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Genesis第42章

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1 Now Jacob, hearing that there was grain in Egypt, said to his sons, Why are you looking at one another?

2 And he said, I have had news that there is grain in Egypt: go down there and get grain for us, so that life and not death may be ours.

3 So Joseph's ten brothers went down to get grain from Egypt.

4 But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

5 And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.

6 Now Joseph was ruler over all the land, and it was he who gave out the grain to all the people of the land; and Joseph's brothers came before him and went down on their faces to the earth.

7 And when Joseph saw his brothers, it was clear to him who they were, but he made himself strange to them, and talking roughly to them, said, Where do you come from? And they said, From the land of Canaan, to get food.

8 Now though Joseph saw that these were his brothers, they had no idea who he was.

9 Then the memory of his dreams about them came back to Joseph, and he said to them, You have come secretly to see how poor the land is.

10 And they said to him, Not so, my lord: your servants have come with money to get food.

11 We are all one man's sons, we are true men; we have not come with any secret purpose.

12 And he said to them, No, but you have come to see how poor the land is.

13 Then they said, We your servants are twelve brothers, sons of one man in the land of Canaan; the youngest of us is now with our father, and one is dead.

14 And Joseph said, It is as I said; you have come with some secret purpose;

15 But in this way will you be put to the test: by the life of Pharaoh, you will not go away from this place till your youngest brother comes here.

16 Send one of your number to get your brother, and the rest of you will be kept in prison, so that your words may be tested to see if you are true; if not, by the life of Pharaoh, your purpose is certainly secret.

17 So he put them in prison for three days.

18 And on the third day Joseph said to them, Do this, if you would keep your lives: for I am a god-fearing man:

19 If you are true men, let one of you be kept in prison, while you go and take grain for the needs of your families;

20 And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

21 And they said to one another, Truly, we did wrong to our brother, for we saw his grief of mind, and we did not give ear to his prayers; that is why this trouble has come on us.

22 And Reuben said to them, Did I not say to you, Do the child no wrong? but you gave no attention; so now, punishment has come on us for his blood.

23 They were not conscious that the sense of their words was clear to Joseph, for he had been talking to them through one who had knowledge of their language.

24 And turning away from them, he was overcome with weeping; then he went on talking to them again and took Simeon and put chains on him before their eyes.

25 Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.

26 Then they put the bags of grain on their asses and went away.

27 Now at their night's resting-place one of them, opening his bag to give his ass some food, saw his money in the mouth of the bag.

28 And he said to his brothers, My money has been given back: it is in my bag; then their hearts became full of fear, and turning to one another they said, What is this which God has done to us?

29 So when they came to Jacob their father, in the land of Canaan, they gave him an account of all their experiences, saying,

30 The man who is the ruler of the country was rough with us and put us in prison, saying that we had come with a secret evil purpose.

31 And we said to him, We are true men, we have no evil designs;

32 We are twelve brothers, sons of our father; one is dead, and the youngest is now with our father in the land of Canaan.

33 And the ruler of the land said, In this way I may be certain that you are true men; let one of you be kept here with me, while you go and take grain for the needs of your families;

34 And come back to me with your youngest brother: then I will be certain that you are true men, and I will give your brother back to you and let you do trade in the land.

35 And when they took the grain out of their bags, it was seen that every man's parcel of money was in his bag; and when they and their father saw the money, they were full of fear.

36 And Jacob their father said to them, You have taken my children from me: Joseph is gone and Simeon is gone, and now you would take Benjamin away; all these things have come on me.

37 And Reuben said, Put my two sons to death if I do not come back to you with him; let him be in my care and I will give him safely back to you.

38 And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow.

   

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Uphold

  

In Psalm 51:12; 54:4, "uphold me" signifies to support; here, the spiritual life of the humble. (Divine Love and Wisdom 49)

In Isaiah 41:10, it signifies the power and wisdom of the Lord to sustain man in temptations. (Apocalypse Explained 298[10])

In Isaiah 42:1, it signifies the Divine Human of the Lord. (Arcana Coelestia 2159[4])

In Ezekiel 30:6, the failure of people who "uphold Egypt" signifies that outward knowledges held in the memory are not sustaining, and people who trust in them will perish through evil loves. (The Inner Meaning of the Prophets and Psalms 153)

来自斯威登堡的著作

 

