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Genesis第22章

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1 Now after these things, God put Abraham to the test, and said to him, Abraham; and he said, Here am I.

2 And he said to him, Take your son, your dearly loved only son Isaac, and go to the land of Moriah and give him as a burned offering on one of the mountains of which I will give you knowledge.

3 And Abraham got up early in the morning, and made ready his ass, and took with him two of his young men and Isaac, his son, and after the wood for the burned offering had been cut, he went on his way to the place of which God had given him word.

4 And on the third day, Abraham, lifting up his eyes, saw the place a long way off.

5 Then he said to his young men, Keep here with the ass; and I and the boy will go on and give worship and come back again to you.

6 And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together.

7 Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering?

8 And Abraham said, God himself will give the lamb for the burned offering: so they went on together.

9 And they came to the place of which God had given him knowledge; and there Abraham made the altar and put the wood in place on it, and having made tight the bands round Isaac his son, he put him on the wood on the altar.

10 And stretching out his hand, Abraham took the knife to put his son to death.

11 But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I.

12 And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me.

13 And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.

14 And Abraham gave that place the name Yahweh-yireh: as it is said to this day, In the mountain the Lord is seen.

15 And the voice of the angel of the Lord came to Abraham a second time from heaven,

16 Saying, I have taken an oath by my name, says the Lord, because you have done this and have not kept back from me your dearly loved only son,

17 That I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;

18 And your seed will be a blessing to all the nations of the earth, because you have done what I gave you orders to do.

19 Then Abraham went back to his young men and they went together to Beer-sheba, the place where Abraham was living.

20 After these things, Abraham had news that Milcah, the wife of his brother Nahor, had given birth to children;

21 Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,

22 And Chesed and Hazo and Pildash and Jidlaph and Bethuel.

23 Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.

24 And his servant Reumah gave birth to Tebah and Gaham and Tahash and Maacah.

   

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Arcana Coelestia#2661

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2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
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Thanks to the Swedenborg Society for the permission to use this translation.