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Genesis第42章

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1 Now Jacob saw that there was grain in Egypt, and Jacob said unto his sons, Why do ye look one upon another?

2 And he said, Behold, I have heard that there is grain in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

3 And Joseph's ten brethren went down to buy grain from Egypt.

4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest Peradventure harm befall him.

5 And the sons of Israel came to buy among those that came: for the famine was in the land of Canaan.

6 And Joseph was the governor over the land; he it was that sold to all the people of the land. And Joseph's brethren came, and bowed down themselves to him with their faces to the earth.

7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them. Whence come ye? And they said, From the land of Canaan to buy food.

8 And Joseph knew his brethren, but they knew not him.

9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

10 And they said unto him, Nay, my lord, but to buy food are thy servants come.

11 We are all one man's sons; we are true men, thy servants are no spies.

12 And he said unto them, Nay, but to see the nakedness of the land ye are come.

13 And they said, We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

15 hereby ye shall be proved: by the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

16 Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.

17 And he put them all together into ward three days.

18 And Joseph said unto them the third day, This do, and live: for I fear God:

19 if ye be true men, let one of your brethren be bound in your prison-house; but go ye, carry grain for the famine of your houses:

20 and bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.

23 And they knew not that Joseph understood them; for there was an interpreter between them.

24 And he turned himself about from them, and wept; and he returned to them, and spake to them, and took Simeon from among them, and bound him before their eyes.

25 Then Joseph commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provisions for the way: and thus was it done unto them.

26 And they laded their asses with their grain, and departed thence.

27 And as one of them opened his sack to give his ass provender in the lodging-place, he espied his money; and, behold, it was in the mouth of his sack.

28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us?

29 And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them, saying,

30 The man, the lord of the land, spake roughly with us, and took us for spies of the country.

31 And we said unto him, We are true men; and we are no spies:

32 we are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

33 And the man, the lord of the land, said unto us, Hereby shall I know that ye are true men: leave one of your brethren with me, and take [grain for] the famine of your houses, and go your way;

34 and bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffic in the land.

35 And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when they and their father saw their bundles of money, they were afraid.

36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38 And he said, My son shall not go down with you; for his brother is dead, and he only is left: if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to Sheol.

   

来自斯威登堡的著作

 

Arcana Coelestia#5213

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5213. 'Fat and good' means into which facts matters of faith and charity could be instilled. This is clear from the meaning of 'fat' when used in reference to known facts meant by 'heads of grain' (in that facts are able to receive the good of faith and can therefore have matters of faith instilled into them; for facts are vessels, and when 'fatness' is used in reference to them, the ability to receive such things as are matters of faith springing from charity is meant); and from the meaning of 'good' when used in reference to known facts meant by 'heads of grain' (in that facts are able to receive the good of charity and can therefore have matters of charity instilled into them). 'Fat' has regard to matters of faith and 'good' to matters of charity because these are their usual connotations throughout the Word. For whenever these two adjectives are applied to the same thing, one is connected with matters of faith, the other with matters of charity; and this is so on account of the marriage of truth and good present in every individual part of the Word, 683, 793, 801, 2173, 2516, 2712, 4137 (end), 5138. The fact that 'fat' means matters of faith and 'good' matters of charity is also evident from the previous parallel description regarding the cows, 5199, 5200.

[2] The facts which are able to have matters of faith and charity instilled into them are very many. They include all facts known to the Church which are meant in the good sense by 'Egypt', dealt with in 4749, 4844, 4964, 4965, consequently all facts which are truths about correspondences, representatives, meaningful signs, influx, order, intelligence and wisdom, affections. Indeed they include all truths, both visible and invisible ones, that are descriptive of the interior and the exterior aspects of the natural world, because such truths correspond to spiritual truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4137

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4137. 'For I might have sent you away with gladness and with songs' means the state in which - thinking from the proprium - it had believed itself to be as regards truths. This is clear from the meaning of 'I might have sent you away' as that it would have separated itself in freedom. But the fact that it had not separated itself when in that state is clear from what has been stated already in 4113. From this it is evident that these words were uttered by Laban in the state in which - thinking from the proprium - he had believed himself to be. For when a person's belief is based on his own thought it is not the truth, whereas when it is not based on his own thought but is received from the Lord it is based on the truth. The state referred to at this point is a state as regards truths, and this is meant by 'sending away with gladness and with songs', for gladness and songs have reference to truths.

[2] In the Word the expressions 'gladness' and 'joy' are used in various places, sometimes the two appearing together. But 'gladness' is used when truth or the affection for truth is the subject, and 'joy' when good or the affection for good is, as in Isaiah,

Behold, joy and gladness consist in slaying oxen and killing sheep, eating flesh and drinking wine. Isaiah 22:13.

Here 'joy' has reference to good and 'gladness' to truth. In the same prophet,

There will be an outcry in the streets over [the lack of] wine, all gladness will be made desolate, and the joy of the earth 1 will be banished. Isaiah 24:11.

In the same prophet,

The ransomed of Jehovah will return, and come to Zion with song, and everlasting joy upon their heads; they will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10; 51:11.

In the same prophet,

Jehovah will comfort Zion. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

In Jeremiah,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will become a waste. Jeremiah 7:34; 25:10.

In the same prophet,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah Zebaoth. Jeremiah 33:11.

In the same prophet,

Joy and exultation have been plucked from Carmel, and from the land of Moab. Jeremiah 48:33

In Joel,

Is not the food cut off before our eyes, gladness and exultation from the house of our God? Joel 1:16.

In Zechariah, The fast will be to the house of Judah one of joy and gladness and good feasts. Zechariah 8:19.

[3] Anyone who does not know that the heavenly marriage, that is, the marriage of good and truth, is present in every detail of the Word might suppose that these two - joy and gladness - are exactly the same as each other and that both are used merely for the sake of greater emphasis, so that one of them is superfluous. But this is not the case, for not even the smallest part of an expression is used which lacks the spiritual sense. In the places that have been quoted, and in others too, 'joy' has reference to good and 'gladness' to truth, see also 3118. The fact that 'songs' also has reference to truths is clear from many places in the Word where songs are mentioned, for example Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and elsewhere.

[4] It should be recognized that everything in the Lord's kingdom has reference either to good or to truth, that is, to the things that are aspects of love or to those that are aspects of faith wedded to charity. Those which have reference to good or aspects of love are called celestial, while those which have reference to truth or aspects of faith wedded to charity are called spiritual. Since in every single detail of the Word the Lord's kingdom is the subject and in the highest sense the Lord Himself; and since the Lord's kingdom consists in a marriage of goodness and truth, or the heavenly marriage, and the Lord Himself is the one in whom the Divine marriage exists and from whom the heavenly marriage derives, that marriage is present in every single part of the Word. It stands out in particular in the Prophets where repetitions of one and the same thing occur with merely a change of words. In no case however are those repetitions pointless, for one expression means that which is celestial, that is, which has to do with love or good, and the other that which is spiritual, that is, which has to do with faith wedded to charity, or with truth. These considerations show how the heavenly marriage, that is, the Lord's kingdom, is present in every detail of the Word, and how in the highest sense the Divine marriage itself or the Lord is present there.

脚注:

1. The Latin means all joy, but the Hebrew means the joy of the earth, which Swedenborg has in other places where he quotes this verse.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.