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Exodus第31章

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1 And the Lord said to Moses,

2 I have made selection of Bezalel, the son of Uri, by name, the son of Hur, of the tribe of Judah:

3 And I have given him the spirit of God and made him wise and full of knowledge and expert in every sort of handwork,

4 To do all sorts of delicate work in gold and silver and brass;

5 In cutting stones for framing, and to do every form of woodwork.

6 And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;

7 The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the Tent,

8 And the table with its vessels, and the holy light-support with all its vessels, and the altar for the burning of spices,

9 And the altar of burned offerings with all its vessels, and the washing-vessel with its base,

10 And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

11 And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.

12 And the Lord said to Moses,

13 Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.

14 So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.

15 Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

16 And the children of Israel are to keep the Sabbath holy, from generation to generation, by an eternal agreement.

17 It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.

18 And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

   

来自斯威登堡的著作

 

Arcana Coelestia#10361

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10361. 'For it is holy to you' means the Source of all the goodness and truth which compose the Church. This is clear from the meaning of 'that which is holy' as all that and that alone which emanates from the Lord, dealt with in 9479, 9680, 9820, thus the good of love and the truth of faith since these are what emanate from the Lord. The fact that these compose the Church in the case of men, and heaven in the case of angels, becomes clear from the consideration that love and faith are the essentials of the Church because they join men and angels to the Lord, the good of love causing their will to be joined and the truth of faith their understanding, and so bringing all that is in them into union.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9479

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9479. 'And they are to make Me a sanctuary' means a representative of the Lord, and so of heaven. This is clear from the meaning of 'a sanctuary' as the Lord and as heaven, but at this point a representative of the Lord and heaven, since it was a tabernacle made of pieces of wood and covered all over with curtains, and this could not have been a sanctuary but for its representation. For 'a sanctuary' means holiness itself; and nothing is holy except what is Divine, thus the Lord alone, 9229. The reason why heaven is a sanctuary is that heaven is heaven by virtue of what is Divine there. For the angels there, so far as they draw on what is Divine and the Lord's, constitute heaven; but so far as they draw on what is their own they do not constitute heaven. From this it is evident how the saying that the Lord is the All in all of heaven should be understood. For the Lord dwells with angels, and so in heaven, in what is His own, thus in what is Divine, see 9338 (end).

[2] The fact that 'a sanctuary' in the highest sense means the Lord, because He alone is holy and that alone is holy which emanates from Him, and also the fact that 'a sanctuary' means heaven, and the Church as well, and that sanctuaries are those realities of which the Lord is the source in heaven and the Church, is clear from places in the Word where the words 'sanctuary' and 'sanctuaries' are used, as in Ezekiel,

The Lord Jehovih has said, I will scatter them into the lands, and I will be a little sanctuary for them in the lands to which they will come. Ezekiel 11:16.

Here 'a sanctuary' stands for the Lord Himself, for 'the Lord Jehovih' and 'Jehovah' in the Word mean the Lord, 9373. In Isaiah,

Look out from the heavens, and see from the dwelling-place of your holiness and of Your glory. Isaiah 63:15.

In Jeremiah,

Like a throne of glory, a height from eternity, [is] the place of the sanctuary. Jeremiah 17:12.

In these places 'the dwelling-place of holiness' and 'the sanctuary' stand for heaven.

[3] In Isaiah,

But a little while, and they have possessed the people of Your holiness; our adversaries have trodden down Your sanctuary. Isaiah 63:18.

In Jeremiah,

The nations have come into His sanctuary. Lamentations 1:10.

In the same book,

The Lord has abandoned His altar, He has abominated His sanctuary. Lamentations 2:7.

In Ezekiel,

The Lord Jehovih has said, Behold, I am about to profane My sanctuary, the pride 1 of your strength, the desire of your eyes. Ezekiel 24:21.

In Moses,

I will make your cities a waste, and desolate your sanctuaries. Leviticus 26:31.

In these places 'the sanctuary' stands for the Church, and 'sanctuaries' for things belonging to the Church. From all this it is clear how the tabernacle comes to be called the sanctuary, namely from the fact that heaven and the Church were represented by the tabernacle, and the Divine realities of which the Lord is the source in heaven and in the Church were represented by the holy things there.

脚注:

1. literally, magnificence

  
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Thanks to the Swedenborg Society for the permission to use this translation.