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Habakkuk第2章

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1 I will take my position and be on watch, placing myself on my tower, looking out to see what he will say to me, and what answer he will give to my protest.

2 And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly.

3 For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.

4 As for the man of pride, my soul has no pleasure in him; but the upright man will have life through his good faith.

5 A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.

6 Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors!

7 Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war?

8 Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.

9 A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!

10 You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul.

11 For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork.

12 A curse on him who is building a place with blood, and basing a town on evil-doing!

13 See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing?

14 For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters.

15 A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame!

16 You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.

17 For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.

18 What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?

19 A curse on him who says to the wood, Awake! to the unbreathing stone, Up! let it be a teacher! See, it is plated with gold and silver, and there is no breath at all inside it.

20 But the Lord is in his holy Temple: let all the earth be quiet before him.

   

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In Genesis 38:14, this signifies truth obscured that pretends to be from good. (Arcana Coelestia 4859) The "high mountains being covered" (Genesis 7:19) signifies that all the good things of charity were extinguished.

(参考: Arcana Coelestia 795)

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Arcana Coelestia#795

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795. 'All the high mountains beneath the whole sky were covered' means that all goods stemming from charity were done away with. This is clear from the meaning of 'mountains' among the most ancient people. Among them 'mountains' meant the Lord, for they conducted their worship of Him on mountains because these were the loftiest parts of the earth. Consequently 'mountains' meant heavenly things which they also called 'the most high', and accordingly love and charity, and so the goods that stem from love and charity, which are heavenly things. In the contrary sense also, the people who are haughty are called 'mountains' in the Word, and so mountains also mean self-love. The Most Ancient Church also is meant in the Word by 'mountains' from the fact that mountains rose up above the earth and were nearer so to speak to heaven, where things have their origins.

[2] That 'mountains' means the Lord, and all heavenly things deriving from Him, that is, goods that stem from love and charity, is clear from the following places in the Word. These show what 'mountains' means in particular, for every single detail takes its meaning from the matter to which it applies. In David,

The mountains will bring peace, and the hills, in righteousness. Psalms 72:3.

'Mountains' stands for love to the Lord, 'hills' for love towards the neighbour, such as existed with the Most Ancient Church, which, since it was of such a nature, is also meant in the Word by 'mountains' and therefore 'hills'. In Ezekiel,

On My holy mountain, on the mountain height of Israel, said the Lord Jehovih, there all the house of Israel, all of them that are in the land, will serve Me. Ezekiel 20:40.

Here 'holy mountain' stands for love to the Lord, 'mountain height of Israel' for charity towards the neighbour. In Isaiah,

It will be in the latter days that the mountain of the house Jehovah will be established on the top of the mountains, and raised above the hills. Isaiah 2:2.

This stands for the Lord and consequently for everything heavenly.

[3] In the same prophet,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, and He will swallow up on this mountain the face 1 of the covering. Isaiah 25:6-7.

'Mountain' stands for the Lord and consequently for everything heavenly. In the same prophet,

It will be that on every high mountain, and on every lofty hill, there will be brooks, streams of water. Isaiah 30:25.

'Mountains' stands for goods that stem from love, 'hills' for goods that stem from charity, such goods being the source of truths of faith, which are 'brooks and streams of water'. In the same prophet,

You will have a song as in the night when a feast is hallowed, and joy of heart as when one goes with a flute to come to the mountain of Jehovah, to the Rock of Israel. Isaiah 30:29.

'Mountain of Jehovah' stands for the Lord with reference to goods that stem from love, 'Rock of Israel' for the Lord with reference to goods that stem from charity.

[4] In the same prophet,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here and in many other places 'Mount Zion' stands for the Lord and consequently for everything celestial, which is love, and 'hill' for what is celestial but lower, which is charity.

In the same prophet,

Get you up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Isaiah 40:9.

'Getting up on to the high mountain and declaring good tidings' is worshipping the Lord from love and charity, which are inmost things, and are therefore also called most high. That which is inmost is referred to as the most high. In the same prophet,

Let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11.

'Inhabitants of the rock' stands for those who abide in charity, 'shouting from the top of the mountains' for worshipping the Lord from love. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard. Isaiah 52:7

'Bringing good tidings on the mountains' in like manner stands for preaching about the Lord from doctrine concerning love and charity, and for worshipping from these. In the same prophet,

The mountains and the hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

This stands for worshipping the Lord from love and charity, which are 'the mountains and the hills', and from faith deriving from these, which is 'the trees of the field'.

[5] In the same prophet,

I will set all My mountains as a way, and My pathways will be raised up. Isaiah 49:11.

'Mountains' stands for love and charity, 'way' and 'pathway' for the truths of faith deriving from these, which are said to be 'raised up' when they stem from love and charity, which are inmost. In the same prophet,

He who trusts in Me will take possession in the land, and will inherit My holy mountain. Isaiah 57:13.

This stands for the Lord's kingdom where there is nothing other than love and charity. In the same prophet,

I will bring forth seed from Jacob, and from Judah the heir of My mountains, and My chosen ones will possess it. Isaiah 65:9.

'Mountains' stands for the Lord's kingdom and for celestial goods, and 'Judah' for the celestial Church. In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One. I dwell as the High and Holy One Isaiah 57:15.

Here 'high' stands for holy. Consequently 'mountains', on account of their height above the earth, meant the Lord, and holy heavenly things that are His. This also is why it was from Mount Sinai that the Lord proclaimed the Law. Love and charity are also what the Lord means by 'mountains' when, in reference to the close of the age, He says that those who were then in Judaea were to flee to the mountains, Matthew 24:16; Luke 21:21; Mark 13:14. Here 'Judaea' stands for the vastated Church.

脚注:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.