10374. 'And on the seventh day He rested and recovered His breath' means the state of good when the Church has been established, or when a person has been regenerated. This is clear from the meaning of 'the seventh day' as the holy state which constitutes the Church when it is governed by good, thus when it has been established, or when a member of the Church is governed by good, thus when he has been regenerated. In the highest sense 'the seventh day' and Jehovah's 'resting and recovering His breath' mean the union within the Lord of the Divine itself, called the Father, and the Divine Human, called the Son; and so they mean the time when the Lord, as to His Divine Human as well, had become the Divine Good of Divine Love, that is, Jehovah. This explains why 'seven' in the Word means that which is holy, see 395, 433, 716, 881, 5265, 5268. The reason why it says that on that day Jehovah rested and recovered His breath is that the Lord's Human was now above all molestations from hell, and heaven and earth were now subject to His control, Matthew 28:18. Heaven too now had rest and recovered its breath, because the Lord had now restored all things in heaven to order and had subdued the hells. The like was so on earth, for once heaven existed in a state of order and the hells had been subdued people could be saved. From this it is evident that Jehovah's rest consists in peace and safety for angels in heaven and people on earth. These they have when they are governed by good, and through this abide in the Lord.

5265. 'The seven good cows are seven years' means a state when truth within the interior natural is multiplied. This is clear from the meaning of 'the cows' in the good sense as the truths belonging to the interior natural, dealt with in 5198; and from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893. There were seven because 'seven' means that which is holy and therefore adds the idea of holiness to the matter under discussion, dealt with in 395, 433, 716, 881, as well as implying a whole period from start to finish, 728. This explains why in the dream seven cows and seven heads of grain were seen, and after that why there were seven years of abundance of corn and seven years of famine. It also explains why the seventh day was made holy, why in the representative Church the seventh year was a sabbatical year, and why after seven times seven years there was a Jubilee.

[2] 'Seven' means things that are holy because of the meanings that numbers have in the world of spirits. Each number there holds some spiritual reality within it. Visual indications of numbers have appeared to me frequently, simple and compound ones, and also on one occasion a long sequence of them, when I have wondered what meanings they possessed. I have been told that they have their origin in conversations held by angels, and that it is customary from time to time to use numbers to express spiritual realities too. These numbers are not seen in heaven but in the world of spirits, where the visual presentation of such things takes place. The most ancients, who were celestial people and who talked to angels, knew all about this, which was why they used numbers to express an evaluation of the Church. The numbers used by them conveyed a general overall idea of matters for which words served to provide a detailed description. The meaning contained within every number did not however continue to be known among the descendants of these people; only the meanings of the simple numbers survived, that is to say, the meanings of two, three, six, seven, eight, twelve, and from these the meanings of twenty-four, seventy-two, and seventy-seven. In particular their descendants knew that 'seven' meant that which was most holy - that is to say, that in the highest sense 'seven' meant the Divine Himself, and in the representative sense the celestial element of love - and that the state of the celestial man was therefore meant by 'the seventh day', 84-87.

[3] It is quite evident from the numbers used plentifully in the Word that numbers mean spiritual realities, such as the following ones in John,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

And elsewhere in the same book,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 11:17.

The number one hundred and forty-four is twelve squared and twice seventy-two.