Arcana Coelestia#6343
6343. 'You are my might' means that through faith comes the power which good possesses. This is clear from the representation of Reuben, to whom 'you' refers here, as faith in the understanding, referred to immediately above in 6342; and from the meaning of 'might' as the power which good possesses. As regards power - the power to think and will, perceive, do what is good, believe, dispel falsities and evils - it comes wholly from good through truth, good being its primary source and truth merely the channel through which it comes, 3563, 4931, 5623. The reason the power that good possesses is meant is that 'might' means that power, whereas 'strength' means the power of truth. Thus it is that 'the beginning of my strength', which comes next, means the initial power that truth possesses; for the word used in the original language to express 'strength' has reference in the Word to truth, whereas the word used to express 'might' has reference to good.
[2] The fact that the Word is holy, extremely holy in its inner senses, is plainly evident from the consideration that the heavenly marriage, which is the marriage of goodness and truth, thus heaven itself, is present within every detail of the Word. In the inmost sense every detail embodies the marriage of the Lord's Divine Human with His kingdom and Church; indeed the theme in the highest sense of all is the union of the Divine Itself and the Divine Human within the Lord. These extremely holy subjects contained in every detail of the Word are a plain indication that the Word has come down from the Divine. The truth of all this may be recognized from the consideration that where good is spoken of, so too is truth, and where what is internal is spoken of, so too is what is external. Also, there are expressions which always mean good, those which always mean truth, and those which mean both - both good and truth. Or if they do not mean them directly, they are nevertheless used with reference to them or else imply them. And such reference of those expressions to good and truth or their meaning them directly shows that every detail, as has been stated, embodies the marriage of goodness and truth, which is the heavenly marriage, and that the inmost and highest sense holds the Divine marriage which exists in the Lord, thus holds the Lord Himself, within it.
[3] All this reveals itself in every part of the Word, yet not plainly except in those places where the repetition of some matter occurs that is no more than a change of words, as in the present chapter, where Reuben is dealt with,
You are my might, and the beginning of my strength.
Also,
Excelling in eminence and excelling in worth.
Here 'might' is used in reference to good, and 'strength' to truth; 'excelling in eminence' is used in reference to truth, and 'excelling in worth' to good. Likewise in the next verse regarding Reuben,
You went up to your father's bed; at that time you profaned it - he went up to my couch.
Similarly further on, where Simeon and Levi are dealt with,
Cursed be their anger, for it is fierce, and their wrath, for it is hard. I will divide them in Jacob, and will scatter them in Israel. Verse 7.
Here 'anger' means a turning away from good and 'wrath' a turning away from truth. 'Jacob' is the external aspect of the Church and 'Israel' the internal aspect of it. Then where Judah is dealt with,
Your brothers will praise you; your father's sons will bow down to you. Verse 8.
Further on,
He binds his young ass to the vine, and the foal of his she-ass to the outstanding vine; he washes his clothing in wine, and his garment in the blood of grapes. Verse 11.
Where Zebulun is dealt with,
He will dwell at the haven of the seas, and he will be at the haven of ships. Verse 13.
Where Dan is dealt with,
He will be a serpent on the road, a darting serpent on the path. Verse 17.
[4] Similar examples occur frequently in the Psalms and among the Prophets, as in Isaiah,
Babel will not be dwelt in ever again, it will not be lived in even from generation to generation. Its time is near and about to come, and its days will not be prolonged. Isaiah 13:20, 22.
In the same prophet,
Search from above in the Book of Jehovah, and read: None of these will be missing, not one will not be left longing for its mate; 1 for He has commanded with His mouth, and His Spirit has gathered them. The Same has cast the lot for them, and His hand has distributed to them by means of a measuring rod. Even for ever they will possess it, from generation to generation they will dwell in it. Isaiah 34:16-17.
More examples may be found in a thousand other places. Anyone who does not know that expressions are used in the Word to mean spiritual and celestial realities, and that some are used to refer to good but others to truth, will inevitably think that such usages are no more than repetitions that serve solely as fillers and so are in themselves meaningless. Thus it is that people who think ill of the Word also add this to the arguments they use in vilifying it. Yet utterly Divine things are concealed within those repetitions; that is to say, the heavenly marriage, which is heaven itself, and the Divine Marriage, which is the Lord Himself, are concealed in them. This [highest] sense is 'the glory' in which the Lord is present, while the literal sense is 'the cloud' in which that glory is present, Matthew 24:30; Luke 21:27. See Preface to Genesis 18, and also 5922.
脚注:
1. literally, not one will be desiring the other
Genesis第18章
1
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
2
He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
3
and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
4
Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
5
I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."
6
Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."
7
Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
8
He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
9
They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."
10
He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
11
Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.
12
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
13
Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'
14
Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."
15
Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."
16
The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
17
Yahweh said, "Will I hide from Abraham what I do,
18
since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
19
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
20
Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
21
I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."
22
The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
23
Abraham drew near, and said, "Will you consume the righteous with the wicked?
24
What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?
25
Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
26
Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."
27
Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
28
What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."
29
He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
30
He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
31
He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."
32
He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."
33
Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
