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حزقيال第24章

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1 وكان كلام الرب اليّ في السنة التاسعة في الشهر العاشر في العاشر من الشهر قائلا

2 يا ابن آدم اكتب لنفسك اسم اليوم هذا اليوم بعينه فان ملك بابل قد اقترب الى اورشليم هذا اليوم بعينه.

3 واضرب مثلا للبيت المتمرد وقل لهم. هكذا قال السيد الرب. ضع القدر. ضعها وايضا صبّ فيها ماء.

4 اجمع اليها قطعها كل قطعة طيبة الفخذ والكتف. املأوها بخيار العظام.

5 خذ من خيار الغنم وكومة العظام تحتها. إغلها اغلاء فتسلق ايضا عظامها في وسطها

6 لذلك هكذا قال السيد الرب. ويل لمدينة الدماء القدر التي فيها زنجارها وما خرج منها زنجارها. اخرجوها قطعة قطعة. لا تقع عليها قرعة.

7 لان دمها في وسطها. قد وضعته على ضحّ الصخر لم ترقه على الارض لتواريه بالتراب.

8 لصعود الغضب لتنقم نقمة وضعت دمها على ضحّ الصخر. لئلا يوارى.

9 لذلك هكذا قال السيد الرب ويل لمدينة الدماء. اني انا اعظم كومتها.

10 كثّر الحطب اضرم النار. انضج اللحم تبله تتبيلا ولتحرق العظام.

11 ثم ضعها فارغة على الجمر ليحمى نحاسها ويحرق فيذوب قذرها فيها ويفنى زنجارها.

12 بمشقات تعبت ولم تخرج منها كثرة زنجارها. في النار زنجارها.

13 في نجاستك رذيلة لاني طهرتك فلم تطهري ولن تطهري بعد من نجاستك حتى احل غضبي عليك.

14 انا الرب تكلمت. يأتي فافعله. لا اطلق ولا اشفق ولا اندم. حسب طرقك وحسب اعمالك يحكمون عليك يقول السيد الرب

15 وكان اليّ كلام الرب قائلا

16 يا ابن آدم هانذا آخذ عنك شهوة عينيك بضربة فلا تنح ولا تبك ولا تنزل دموعك.

17 تنهّد ساكتا لا تعمل مناحة على اموات. لف عصابتك عليك واجعل نعليك في رجليك ولا تغط شاربيك ولا تاكل من خبز الناس.

18 فكلمت الشعب صباحا وماتت زوجتي مساء. وفعلت في الغد كما أمرت

19 فقال لي الشعب ألا تخبرنا ما لنا وهذه التي انت صانعها.

20 فاجبتهم قد كان اليّ كلام الرب قائلا

21 كلم بيت اسرائيل. هكذا قال السيد الرب. هانذا منجس مقدسي فخر عزكم شهوة اعينكم ولذّة نفوسكم. وابناؤكم وبناتكم الذين خلّفتم يسقطون بالسيف

22 وتفعلون كما فعلت لا تغطون شواربكم ولا تاكلون من خبز الناس.

23 وتكون عصائبكم على رؤوسكم ونعالكم في ارجلكم. لا تنوحون ولا تبكون وتفنون بآثامكم تئنون بعضكم على بعض.

24 ويكون حزقيال لكم آية. مثل كل ما صنع تصنعون. اذا جاء هذا تعلمون اني انا السيد الرب.

25 وانت يا ابن آدم أفلا يكون في يوم آخذ عنهم عزّهم سرور فخرهم شهوة عيونهم ورفعة نفسهم ابناءهم وبناتهم

26 ان يأتي اليك في ذلك اليوم المنفلت ليسمع اذنيك.

27 في ذلك اليوم ينفتح فمك للمنفلت وتتكلم ولا تكون من بعد ابكم وتكون لهم آية فيعلمون اني انا الرب

   

来自斯威登堡的著作

 

Arcana Coelestia#7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Deuteronomy第17章:3

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3 and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the army of the sky, which I have not commanded;