9923. 'A bell of gold and a pomegranate, a bell of gold and a pomegranate, on the hem of the robe round about' means that this shall be so everywhere, at every point, that is to say, religious teachings and worship consisting of the interior features of factual knowledge must be so everywhere. This is clear from what has been shown immediately above regarding 'bells' and 'pomegranates'. The repetition of the same words implies that everywhere shall it be so.

5213. 'Fat and good' means into which facts matters of faith and charity could be instilled. This is clear from the meaning of 'fat' when used in reference to known facts meant by 'heads of grain' (in that facts are able to receive the good of faith and can therefore have matters of faith instilled into them; for facts are vessels, and when 'fatness' is used in reference to them, the ability to receive such things as are matters of faith springing from charity is meant); and from the meaning of 'good' when used in reference to known facts meant by 'heads of grain' (in that facts are able to receive the good of charity and can therefore have matters of charity instilled into them). 'Fat' has regard to matters of faith and 'good' to matters of charity because these are their usual connotations throughout the Word. For whenever these two adjectives are applied to the same thing, one is connected with matters of faith, the other with matters of charity; and this is so on account of the marriage of truth and good present in every individual part of the Word, 683, 793, 801, 2173, 2516, 2712, 4137 (end), 5138. The fact that 'fat' means matters of faith and 'good' matters of charity is also evident from the previous parallel description regarding the cows, 5199, 5200.

[2] The facts which are able to have matters of faith and charity instilled into them are very many. They include all facts known to the Church which are meant in the good sense by 'Egypt', dealt with in 4749, 4844, 4964, 4965, consequently all facts which are truths about correspondences, representatives, meaningful signs, influx, order, intelligence and wisdom, affections. Indeed they include all truths, both visible and invisible ones, that are descriptive of the interior and the exterior aspects of the natural world, because such truths correspond to spiritual truths.