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Exodus第33章

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1 And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it.

2 And I will send an angel before you, driving out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite:

3 Go up to that land flowing with milk and honey; but I will not Go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

4 Hearing this bad news the people were full of grief, and no one put on his ornaments.

5 And the Lord said to Moses, Say to the children of Israel, You are a stiff-necked people: if I come among you, even for a minute, I will send destruction on you; so take off all your ornaments, so that I may see what to do with you.

6 So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.

7 Now it was Moses' way to put up the Tent of meeting outside the Tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the Tent-circle.

8 And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his Tent, looking after Moses till he went inside the Tent.

9 And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.

10 And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his Tent.

11 And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

12 And Moses said to the Lord, See, you say to me, Be this people's guide on their journey, but you have not made clear to me whom you will send with me. But you have said, I have knowledge of you by name, and you have grace in my eyes.

13 If then I have grace in your eyes, let me see your ways, so that I may have knowledge of you and be certain of your grace; and my prayer is that you will keep in mind that this nation is your people.

14 And he said, I myself will go with you and give you rest.

15 And Moses said, If you yourself are not going with us, do not send us on from here.

16 For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

17 And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name.

18 And Moses said, O Lord, let me see your glory.

19 And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy.

20 But it is not possible for you to see my face, for no man may see me and still go on living.

21 And the Lord said, See, there is a place near me, and you may take your place on the rock:

22 And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:

23 Then I will take away my hand, and you will see my back: but my face is not to be seen.

   

来自斯威登堡的著作

 

Arcana Coelestia#10562

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10562. 'And You have said, I know you by name' means his character. This is clear from the meaning of 'knowing', in reference to Jehovah, as being aware of and foreseeing from eternity, dealt with in 5309; and from the meaning of 'name' as the character or essential nature of some state, reality, or person, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3004-3011, 3421, 6674, 6887, 8274, 8882, 9310. The character of Moses is implied in the statements that follow. From this it is evident that 'I know you by name', when said by Jehovah, means being aware of and foreseeing from eternity what someone is like.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

脚注:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.