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Genesis第21章

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1 And the Lord came to Sarah as he had said and did to her as he had undertaken.

2 And Sarah became with child, and gave Abraham a son when he was old, at the time named by God.

3 And Abraham gave to his son, to whom Sarah had given birth, the name Isaac.

4 And when his son Isaac was eight days old, Abraham made him undergo circumcision, as God had said to him.

5 Now Abraham was a hundred years old when the birth of Isaac took place.

6 And Sarah said, God has given me cause for laughing, and everyone who has news of it will be laughing with me.

7 And she said, Who would have said to Abraham that Sarah would have a child at her breast? for see, I have given him a son now when he is old.

8 And when the child was old enough to be taken from the breast, Abraham made a great feast.

9 And Sarah saw the son of Hagar the Egyptian playing with Isaac.

10 So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac.

11 And this was a great grief to Abraham because of his son.

12 But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name.

13 And I will make a nation of the son of your servant-woman, because he is your seed.

14 And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.

15 And when all the water in the skin was used up, she put the child down under a tree.

16 And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

17 And the boy's cry came to the ears of God; and the angel of God said to Hagar from heaven, Hagar, why are you weeping? have no fear, for the child's cry has come to the ears of God.

18 Come, take your child in your arms, for I will make of him a great nation.

19 Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.

20 And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land.

21 And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.

22 Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do.

23 Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living.

24 And Abraham said, I will give you my oath.

25 But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.

26 But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.

27 And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together.

28 And Abraham put seven young lambs of the flock on one side by themselves.

29 Then Abimelech said, What are these seven lambs which you have put on one side?

30 And he said, Take these seven lambs from me as a witness that I have made this water-hole.

31 So he gave that place the name Beer-sheba, because there the two of them had given their oaths.

32 So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.

33 And Abraham, after planting a holy tree in Beer-sheba, gave worship to the name of the Lord, the Eternal God.

34 And Abraham went on living in the land of the Philistines as in a strange country.

   

来自斯威登堡的著作

 

Arcana Coelestia#2661

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2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
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Thanks to the Swedenborg Society for the permission to use this translation.