2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.

[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,

These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.

And in Amos,

Hate evil, and love good, and establish judgement in the gate. Amos 5:15.

'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.

2146. 'As the day was getting warmer' means generated by love. This is clear from the meaning in the internal sense of 'warmth' as love. And because the word warmth is used either of the day or of the year, love is represented either by the warm part of the day or by the warm part of the year, depending on what is mentioned in the historical narratives. That 'warmth' means love becomes clear from the fact that love is called spiritual warmth and by the fact that even in everyday speech a person's whole affection is meant by his increasing warmness. The same is further clear from the fact that love and its affections show themselves as a type of warmth in man's interiors, and also in his exteriors, and even in his actual bodily parts. Indeed that warmth has no other origin in a person when it is flowing out from his interiors. But as is the nature of the love, so is that of the warmth. Celestial love and spiritual love are what produce genuine warmth. Every other kind of warmth - namely that generated by self-love and love of the world, and so by other filthy loves - is unclean and turns in the next life into excrement, see 1773. Furthermore it should be realized that the expression holiness cannot be used except of love and charity and cannot be used of faith except insofar as love or charity are present within the truths of faith. But for that presence in them the truths of faith are not holy at all. See what has been stated already in 2049.