圣经文本

 

تكوين第19章:24

学习

       

24 فامطر الرب على سدوم وعمورة كبريتا ونارا من عند الرب من السماء.

来自斯威登堡的著作

 

Arcana Coelestia#2411

学习本章节

  
/10837  
  

2411. 'The men grasped his hand, and his wife's hand, and his daughters' hands' means that the Lord withheld him powerfully from evils and in so doing strengthened goods and truths meant by 'Lot, his wife, and his daughters'. This is clear from the meaning of 'the men' as the Lord, dealt with above; from the meaning of 'hand' as power, dealt with in 878; also from the meaning of 'Lot' as good that flows from charity, dealt with in 2324, 2351, 2371, 2399; from the meaning of 'wife' as the truth of faith, dealt with in verse 26 below; and from the meaning of 'daughters' as affections for truth and for good, dealt with in 489-491, 2362. Last of all it is clear from what has been stated in 2388, that is to say, that good and truth flow in from the Lord in the measure that a person is withheld from evil. Consequently the goods and truths meant by 'Lot, his wife, and his two daughters' are in that measure strengthened.

[2] This anyone may know from personal experience, if he stops to reflect. To the extent he is removed from bodily and worldly interests his ideas are spiritual, that is, he is lifted up towards heaven, as happens when engaged in any kind of sacred worship, when undergoing any temptation, and also when experiencing misfortune or sickness. At such times bodily and worldly interests - that is, the loves of them - are, as is well known, removed. The reason, which has been stated, is that what is celestial and spiritual is flowing in constantly from the Lord, but evil together with derivative falsity exists, and falsity together with derivative evil, which flow in from the bodily and worldly interests and obstruct the reception of what is celestial and spiritual.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2324

学习本章节

  
/10837  
  

2324. 'And Lot was sitting in the gateway of Sodom' means those people with whom the good of charity exists but whose worship is external - people represented by 'Lot' here - who are among and yet separate from the evil, which is meant by his 'sitting in the gateway of Sodom'. This becomes clear from the representation of 'Lot', and from the meaning of 'a gateway' and also of 'Sodom':

From the representation of Lot: When Lot and Abraham were together he represented the Lord's sensory perception, and so His External, as shown in Volume One, in 1428, 1434, 1547. But now that he has separated from Abraham he ceases to represent the Lord any longer and instead represents those who are with the Lord, namely the external member of the Church - those with whom the good of charity exists but whose worship is external.

[2] Indeed in the present chapter Lot represents the external member of the Church, or what amounts to the same, the nature of the external Church, not only as it is at the outset, but also as it is in its development, and as it is at the latter end too. The latter end of that Church is what is meant by Moab and the son of Ammon, as will be clear, in the Lord's Divine mercy, from the sequence of events described in what follows. In the Word it is common for one person to represent many consecutive states, which are described as consecutive actions in his life.

From the meaning of 'a gateway': A gateway is the place through which people enter or leave a city, and therefore 'sitting in the gateway' here means being indeed among and yet separate from the evil, as is normally the case with members of the Church with whom good that stems from charity exists. Though they are together with the evil they are nevertheless separate from them, not as regards civil society but as regards spiritual life.

'Sodom' means evil in general, or what amounts to the same, the evil, especially those inside the Church, as has been stated above, in 2322.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.