8172. 'Stand firm and see the salvation of Jehovah' means salvation from the Lord alone and not at all from themselves. This is clear from the meaning of 'standing firm and seeing' as faithfully believing ('seeing' means understanding, acknowledging, and faithfully believing, see 897, 2150, 2325, 2807, 3863, 3869, 4403-4421, 5400); and from the meaning of 'the salvation of Jehovah' as salvation from the Lord. At this point, where deliverance from temptations is the subject, salvation from the Lord alone and not at all from themselves is meant, the Lord being meant in the Word by 'Jehovah', see 1343, 1736, 2921, 3023, 3035, 5041, 5663, 6281, 6303, 6905, 6945, 6956. It is said here that they should faithfully believe that salvation comes from the Lord alone and not at all from themselves, because this is the chief thing to be believed in temptations. The person who believes when he is tempted that he has strength of his own with which he can offer resistance goes under. The reason for this is that he is subject to a falsity that leads him to ascribe merit to himself; and in doing this he claims that he himself accomplishes his salvation, in which case he shuts out influx from the Divine. But the person who believes that the Lord alone offers resistance in temptations is victorious, for he is guided by the truth and ascribes merit to the Lord; and he perceives that his salvation is accomplished by the Lord alone. A person whose faith is bonded to charity ascribes salvation wholly to the Lord and not at all to himself.

4403. THE GRAND MAN AND CORRESPONDENCE - continued

IN THIS SECTION CORRESPONDENCE WITH THE EYE AND WITH LIGHT

I have also been allowed to become aware of and get to know the character of spirits and which province of the body they belonged to from their position and place in relation to myself, and also from the level they were on, and from how far away they were on that level. Those I saw close to me were for the most part the subordinates of whole communities, for communities send spirits from themselves to other spirits, and through these they perceive others' thoughts and affections, and in this manner communicate with others. But those subordinates so-called, or emissary spirits, will in the Lord's Divine mercy be taken as a separate subject. Concerning them I have made the following observations. Those to be seen over and close to my head are ones who teach and also readily allow themselves to be taught. Those beneath the back of my head are ones who act quietly and with circumspection, and those just away from my back act in a similar yet differing manner to these. Those close to my chest or breast are ones who are moved by charity; those close to the loins ones moved by conjugial love; those close to the feet ones who are natural; and those close to the soles of the feet are more inferior members of this last kind. But those close to my face vary in disposition, that variation being determined by their correspondence with the sensory organs located there. Those close to the nostrils, for example, excel in perception; those close to the ears are the obedient; those close to the eyes are the intelligent and wise; and so on.