engaged in conflict against falsity arising from evil, 2799, 6353, 8294. The fact that those people possess absolutely no power at all against truth is meant by 'they will fall without [anyone] pursuing'.

脚注:

1. i.e. having real existence in a higher dimension

  
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Thanks to the Swedenborg Society for the permission to use this translation.