Arcana Coelestia#2159

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2159. That 'servant' means the Lord's human before it was made Divine becomes clear from many places in the Prophets. The reason, which has been given frequently already, is this: The Lord's human, before He cast it off and made it Divine, was nothing else than a servant. His human came from the mother and was for that reason imperfect. From her it possessed a hereditary element which He overcame and utterly cast aside by means of the conflicts brought about by temptations. He did so even to the point when nothing was left of the imperfect and hereditary element received from the mother, indeed until at length nothing whatever from the mother remained. He cast off that which came from the mother so completely that He was no longer her son, as He also Himself declares in Mark,

They said to Jesus, Behold, Your mother and Your brothers are outside, asking for You. And He answered them. saying, Who is My mother, or My brothers? And looking around on those who were sitting around Him He said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:32-35; Matthew 12:46-50; Luke 8:20-21.

[2] Once He had cast off this human He put on the Divine Human, by virtue of which He called Himself the Son of Man, as may be seen many times in the New Testament Word, and also the Son of God. By 'the Son of Man' He meant truth itself and by 'the Son of God' good itself which belonged to His Human Essence once this had been made Divine. The former state was that of the Lord's humiliation but the latter that of His glorification, which has been dealt with already in 1999.

[3] In the former state, namely the state of humiliation, when He still had the imperfect human with Him, He worshipped Jehovah as one other than Himself, and was indeed like a servant, for the imperfect human is by comparison nothing else. In the Word also therefore that human is referred to as 'a servant', as in Isaiah,

I will protect this city to save it for My own sake and for the sake of David My servant. Isaiah 37:35.

This refers to the Assyrians in whose camp an angel slew a hundred and eighty-five thousand. 'David' stands for the Lord who, because He is yet to come, is, as regards the human, called 'a servant'. That 'David' in the Word stands for the Lord, see 1888.

[4] In the same prophet,

Behold, My servant on whom I will lean, My chosen [in whom] My soul is well pleased. I have put My spirit upon him; he will bring forth judgement to the nations. Isaiah 42:1.

This is a plain reference to the Lord, of whom, when He was in the human, the expressions 'servant' and 'chosen one' are used. In the same prophet,

Who is blind but My servant, and deaf as My angel 1 whom I will send? Who is blind as the perfect one, and blind as the servant or Jehovah? Isaiah 42:19.

This too is a reference to the Lord, of whom in a similar way, when He was in the human, the expressions 'servant' and 'angel' are used.

[5] In the same prophet,

You are My witnesses, said Jehovah, and My servant whom I have chosen, that you may know and believe Me, and understand that I am He. Isaiah 43:10.

In the same prophet,

[Then] said Jehovah who formed me from the womb, to be a servant to Him, to bring back Jacob to Him, and that Israel might be gathered to Him - He said, It is a light thing that you should be a servant to Me to raise up the tribes of Jacob. I have given you as a light of the nations, to be My salvation right to the ends of the earth. Isaiah 49:5-6.

This too is a plain reference to the Lord and to His human before it was made 'a light of the nations' and 'a salvation to the ends of the earth'. In the same prophet,

Who among you fears Jehovah, hearkens to the voice of His servant who walks in darkness and has no brightness? Let him trust in the name of Jehovah and lean on his God. Isaiah 50:10.

'Servant' again stands for the Lord's human. His teaching of the way of truth, while He was in that Human, is meant by 'the voice of Jehovah's servant'.

[6] In the same prophet,

Jehovah goes before you, and the God of Israel gathers you up. Behold, My servant will deal wisely; he will be raised up and exalted and lifted up very high. Isaiah 52:12-13.

'Servant' is clearly used in reference to the Lord when He was in the human, because it is said of Him that He will be raised up, exalted, and lifted up. In the same prophet,

He had no form and no honour. We saw him, but there was no beauty in him. He was despised, a man of sorrows, acquainted with sickness. Jehovah was willing to bruise him and make him imperfect. If he makes his soul guilt he will see his seed he will prolong his days, and the will of Jehovah will prosper by his hand. He will see [the fruit of] the travail of his soul and be satisfied; by his knowledge will the righteous one My servant make many righteous; and He has borne their iniquities. Isaiah 53:2-3, 10-11.

Here reference is openly made, as in the whole of this chapter, to the Lord's state of humiliation. The fact that in that state He was in the imperfect human is also declared, namely in the statements that He was 'a man of sorrows, acquainted with grief', 'was made imperfect', and experienced 'the travail of his soul', besides many other statements, in which state He is referred to as 'a servant'.

脚注:

1. or messenger

  
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Thanks to the Swedenborg Society for the permission to use this translation.